New Article: Shechory-Bitton & Soen, The Refugee Problem as Perceived by Israeli Residents

Shechory-Bitton, Mally, and Dan Soen. “Community Cohesion, Sense of Threat, and Fear of Crime: The Refugee Problem as Perceived by Israeli Residents.” Journal of Ethnicity in Criminal Justice (early view; online first).

 

URL: http://dx.doi.org/10.1080/15377938.2016.1187237

 

Abstract

The study deals with the concentration of African refugees in southern Tel-Aviv neighborhoods. It analyzes the impact of this situation on Israeli residents’ perception of their neighborhood. Based on a sample of 214 people four analyses were conducted: (1) symbolic and real threat felt by the residents; (2) fear of crime, neighborhood disorder, perceived risk, and community cohesiveness; (3) objective exposure; (4) distress. Distress in the neighborhood was found to be a function of fear of crime, perceived risk, and community cohesiveness. Perceptions of symbolic threat play a much more important role than real feelings of threat or fear of socio-economic competition. Likewise, it was found that African refugees are perceived as a threat to the cultural and national homogeneity of Jewish Israeli residents.

 
 
 

New Article: Weiss, The Politics of Yiddish in Israeli Popular Culture

Weiss, Shayna. “Shtisel’s Ghosts: The Politics of Yiddish in Israeli Popular Culture.” In Geveb, March 6, 2016.

 

URL: http://ingeveb.org/blog/shtisel-s-ghosts-the-politics-of-yiddish-in-israeli-popular-culture

 

Extract

The popular embrace, in newspapers and talkbacks, of Shtisel’s Yiddish stands in contrast to the unease with which Arabic is received in Israeli society, even on television; Yiddish is a softer, safer other for mainstream Jewish Israeli viewers. Yet Yiddish is not feminized and defanged, because Shtisel succeeds in challenging those stereotypes by displaying the breadth of Yiddish in the Israeli Hasidic context. Shtisel also humanizes Israeli Haredim, whose reputation among secular Israelis is often stereotyped to the point of invoking anti-Semitic tropes. Not all non-Hebrew languages in Israel are created equal.

New Book: Natanel, Sustaining Conflict

Natanel, Katherine. Sustaining Conflict. Apathy and Domination in Israel-Palestine. Oakland: University of California Press, 2016.

 

 

Sustaining Conflict develops a groundbreaking theory of political apathy, using a combination of ethnographic material, narrative, and political, cultural, and feminist theory. It examines how the status quo is maintained in Israel-Palestine, even by the activities of Jewish Israelis who are working against the occupation of Palestinian territories. The book shows how hierarchies and fault lines in Israeli politics lead to fragmentation, and how even oppositional power becomes routine over time. Most importantly, the book exposes how the occupation is sustained through a carefully crafted system that allows sympathetic Israelis to “knowingly not know,” further disconnecting them from the plight of Palestinians. While focusing on Israel, this is a book that has lessons for how any authoritarian regime is sustained through apathy.

 

Table of Contents

• Preface
• Introduction
• 1 The Everyday of Occupation
• 2 Bordered Communities
• 3 Normalcy, Ruptured and Repaired
• 4 Embedded (In)action
• 5 Protesting Politics
• Conclusion
• Notes
• Bibliography
• Index

 

KATHERINE NATANEL is a Lecturer in Gender Studies at the Institute of Arab and Islamic Studies, University of Exeter.

New Article: Adwan et al, Portrayal of the Other in Schoolbooks

Adwan, Sami, Daniel Bar-Tal, and Bruce E. Wexler. “Portrayal of the Other in Palestinian and Israeli Schoolbooks: A Comparative Study.” Political Psychology 37.2 (2016): 201-17.

