New Article: Kalagy, Separation and Integration of Educated Bedouin Women in the Negev

Kalagy, Tehila. “Between Separation and Integration: The Case of Educated Bedouin Women in the Negev.” Social Identities (early view; online first).

 

URL: http://dx.doi.org/10.1080/13504630.2016.1161505

 

Abstract

In this qualitative paper, I have examined how women from a conservative minority group handle their encounter with the values of the majority group as they acquire academic education. This examination was undertaken in the general context of the research tradition that addresses the sociological and anthropological attributes of conservative societies when in confrontation with the processes of moderation, and is based on the acculturation model formulated by Berry. The source materials for this qualitative study are based on in-depth semi-structured interviews with 30 Bedouin students. The fact that Bedouin women who wish to study strive to maintain traditional values, such as their manner of dress, indicates their understanding that it is necessary to create change and acquire an academic education in order to earn a suitable salary and aid their communities, while at the same time upholding the boundaries and conventions set by the community. Tradition is thus maintained, and traditional and even religious values continue to exist within the boundaries of the minority group, alongside the stretching of those boundaries and the integration of values from ‘outside’ with those ‘inside.’

 

 

 

ToC: Israel Affairs 22.2 (2016)

Israel Affairs, Volume 22, Issue 2, April 2016 is now available online on Taylor & Francis Online.

This new issue contains the following articles:

Articles
Writing Jewish history
David Vital
Pages: 257-269 | DOI: 10.1080/13537121.2016.1140346
How do states die: lessons for Israel
Steven R. David
Pages: 270-290 | DOI: 10.1080/13537121.2016.1140358Towards a biblical psychology for modern Israel: 10 guides for healthy living
Kalman J. Kaplan
Pages: 291-317 | DOI: 10.1080/13537121.2016.1140349

The past as a yardstick: Europeans, Muslim migrants and the onus of European-Jewish histories
Amikam Nachmani
Pages: 318-354 | DOI: 10.1080/13537121.2016.1140355

The mental cleavage of Israeli politics
Eyal Lewin
Pages: 355-378 | DOI: 10.1080/13537121.2016.1140352

Framing policy paradigms: population dispersal and the Gaza withdrawal
Matt Evans
Pages: 379-400 | DOI: 10.1080/13537121.2016.1140353

National party strategies in local elections: a theory and some evidence from the Israeli case
David Nachmias, Maoz Rosenthal & Hani Zubida
Pages: 401-422 | DOI: 10.1080/13537121.2016.1140356

‘I have two homelands’: constructing and managing Iranian Jewish and Persian Israeli identities
Rusi Jaspal
Pages: 423-443 | DOI: 10.1080/13537121.2016.1140348

Avoiding longing: the case of ‘hidden children’ in the Holocaust
Galiya Rabinovitch & Efrat Kass
Pages: 444-458 | DOI: 10.1080/13537121.2016.1140350

‘Are you being served?’ The Jewish Agency and the absorption of Ethiopian immigration |
Adi Binhas
Pages: 459-478 | DOI: 10.1080/13537121.2016.1140345

The danger of Israel according to Sheikh Yusuf Qaradawi
Shaul Bartal
Pages: 479-491 | DOI: 10.1080/13537121.2016.1140343

Leisure in the twenty-first century: the case of Israel
Nitza Davidovitch & Dan Soen
Pages: 492-511 | DOI: 10.1080/13537121.2016.1140347

Limits to cooperation: why Israel does not want to become a member of the International Energy Agency
Elai Rettig
Pages: 512-527 | DOI: 10.1080/13537121.2016.1140357

The attitude of the local press to marginal groups: between solidarity and alienation
Smadar Ben-Asher & Ella Ben-Atar
Pages: 528-548 | DOI: 10.1080/13537121.2016.1140344

The construction of Israeli ‘masculinity’ in the sports arena
Moshe Levy, Einat Hollander & Smadar Noy-Canyon
Pages: 549-567 | DOI: 10.1080/13537121.2016.1140351
Book Reviews
From empathy to denial: Arab responses to the Holocaust
Alice A. Butler-Smith
Pages: 568-570 | DOI: 10.1080/13537121.2016.1140354

Holocaust images and picturing catastrophe: the cultural politics of seeing
Alice A. Butler-Smith
Pages: 570-572 | DOI: 10.1080/13537121.2016.1140342s

New Book: Kahanoff, Jews and Arabs in Israel Encountering Their Identities

Kahanoff, Maya. Jews and Arabs in Israel Encountering Their Identities. Transformations in Dialogue. Lanham and London: Lexington Books and Jerusalem: Van Leer Institute, 2016.

