New Article: Paz, Biopolitics and Public Opinion in Recognizing Non-Citizen Children in Israel

Paz, Alejandro I. “Speaking like a Citizen: Biopolitics and Public Opinion in Recognizing Non-Citizen Children in Israel.” Language & Communication 48 (2016): 18-27.

 

URL: http://dx.doi.org/10.1016/j.langcom.2016.01.002

 

Abstract

This paper examines the public sphere process by which non-citizen children of labor migrants came to be recognized as Israeli citizens. In response to a public campaign, three government resolutions were issued in the 2000s to provide Israeli citizenship for these young non-citizens. Generally, studies of non-citizen migrants have emphasized their deportability and illegality as the primary aspect of the biopolitics of contemporary citizenship. On the other hand, I draw attention to the mass mediated process from which public opinion emerges to set the boundary between citizen and non-citizen. To describe this, I examine the pragmatics of voicing non-citizen children in public discourse. I also describe how legal documentation became the semiotic technology through which public opinion was rationalized bureaucratically.

 

 

 

CFP: “Promised Lands: Israel-Diaspora Relations and Beyond” Workshop for Young Scholars (Munich, May 23-25, 2016)

The young scholars’ workshop focuses on the relationship between the State of Israel and Jewish communities worldwide. This relationship is often conceptualized in ideologically charged terms. “Diaspora,” the term most frequently used for Jewish communities outside of Israel, describes these relations in terms of “center” and “periphery” and is filled with negative connotations going back to religious traditions of spiritual diminishment and exile. But beyond messianic utopias, the actual state plays a great variety of different roles among Jews and their communities. Since its creation in 1948, Israel has shaped and formed the perceptions and self-perceptions of Jews around the world. What is more, these communities influence and shape Israeli culture, society and politics. Migration in both directions is a key element of these relations as migrants serve as agents of transcultural exchange and considerably help shaping mutual perceptions. These complex and multilayered relations and their representations are at the center of the workshop.

The workshop offers young scholars from Europe in the field of Israel Studies a forum to discuss their work with their peers and senior scholars alike. Scholars on the doctoral and post-doctoral level (within three years after completing their Ph.D.) can expand their networks and help to foster a vivid academic community of Israel Studies in Europe.

The workshop is supported by the Israel Institute and will take place at the Center for Advanced Studies / LMU Munich, Mai 23-25, 2016 under the direction of Michael Brenner (LMU Munich), Daniel Mahla (LMU Munich) and Johannes Becke (Center for Jewish Studies Heidelberg). Featured speakers include Derek Penslar (Oxford/Toronto) and Michael Berkowitz (UCL London).

To apply please send in an abstract of up to 300 words about the proposed paper and a CV until January 18, 2016 to: daniel.mahla@lrz.uni-muenchen.de.

Topics can include, but are not limited to:

– Political, economic and social relations between the State of Israel and Jewish communities worldwide

– Israeli emigration and its representation

– The concept of Jewish Diaspora and its changes after 1948

– The meanings and significance of the concept of a “dispersed people” for Jews and Israel

– The roles of exile and home in Jewish weltanschauung

– The influence of the state on Jewish-Gentile relations outside of Israel

– The impact of the establishment of a Jewish state on world Jewry

– The relationship between global and local in Jewish history

-Comparative perspectives on diaspora nationalism and Homeland-Diaspora relations

– Israeli Arab/Palestinian conceptions of “Diaspora”

– Palestinian emigration and its representation

– Non-Jewish diaspora communities in Israel (e.g. Armenians)

– Jewish and non-Jewish migration into Israel

Reminder: How Jewish is the Jewish State? Conference at American University, Oct 28, 2014

See more here: https://israbib.wordpress.com/2014/08/28/conference-program-how-jewish-is-the-jewish-state-religion-and-society-in-israel-american-university-oct-28-2014/

“How Jewish Is the Jewish State?  Religion and Society in Israel” – Academic Conference at American University 

Tuesday, October 28, 9:00 AM – 5:00 PM

Free with RSVP: http://www.american.edu/cas/israelstudies/rsvp  

This all day conference examines the separation of state and religion in Israel, looks into the treatment and the internal structure of non-Jews in the Jewish state, and asks about Jewish religious pluralism and Orthodox dominance. Leading experts from Israel, Europe, and the United States will speak on these questions, drawing upon their own scholarship, teaching, and variant experiences at several different institutions.   A complete conference program is available here: https://docs.google.com/document/d/1lc_F_g00uhs58ZayyBfJudXkF2rhiWUVoLuanaIa7Mg/edit?usp=sharing  Location: SIS Building Abramson Family Founders Room. Pre-paid parking is available in the School for International Service garage and Katzen Arts Center garage (campus map here).