 

URL: http://dx.doi.org/10.1111/pops.12227

 

Abstract

The present study examined how Israelis and Palestinians present their narratives related to their conflict in school textbooks used by the state educational system and the ultraorthodox community in Israel and by all Palestinian schools in Palestinian National Territories. The focus was on how each side portrays the Other and their own group. The content analysis was based on a developed conceptual framework and standardized and manualized rating criteria with quantitative and qualitative aspects. The results showed in general that (1) dehumanizing and demonizing characterizations of the Other are rare in both Israeli and Palestinian books; (2) both Israeli and Palestinian books present unilateral national narratives that portray the Other as enemy, chronicle negative actions by the Other directed at the self-community, and portray the self-community in positive terms with actions aimed at self-protection and goals of peace; (3), there is lack of information about the religions, culture, economic and daily activities of the Other, or even of the existence of the Other on maps; (4) the negative bias in portrayal of the Other, the positive bias in portrayal of the self, and the absence of images and information about the Other are all statistically significantly more pronounced in Israeli Ultra-Orthodox and Palestinian books than in Israeli state books.

 

 

 

New Article: Levin, Meanings of House Materiality for Moroccan Migrants in Israel

Levin, Iris. “Meanings of House Materiality for Moroccan Migrants in Israel.” In Ethno-Architecture and the Politics of Migration (ed. Mirjana Lozanovska; Abingdon and New York: Routledge, 2016): 115-30.

 

 

Extract

The chapter has discussed two case studies which were chosen because they are very from one another: one migrant house has a Moroccan room which is the epitome of Moroccan design, while the other has barely anything to indicate the ethnic identity of its owner. Yet, the migrants who live in these houses have created, each in their own way through the use of material cultures, the means to tell the story of Moroccan migration to Israel and gain the long-desired recognition of Moroccan culture in Israeli society. Through the understanding of these material cultures in the migrant house, it is possible to understand the ethno-architecture of the migrant experience at the scale of the house. The analysis of house materiality of these two Moroccan migrant homes in Israel has shown that, for them, there is a collective aesthetic and sense of belonging that situates them in a role of representing their culture and explaining it to others.

 

 

 

New Article: Gavrilă, Understanding Jerusalem in Delisle’s Graphic Novel

Gavrilă, Ana-Maria. “Understanding Jerusalem and its Cross-Cultural Dilemmas in Guy Delisle’s Jerusalem: Chronicles From the Holy City.” Acta Universitatis Sapientiae, Philologica 7.1 (2015): 133-44.

 

URL: http://dx.doi.org/10.1515/ausp-2015-0042

 

Abstract

Guy Delisle’s Jerusalem: Chronicles from the Holy City (2011) is a nonfictional graphic novel which narrates the experiences during a year that the Canadian artist and his family spent living far from home, in the occasionally dangerous and perilous city of the ancient Middle East. Part humorous memoir filled with “the logistics of everyday life,” part an inquisitive and sharp-eyed travelogue, Jerusalem is interspersed with enthralling lessons on the history of the region, together with vignettes of brief strips of Delisle’s encounters with expatriates and locals, with Jewish, Muslim, and Christian communities in and around the city, with Bedouins, Israeli and Palestinians. Since the comic strip is considered amongst the privileged genres able to disseminate stereotypes, Jerusalem tackles cultural as well as physical barriers, delimiting between domestic and foreign space, while revealing the historical context of the Israeli-Palestinian present conflict. Using this idea as a point of departure, I employ an imagological method of interpretation to address cross-cultural confusions in analysing the cartoonist’s travelogue as discourse of representation and ways of understanding cultural transmission, paying attention to the genre’s convention, where Delisle’s drawing style fits nicely the narrative techniques employed. Through an imagological perspective, I will also pay attention to the interaction between cultures and the dynamics between the images which characterise the Other (the nationalities represented or the spected) and those which characterise – not without a sense of irony – his own identity (self-portraits or auto-images). I shall take into account throughout my analysis that the source of this graphic memoir is inevitably a subjective one: even though Delisle professes an unbiased mind-set from the very beginning, the comic is at times coloured by his secular views. Delisle’s book is a dark, yet gentle comedy, and his wife’s job at the Doctors Without Borders paired with his personal experiences are paradoxically a gentle reminder that “There’ll always be borders.” In sum, the comic medium brings a sense of novelty to the imagological and hermeneutic conception of the interpretation of cultural and national stereotypes and/or otherness in artistic and literary works.