 

1498504981

 

Jews and Arabs in Israel Encountering their Identities reveals the powerful potential of inter-group dialogues to transform identities and mutually negating relations. Using meetings with Israeli Jewish and Palestinian Arabian students who attend the Hebrew University of Jerusalem as case studies, Kahanoff examines the hidden psychological dimensions of the Israeli-Palestinian conflict and illustrates how each participant’s sense of identity shifted in response to encounters with conflicting perspectives. Kahanoff contends that an awareness of the limitations of dialogue, without the renunciation of its value, is the most realistic basis upon which to build a sustainable agreement. This book is recommended for scholars of psychology, sociology, religious studies, political science, and communication studies.

 

Table of Contents

  • Part I. Center Stage Conversations
  • Chapter One: Split Discourse: Jews and Arabs Converse
  • Part II. Behind the Scenes
  • Chapter Two: Internal Jewish-Israeli Dialogues
  • Chapter Three: Internal Palestinian-Arab Dialogues
  • Part III. Inner/Hidden Dialogues
  • Chapter Four: Jewish Israeli Dilemmas
  • Chapter Five: Palestinian Arab Dilemmas

  • Chapter Six: Theoretical Aftertalks: Dialogical Transformations

 

MAYA KAHANOFF is lecturer at the Swiss Center Graduate Program for Conflict Research, Management and Resolution and associate research fellow at the Hebrew University of Jerusalem.

New Article: Ross and Razon, Shifting Identity Markers in Palestine/Israel

Ross, Karen, and Na’amah Razon. “Interrogating Boundaries and Acknowledging Fluidity: Shifting Identity Markers in Palestine/Israel.” Journal of Borderlands Studies 30.2 (2015): 247-62.

 

URL: http://dx.doi.org/10.1080/08865655.2015.1046470

 

Abstract

In this article we problematize the taken-for-granted nature of the dichotomy between Palestinian and Israeli, or Arab and Jew by illustrating how these identity categories are referenced and navigated by Israelis and Palestinians (Arabs and Jews) in their daily life. Using examples from our observations and conversations with individuals in the region, we argue that while the categories of Jewish/Arab and Israel/Palestine serve as dichotomous organizing frameworks, the lived experiences of individuals reveal complexity, variability, and tensions in how these categories are navigated, negotiated, and inhabited. Rather than clear and natural categories, by attending to the specificity of how these categories are discussed and used in everyday life we highlight a middle ground questioning the firmness of this assumed dichotomy. We suggest that attending to the contingent and varied nature of this dichotomy can serve as a starting point to create more inclusive means to discuss identity in the region.

 

 

New Article: Alush-Levron, Ethnic Melancholy in Israeli Cinema

Alush-Levron, Merav. “The Politics of Ethnic Melancholy in Israeli Cinema.” Social Identities 21.2 (2015): 169-83.

URL: http://dx.doi.org/10.1080/13504630.2015.1041015

Abstract

This paper deals with the way migrants’ children process the trans-generational trauma of immigration and examines its impact on the formation of their self-identity. It explores the manifestation of this trauma as present in two highly-notable works by Mizrahi cinematographers. The memory unfolding in these films is a penetrating audio-visual testimony to the immigration trauma with the mark it has left on the psyches and identities of migrants’ children. It argues that the split identity that is a product of both Israeli assimilationist and Mizrahi resistance inhabits the continuum between mourning and melancholy, grief and grievance. Along this continuum, immigrant subjects engage in intergenerational negotiations between mourning and melancholy, while their ethnic melancholy emerges as an alternative mental state to the Eurocentric hegemony.