Cohen, Iftach. Israeli Judges in a Jewish State and the Decline of Refugee Protection, LL.M. Thesis. Florence: European University Institute, 2015.
URL: http://cadmus.eui.eu/bitstream/handle/1814/39068/2015_Cohen_LLM.pdf (PDF)
Abstract
In this L.L.M thesis I am following a number of eminent scholars who have attributed those ideological and political motivations to the mainly Jewish and Israeli actors who devote themselves to the furthering of the uniqueness thesis in their respective fields of knowledge. In my view, from the culmination of those corresponsive activities emerges a pattern that can and should be applied to the Israeli judges in their abnormal reluctance from interfering in administrative decisions by recognizing present day asylum seekers as refugees.
In the larger scope, there is a lot in common between Jewish and Jewish-Israeli historians, diplomats or museum directors, with their persistent effort to reject the calls of other victim-groups for recognition of their own tragedy as a genuine genocide, and the Israeli judges that in the same vain derogate from the constitutive theoretical principles of their field of work when it comes to the dealing with the Holocaust.
As much as the Jewish-Israeli genocide scholar may fear the decline in value, morally and politically, of the Holocaust, as a result of possible recognition of other tragedies as additional valid examples in line with the Holocaust, which all belong to the general category of the definition ‘genocide’, the Israeli judge must also believe that the Holocaust would lose its uniqueness if the legal definition of ‘refugee’ is applied to the situation of contemporary asylum seekers. Conceptually situating them in the same group of the Jewish -refugees who fled from Nazi-Germany, might then dissipate the “Israeli advantage” in “justifiably” keeping the whole moral capital to itself.
In the second chapter I shall present and elaborate about the Holocaust’s uniqueness thesis, and its promotion by its proponents in different fields, and especially within history studies.
What might make the definition ‘refugee’ intimately associated with the Holocaust in the Israeli judges’ mind is the Jewish context of the 1951 Convention relating to the Status of Refugees, and the conventional wisdom about Israel’s historical commitment to the refugee protection regime it has established. For them, the Refugee Convention connotes so strongly to the Holocaust, that when they examine its applicability and implementation in a specific case, the memory of the Jewish-refugee who fled his Nazi perpetrators is being instantly evoked. In other words, the Jewish context of the Convention serves as a nexus between the Holocaust with its Jewish refugees and the contemporary forms of persecution and the refugees resulting from them. Rather than considering the international refugee law as their only valid point of reference, the judges are more attached – consciously or not – to the Holocaust framework and to what lies at its center, the Holocaust’s uniqueness. Compelled by the ideological imperative to distinguish the Holocaust from any other historical atrocity, and so to avoid such possible implication if comparing the legal situation of the Holocaust’s refugees to the contemporary asylum seekers, the judges seem to mistake the unique form of persecution witnessed by the Jewish-refugees for the actual yardstick with which to measure the appellant’s entitlement for the refugee status.
In the third chapter I examine the involvement of Israel and Jewish organizations in the drafting and acceptance of the Refugee Convention, as well as the sources for the conventional wisdom about Israel’s historical commitment to the Convention, and its fallacy.
In the last chapter of this thesis I conduct an analysis of the figurative language used by the judges in trying to establish – through the allusions occasionally made by them to the Holocaust at large and more commonly to the Jewish context of the Refugee Convention – that when thinking about the asylum seeker appellant standing before them, they also bear in mind a phantom of the Jewish refugee, whose suffering’s magnitude overshadows any possible fear of being prosecuted proclaimed by the actual appellant. Since present day asylum seekers do not withstand the unique standards of persecution witnessed by those poor phantoms of Jewish refugees, their asylum claims are inevitably being discarded and consequently they all pass for nothing but mere economical migrants, a fact that is exemplified in the inexistent refugee recognition rate both at first instance and at the Court level.
Maina Chawla Singh, on Joseph Hodes’ From India to Israel: Identity, Immigration, and the Struggle for Religious Equality 
Online Israel Studies Bulletin Board 