 

 

 

New Article: Fischer, Jerusalem in Jewish Women’s Comics

Fischer, Nina. “Facing the Arab ‘Other’?: Jerusalem in Jewish Women’s Comics.” Studies in Comics 6.2 (2015): 291-311.

 

URL: http://dx.doi.org/10.1386/stic.6.2.291_1

 

Abstract

Jerusalem is the frontline and a microcosm of the Israeli-Palestinian conflict. In recent years, comic artists have turned their attention to the Middle East, including the ‘Holy City’. Scholars, however, have yet to study how comics engage with life in Jerusalem, in particular the relationships between Arabs and Jews. In this article, I will take on this critical oversight and explore how Mira Friedman’s ‘Independence Day’ (2008), Sarah Glidden’s How to Understand Israel in 60 Days or Less (2010) and Miriam Libicki’s Jobnik!: An American Girl’s Adventures in the Israeli Army (2008) engage with the complicated social situation. The philosopher, Emmanuel Lévinas, has argued that face-to-face encounters are the basis for recognizing the Other as human and for feeling responsibility towards him or her.1 In this article I show that we rarely see the Other’s face in the corpus of the Jewish comic artists I discuss here. Instead, the Arab presence is brought into the texts by way of urban elements such as the Dome of the Rock, media remediations or indistinct, distant figures. This highlights that comics are closely tied into the current situation between Israelis and Palestinians, where fear and separation rule to a level where the Arab Other – whether Christian or Muslim – of the Jews of Jerusalem is almost invisible.

 

 

 

New Article: Kavaloski, Exploring Homeland through Miriam Libicki’s Jobnik!

Kavaloski, Laini. “Contested Spaces in Graphic Narrative: Exploring Homeland through Miriam Libicki’s Jobnik!: An American Girl’s Adventures in the Israeli Army.” Studies in Comics 6.2 (2015): 231-51.

 

URL: http://dx.doi.org/10.1386/stic.6.2.231_1

 

Abstract

‘Contested spaces in graphic narrative’ argues that spatiality in graphic narratives is conducive to restructuring fraught landscapes. Through an exploration of the contested homelands of the Israeli Palestinian conflict in Miriam Libicki’s Jobnik!: An American Girl’s Adventures in the Israeli Army (2008), this article argues that graphic narratives have a unique ability to depict geographical spaces through lines, panels and various artistic devices. Like maps, such lines and boxes on a page physically create borders and represent corresponding location as bounded; they may represent existing political divisions, or they may subvert and push state-drawn boundaries. These devices within the graphic form open up a recognition of the ways that boundaries obfuscate the multifaceted representations of identity that include multiple nationalisms, ideological discontinuities, as well as human-centred spatial connections. Graphic form, then, becomes a landscape that allows for a complex visual understanding of affective attachment to the state through possibilities of graphic, bordered texts that cut across traditional understandings of territoriality and occupation. Libicki’s status as an outsider and as a woman in the Israel Defense Forces emphasizes her position of precarity in traditional conceptions of the Biblical Jewish homeland as well as in Israel, the modern Jewish state.

 

 

 

New Article: Dekel, Immigrant Women Artists from the FSU in Contemporary Israel

Dekel, Tal. “In Search of Transnational Jewish Art: Immigrant Women Artists from The Former Soviet Union in Contemporary Israel.” Journal of Modern Jewish Studies 15.1 (2016): 109-30.