“Israel at the Crossroads of Democracy, Nationalism and Religion”- Free lecture at American University

Tuesday, October 28, 7:30 PM 

Free with RSVP: http://www.american.edu/cas/israelstudies/rsvp  

Lecture by Moshe Halbertal, Senior Fellow at the Shalom Hartman Institute in Jerusalem, Professor of Jewish Thought and Philosophy at Hebrew University, and a faculty member at the Mandel Leadership Institute in Jerusalem, Israel.  Location: Mary Graydon Center (MGC) Rooms 4-5.  Free parking is available in the Katzen Arts Center garage and the Sports Center garage (campus map here).

Conference Program: How Jewish is the Jewish State? Religion and Society in Israel, American University, Oct 28, 2014

“How Jewish is the Jewish State? Religion and Society in Israel”

October 28, 2014

American University, Washington, DC

Scholars are invited to attend “How Jewish is the Jewish State? Religion and Society in Israel,” a day-long academic conference on October 28, 2014 at American University in Washington, DC.  The conference is sponsored by American University’s Center for Israel Studies and Jewish Studies Program.  A limited number of travel subsidies are available for junior faculty and advanced graduate students.  Applications for travel subsidies are due September 15, 2014.  Notification will be made by October 1, 2014.

This conference examines the separation of state and religion in Israel, looks into the treatment and the internal structure of non-Jews in the Jewish state, and asks about Jewish religious pluralism and Orthodox dominance. Leading experts from Israel, Europe, and the United States will speak on these questions, drawing upon their own scholarship, teaching, and variant experiences at several different institutions.

Conference Chairs:
Michael Brenner, Seymour and Lillian Abensohn Chair in Israel Studies, American University and Chair of Jewish History and Culture, Ludwig-Maximilian University, Munich
Pamela Nadell, Patrick Clendenen Chair in Women’s and Gender Studies, American University

Location: The conference will take place at American University in the School of International Service Abramson Family Founder’s Room.  The address of the university is 4400 Massachusetts Avenue, NW, Washington, DC.

Preliminary Program:

8:00-9:00 AM        Registration, Networking, and Coffee/Continental Breakfast

9:00-10:30 AM      Separation between State and Religion
Yedidia Stern ( Bar Ilan University/Israel Democracy Institute)  New Frontiers in the Struggle Between Religion and State
Eli Salzberger (Haifa University): Religion and State: Law in the Books versus Law in Action
Kimmy Caplan (Bar Ilan University): Orthodox Monopolies: A Trojan Horse?
Chair: Pamela Nadell, Patrick Clendenen Chair in Women’s and Gender Studies, American University (AU)

10:30 AM        Coffee Break

11:00-1:00 PM     Non-Jews in the Jewish State
Ahmad Natour (Hebrew University, Jerusalem): Islam and Muslims in the State of the Jews
Amal el-Sana Alh’jooj (McGill University, Montreal): Between Sharia Law, Israeli Law and Traditions: The Case of Bedouin Women in Israel
Ya’akov Ariel (University of North Carolina): Evangelical Christians in Israel
Nurit Novis Deutsch (Hebrew University, Jerusalem): Attitudes among Religious Jews in Israel Towards Non-Jews
Moderator: Calvin Goldscheider, Scholar in Residence (AU)

1:00-2:30 PM     Lunch

2:30-4:30 PM         Jewish Pluralism
Michael A. Meyer (Hebrew Union College Cincinnati): Progressive Judaism, Israeli Style
Fania Oz-Salzberger (Haifa University): Secular Israel: Where from and where to?
Sara Hirschhorn (Oxford University): Religion among American Settlers
Gershon Greenberg (AU): Haredi Attitudes Towards Israeli Statehood
Chair: Michael Brenner, Seymour and Lillian Abensohn Chair in Israel Studies, American University and Chair of Jewish History and Culture, Ludwig-Maximilian University, Munich

4:30-5:30 PM        Reception

7:30 PM    Keynote: “Israel at the Crossroads of Democracy, Nationalism and Religion” Moshe Halbertal (Hebrew University, Jerusalem)

This conference is generously supported by the Knapp Family Foundation.