 

URL: http://dx.doi.org/10.1080/14725886.2015.1120432

 

Abstract

The article explores the subject of contemporary Jewish identity through the case of young immigrant women artists from the former Soviet Union in Israel, with particular emphasis on an analysis of the gendered aspects of their religious identity. Drawing on an interdisciplinary method, the research is based on in-depth interviews with artists, artwork analysis, and various theories from the social sciences and humanities. The article’s main argument is that an analysis of the artistic practices of this and similar understudied social groups, particularly those practices undertaken in moments of conflict or times of deep social change, produces a more subtle understanding of the shifting modes of Jewish identity in the age of globalization and transnationalism, whose phenomenon of mass migration has led to the construction of new multi-hyphenated, hybrid identities.

 

 

 

New Book: Sharvit & Halperin, A Social Psychology Perspective on The Israeli-Palestinian Conflict

Sharvit, Keren, and Eran Halperin, eds. A Social Psychology Perspective on The Israeli-Palestinian Conflict. Celebrating the Legacy of Daniel Bar-Tal, volume 2. Cham, Switzerland: Springer, 2016.

The Israeli-Palestinian conflict has been waging for decades, resulting in mass losses, destruction, and suffering with profound effects on the members of the involved societies. Furthermore, its effects reach beyond the involved societies and influence regional and global stability. Many attempts have been made to bring this conflict to peaceful resolution, but so far without success. Due to its intensity and extensive effects, this conflict has drawn the attention of scholars from numerous disciplines, who attempted to explain the causes of the conflict and the reasons for the difficulties in resolving it. Among these one can find historians, geographers, political scientists, sociologists, and others. Social and political psychologists have also addressed this conflict, and one of the most influential among them has been Daniel Bar-Tal.

This is the second of two volumes intended to pay tribute to Daniel Bar-Tal’s scholarly contribution upon his retirement from his position at Tel Aviv University. While the first volume was devoted to Bar-Tal’s general theory of the sociopsychological foundations of intractable conflict and the theory’s relation to other prominent theoretical frameworks, this volume is devoted to applying Bar-Tal’s theory to the specific case of the Israeli-Palestinian conflict. In his most recent book, published in 2013, Bar-Tal acknowledges the immense effects that living in Israel, being exposed to this conflict, and taking part in it have had on his thinking, theorizing, and empirical research regarding intractable conflicts. We too, as his former students, have been inspired by living in Israel and by Bar-Tal’s work to continue to investigate the sociopsychological dynamics of the Israeli-Palestinian conflict and through them to advance the understandings of intractable conflicts in general.

 

Table of Contents

• Sociopsychological Foundations of the Israeli-Palestinian Conflict: Applying Daniel Bar-Tal’s Theorizing
  Keren Sharvit
• Stereotypes and Prejudice in Conflict: A Developmental Perspective
  Yona Teichman
• Young Children’s Experiences and Learning in Intractable Conflicts
  Meytal Nasie
• The Israeli Collective Memory of the Israeli-Arab/Palestinian Conflict: Its Characteristics and Relation to the Conflict
  Rafi Nets-Zehngut
• The “Silenced” Narrative of 1948 War Events Among Young Palestinians in Israel
  Eman Nahhas
• Perceptions of Collective Narratives Among Arab and Jewish Adolescents in Israel: A Decade of Intractable Conflict
  Anan Srour
• “Seeing Through a Glass Darkly”: Israeli and Egyptian Images of the Other During the Nasserite Period (1952–1970)
  Elie Podeh
• The Jewish–Israeli Ethos of Conflict
  Neta Oren
• Ethos of Conflict of the Palestinian Society
  Ronni Shaked
• Harmed by Our Protection: Exposure to Political Violence and Political Preferences in the Range of Fire
  Daphna Canetti
• Emotions and Emotion Regulation in Intractable Conflict and Their Relation to the Ethos of Conflict in Israeli Society
  Ruthie Pliskin
• When Jewish and Zionist Identities Encounter Otherness: Educational Case Study
  David Ohad
• Peace Education Between Theory and Practice: The Israeli Case
  Soli Vered
• Containing the Duality: Leadership in the Israeli-Palestinian Peace Process
  Nimrod Rosler
• The Role of Peace Organizations During Peacemaking Processes: The Case of the Jewish-Israeli Society
  Tamir Magal
• The Road to Peace: The Potential of Structured Encounters Between Israeli Jews and Palestinians in Promoting Peace
  Ifat Maoz
• Addressing Israelis’ and Palestinians’ Basic Needs for Agency and Positive Moral Identity Facilitates Mutual Prosociality
  Ilanit SimanTov-Nachlieli
• Transitional Justice in Societies Emerging from Intractable Conflicts: Between the Right to Truth and Collective Memory
  Ofer Shinar Levanon
• Index
• About the Authors

 

New Article: Sheehi and Sheehi, Searching for a Third Space in the Palestine-Israel Matrix

Sheehi, Lara, and Stephen Sheehi. “Enactments of Otherness and Searching for a Third Space in the Palestine-Israel Matrix.” Psychoanalysis, Culture & Society (early view; online first).

 

URL: http://dx.doi.org/10.1057/pcs.2015.66

 

Abstract

This article offers an exploration of the Third Space possibilities within the inter-subjective experience of Palestinians and Israelis. It explores the sociopolitical forces that constitute psychological threats to potential Third Spaces. We map the psychic structures that govern the relationship between Jewish Israelis and Palestinians, inside Israel and in the Occupied Territories. We will see how these relationships are fundamentally structured by asymmetries of power and subjectivity, resulting in closures of possibilities that could constitute a workable and genuinely reciprocal inter-subjective space of relatedness. As a result, their interaction is characterized by a series of what we term “enactments of otherness,” masterfully preemptive defensive processes that safeguard the object from further oppression and denigration. These enactments may arise from a “perverse” relationship between dominating and dominated subjects; however, they do not preclude the potential for creating radical alternative spaces and subjectivities from which Israelis and Palestinians can, together, co-create viable inter-subjectivities.

 

 

 

New Book: Shamir, The Native Foreigner; Representations of Hybridity in Modern Israeli Fiction

Shamir, Ayelet. The Native Foreigner. Representations of Hybridity in Modern Israeli Fiction. Tel Aviv: Resling, 2016 (in Hebrew).

 

 

The notion of hybridity is suppressed in the discussion over Israeli society, culture, and literature. This book deals with the concept of hybridity, its cultural genealogy, its essence and characteristics. It offers to use it as a prism for reading three works of modern Israeli prose, “Refuge” (1977) by Sami Michael; “Arabesques” (1986) by Anton Shammas and “The Liberated Bride “(2001) by A.B. Yehoshua.

These works represent the very essence of the cultural hybrid experience that exist between Jewish and Arabic, and express the social and linguistic dualism characteristic of this experience. Forces of attraction and repulsion interact between these two societies, and this dualism causes internal conflicts while allowing for mutual input. Alongside manifestations of anxiety, separatism, and rejection by the other minority, which is often perceived as a “native foreigner” within us, there is also an equally strong presence of wishes of mixture, attraction, and erotic intimacy, disruptive wishes which signify blurring and crossing of boundaries.

This book deals with various questions: who is the native foreigner? What is its voice? What is actually the hybrid “Third Israeli”? What might be the best literary expression of it?

 

AYELET SHAMIR is an author, and the chair of the Department of drama literature creative-expressive arts, at the Oranim Academic College.

 

 

 

New Article: Grassiani, Moral Othering at the Checkpoint

Grassiani, Erella. “Moral Othering at the Checkpoint: The Case of Israeli Soldiers and Palestinian Civilians.” Critique of Anthropology 35.4 (2015): 373-88.