 

A limited number of travel subsidies are available for junior faculty and advanced graduate students to attend the conference. Click here for details.

New Article: Halperin, The Battle over Jewish Students in the Christian Missionary Schools of Mandate Palestine

Halperin, Liora R. “The Battle over Jewish Students in the Christian Missionary Schools of Mandate Palestine.” Middle Eastern Studies 50.5 (2014): 737-54.

 

URL: http://www.tandfonline.com/doi/abs/10.1080/00263206.2014.886574

 

 

Abstract

Studies of Jewish students in Palestine’s Christian missionary schools largely end at the close of the Ottoman period. But although a tiny and diminishing fraction of Jewish students studied in such schools after the First World War, the mandate period was marked by anxious and often zealous Zionist anti-missionary campaigns. The article considers this space of Jewish-Christian interaction, arguing that even as a Hebrew-dominant society took root, missionary schools provided education in European languages, particularly English, tools that offered advantages to Jewish students with an interest in clerical work or foreign study. The continuing appeal and importance of foreign language skills cast doubt on the Zionist pretence of a self-sufficient Hebrew society.

New Article: Prashizky and Remennick, Gender and Cultural Citizenship among Non-Jewish Immigrants from the Former Soviet Union in Israel

Prashizky, Anna and Larissa Remennick. “Gender and Cultural Citizenship among Non-Jewish Immigrants from the Former Soviet Union in Israel.” Citizenship Studies 18.3-4 (2014): 365-383.

 

URL: http://www.tandfonline.com/doi/abs/10.1080/13621025.2014.905276

 

Abstract

About 330,000 of partial Jews and gentiles have moved to Israel after 1990 under the Law of Return. The article is based on interviews with middle-aged gentile spouses of Jewish immigrants, aiming to capture their perspective on integration and citizenship in the new homeland where they are ethnic minority. Slavic wives of Jewish men manifested greater malleability and adopted new lifestyles more readily than did Slavic husbands of Jewish women, particularly in relation to Israeli holidays and domestic customs. Most women considered formal conversion as a way to symbolically join the Jewish people, while no men pondered over this path to full Israeli citizenship. Women’s perceptions of the IDF and military service of their children were idealistic and patriotic, while men’s perceptions were more critical and pragmatic. We conclude that women have a higher stake at joining the mainstream due to their family commitments and matrilineal transmission of Jewishness to children. Men’s hegemony in the family and in the social hierarchy of citizenship attenuates their drive for cultural adaptation and enables rather critical stance toward Israeli society. Cultural politics of belonging, therefore, reflect the gendered norms of inclusion in the nation-state.

Cite: Marom and Yacobi, Cultural Diversity Policy in Tel Aviv

Marom, Nathan & Haim Yacobi. “‘Culture Capital for All’? Cultural Diversity Policy in Tel Aviv and its Limits.” Mediterranean Politics 18.1 (2013): 60-77.

URL: http://www.tandfonline.com/doi/abs/10.1080/13629395.2012.745709

Abstract

This article critically analyses cultural diversity policy in Tel Aviv–Jaffa in relation to non-Jewish labour migrant communities and to Palestinian citizens of Israel residing in Jaffa. It focuses on recent incorporation of cultural diversity into city policy in its ‘City Vision’ and ‘Global City’ initiatives and in three specific areas (festivities, libraries and museum of city history). The article argues that despite the introduction and initial institutionalization of cultural diversity in Tel Aviv, there are unresolved contradictions when city policies encounter the ethnocratic boundaries set by Israel’s policies.