 
URL: http://dx.doi.org/10.1177/0308275X15597307
 
Abstract

In many ways the Palestinian civilian is the ultimate or significant ‘other’ for the Israeli soldier serving in the Occupied Palestinian Territories (OPT). (S)he is the one who will be stopped, checked, controlled and at times arrested. (S)he is the one who negotiates, pleads, begs and sometimes curses the soldier. This other represents, amongst other things, disorder for the soldiers. (S)he becomes the ‘face’ of the hardship, the frustration, anger, doubt and boredom the soldiers associate with their work within a military occupation. To regain a sense of order, control and normalcy soldiers construct the military checkpoint as a ‘moral geography’ where the Palestinian is actively ‘othered’. In this paper I will explore how moral boundaries are drawn along these physical borders in a landscape of conflict, while not losing sight of the symbolic meaning of this border. I will do this by exploring the way Palestinians are made into a moral other by Israeli soldiers, in an effort to create a certain sense of order, at the checkpoint. I will first discuss the checkpoint as a site of ‘moral geography’ that enhances and legitimizes these processes of othering that I will explore next. Finally, I will discuss the way Palestinians are made into a moral other, while tracing this back to a moral discourse that is geared to establish a ‘normalized’ self.

 

 

 

ToC: Hebrew Studies 56 (2015)

Below are the relevant articles for Israel Studies from the latest issue of Hebrew Studies. For a full Table of Contents,click here.

 

Innovative Designation of Diminution in the Writings of Abraham Shlonsky

pp. 231-243

Bat-Zion Yemini

Memory and History in Israeli Post-Apocalyptic Theater

pp. 245-263

Zahava Caspi

Questioning Boundaries of Language and the World: Ambivalence and Disillusionment in the Writings of Shimon Adaf

pp. 265-294

Dorit Lemberger

Hebrew Neologisms in the Writings of Anton Shammas

pp. 295-314

Adel Shakour, Abdallah Tarabeih

The Pain of Two Homelands: Immigration to Israel in Twenty-First Century Hebrew Prose Fiction

pp. 315-331

Smadar Shiffman

“Our Virgin Friends and Wives”?: Female Sexual Subjectivity in Yona Wallach’s Poetry

pp. 333-356

Amalia Ziv

New Testament Jesus in Modern Jewish Literature: A Symposium

pp. 357-358

Zev Garber

Jesus and the Pharisees through the Eyes of Two Modern Hebrew Writers: A Contrarian Perspective

pp. 359-365

Neta Stahl

A Question of Truth: Form, Structure, and Character in Der man fun Natseres

pp. 367-376

Melissa Weininger

Overtones of Isaac and Jesus in Modern Hebrew Narrative

pp. 377-384

Aryeh Wineman

The Jewish Jesus: Conversation, Not Conversion

pp. 385-392

Zev Garber

Reviews

 

Compassion and Fury: On The Fiction of A. B. Yehoshua by Gilead Morahg (review)

pp. 433-436

Yael Halevi-Wise

---

Periodicals

pp. 437-456

Books Received — 2015

pp. 457-460

New Article: Shalhoub-Kevorkian & Roer-Strier, Counter-Hegemonic Qualitative Research: Insights from an Israeli/Palestinian Research Team

Shalhoub-Kevorkian, Nadera and Dorit Roer-Strier. “Context-Informed, Counter-Hegemonic Qualitative Research: Insights from an Israeli/Palestinian Research Team Studying Loss.” Qualitative Social Work (early view; online first).

 

URL: http://dx.doi.org/10.1177/1473325015595545

 

Abstract

Theorizing social work qualitative methodologies have always been closely related to the context of the studied subjects. This paper offers the framework of context-informed, counter-hegemonic qualitative research for theorizing research in conflict zones. Based on a case study of a group of Jewish and Palestinian social work researchers who examined together the effect of the loss of home on families during an ongoing political conflict, this paper explores the impact of participating in a research team on the researcher’s perceptions and study of otherness and otherization in the context of asymmetries of power. Analysis of the group dynamics discovered: (1) a growing ability to see and acknowledge the other, accompanied by a growing willingness to be attentive; (2) a growing ability to empathically listen to and hear the experiences of suffering of the other; (3) overcoming silencing by allowing voices of dissent, pain and resilience; and (4) creating a liminal space of “safe haven” for the researchers. The paper explores the development of context-informed group reflexivity leading to emancipatory consciousness and academic activism.

 

 

New Book: Eshet, The Interest in UFOs and Extraterrestrials in Israeli Society (in Hebrew)

Eshet, Techia. For Their Eyes Only. The Interest in UFOs and Extraterrestrials in Israeli Society. Tel Aviv: Resling, 2015 (in Hebrew).

 

 

 

In the last decade of the 20th century, more than fifty years since the first report of a “flying saucer” in the United States, there has been a growing interest in UFOs and extraterrestrials in Western culture in general and in Israel in particular. At times it seems that spacecrafts have landed in Israel en masse and thousands of extraterrestrials have conquered every part of its culture: the TV screens, daily newspapers, websites and billboards. The interest in UFOs and extraterrestrials, which flourished in Israel in various arenas during the 1990s, is discussed in this book in the context of addressing issues of identity and otherness.

This offers a different and fascinating perspective in a an extraordinary and innovative field of study; a “different” world, which is ostensibly distant, but in fact is close in many ways. “Glimpsing” into the world of those dealing with UFOs and extraterrestrials reveals not only this unique and intriguing subculture, but also very sheds light on the local and global culture of which we are all apart. The employment of extraterrestrial otherness reflects in this book the culture at large, including the changes and transformations that have taken place in Israeli society, alongside an observation of existential issues and concepts related to time, space, body and human existence. This gripping journey into the intricacies of the other and the marginal demonstrates that the preoccupation with the other, the cosmic, and the alien enables the strengthening of the relationship to the present and the local. In addition, the book discusses major cultural issues such as religion, politics, internal and external divides and conflicts, and pseudo-science.

To Their Eyes Only is based on anthropological research conducted within the framework of a doctoral thesis written by Techia Eshet. The study, which lasted several years, included Participant observations in conferences of “the Israeli Center for UFO Research” and in clinics offering treatment through extraterrestrials, along with interviews with practitioners in the field, and analysis of reports on evidence about seeing a UFO sightings or extraterrestrial encounters.

Techia (Thea) Eshet is a doctor of anthropology; Lecturer at the University of Haifa.
.

New Book: Kritzman-Amir, ed. Where Levinsky Meets Asmara (in Hebrew)

Kritzman-Amir, Tally. Where Levinsky Meets Asmara: Social and Legal Aspects of Israeli Asylum Policy. Jerusalem: Van Leer Institute and Bney Brak: Hakibbutz Hameuchad, 2015 (in Hebrew).

 

 

 

In recent years, thousands of non-Jewish African asylum seekers have arrived to Israel, the state of Jewish refugees, numbering several tens of thousands. Migration of asylum seekers is a common phenomenon in almost all countries of the world. Questions of sovereignty and control of borders and society, belonging and status, demographics and security, culture and religion, as well as welfare and social justice have a decisive influence on the attitude towards asylum seekers in Israel and abroad, and cast a dark shadow over their future. Against this background, it is no wonder that the treatment of refugees became a politically charged issue arousing severe controversies between the legislative, the executive and the judiciary authorities.
This volume is the most comprehensive collection of articles that dealing with asylum seekers in Israel. It includes twelve articles seeking to characterize the communities of asylum seekers in Israel and to critically and comparatively describe the changing policy applied by the authorities and civil society. The articles are by scholars of various disciplines as well as involved activists. Among other topics, the book discusses the bureaucratic system of the State of Israel dealing with asylum applications; the experiences of asylum seekers in Israel and their ways of integration in the urban landscape; the religious life of Christian asylum seekers; asylum and gender; the exclusion of asylum seekers by restricting their entry at the border and their confinement in detention camps; refugees who are citizens of enemy states and Palestinian refugees; and viable solutions to the refugee problem. The essays in the volume serve as a foundation for studying this field and future research, and can be employed to assist policymakers and decision-makers.
.

 

 

New Article: Awayed-Bishara, Cultural Content of Materials Used for Teaching English to High School Speakers of Arabic

Awayed-Bishara, Muzna. “Analyzing the Cultural Content of Materials Used for Teaching English to High School Speakers of Arabic in Israel.” Discourse & Society (early view; online first).

 
 

URL: http://dx.doi.org/10.1177/0957926515581154

 

Abstract

This article analyzes English textbooks used in Israel to examine whether their cultural content is appropriate for the Palestinian Arab learner. This topic is significant, as the English curriculum in Israel is uniform in all sectors. The article presents a critical discourse analysis of six English textbooks used in Israeli high schools to examine the recurrence of seven discursive devices that might possibly serve as a means for shaping or (re)producing ideological values: (1) culturally distinctive names, (2) pronouns, (3) the passive/active voice when relating to the Other, (4) explicit statements defining the target audience, (5) narratives involving faraway cultures that perpetuate Western stereotypes and exclude the Other, (6) a demand for culturally specific prior knowledge, and (7) discourse constructing identities and collective memories. These devices serve to foster English learners imbued with Western oriented Jewish-Zionist ideology, while reproducing and perpetuating hegemonic ideology. Thus, English textbooks in Israel marginalize the Palestinian Arab minority, its culture and common traditions, thereby engendering a learning environment that creates a negative learning experience for students of this sector.

 
 
 

New Article: Lapidot-Lefler et al, Social Space and Field as Constructs for Evaluating Social Inclusion

Lapidot-Lefler, Noam, Victor J. Friedman, Daniella Arieli, Noha Haj, Israel Sykes, and Nasreen Kais. “Social Space and Field as Constructs for Evaluating Social Inclusion.” New Directions for Evaluation 146 (2015): 33-43.

 
URL: http://dx.doi.org/10.1002/ev.20118

 
Abstract
This paper addresses the role of evaluation in promoting social inclusion, an important component of social justice, with a focus on exclusion resulting from physical disability. We argue that the evaluation of social exclusion and social inclusion requires evaluators not only to reconsider their role and methods, but also to revise the fundamental constructs through which they study how programs and other interventions generate change at the individual, group, community, and societal levels. Drawing on field theory, we suggest that social inclusion processes can be understood and assessed in terms of the expansion of individuals’ life space, which consists of social, political, cultural, and resource dimensions. The paper illustrates these constructs with data from a participative action evaluation of a pilot program for providing services to people with disabilities in Israel. Our aim in developing these constructs is to provide not only tools for assessment, but also ways of thinking that may enable socially excluded people to be more active agents of inclusion.

New Article: Abdel-Nour, The Jewish State and the Palestinian Right of Return

Abdel-Nour, Farid. “Irreconcilable Narratives and Overlapping Consensus. The Jewish State and the Palestinian Right of Return.” Political Research Quarterly 68.1 (2015): 117-27.

 

URL: http://prq.sagepub.com/content/68/1/117.abstract

 

Abstract

The Israeli demand that Palestinians recognize Israel as the nation-state of the Jewish people and the Palestinian demand that Israelis recognize the Palestinian refugees’ moral right to return express the two peoples’ need to have their respective causes affirmed by the “other side.” Yet, the two causes are irreconcilable as are the core political narratives that give them meaning. The question then arises as to whether an end to the conflict can even be conceptualized, let alone implemented, with the two peoples adhering to their core narratives and expecting affirmation of their respective causes. This paper’s argument is that John Rawls’ later work contains resources that allow for such a conceptualization. An overlapping consensus over a list of common acknowledgments is possible between adherents to the two peoples’ core narratives. In that list, which is proposed in the paper, each of the two peoples can see its cause implicitly affirmed and its need for recognition met, without having to abandon its core narrative or to explicitly grant the demand for recognition made on it by the other side. Thus, the irreconcilability of narratives does not present an insurmountable obstacle to conceptualizing potentially just and stable relations between the two peoples.