ToC: Israel Studies 22.2 (2017)

Israel Studies 22.2 (2017)

Table of Contents

    Special Section: Religion And Ethnicity

•         Like a Phoenix: The Renaissance of Sephardic/Mizrahi Identity in Israel in the 1970s and 1980s / Avi Picard (pp. 1-25)
•         Philoumenos of Jacob’s Well: The Birth of a Contemporary Ritual Murder Narrative / David Gurevich and Yisca Harani (pp. 26-54)
•         William James in the Holy Land: Religious Experience and Secular-Believer Jewish Women in Israel / Hagar Lahav (pp. 55-77)
•         “Belfast Is Not Here”: The Israeli Press and the Good Friday Agreement / Aidan Beatty (pp. 78-95)

Articles

•         The Kibbutz and the Development Town: The Economic Dimension of Their Reciprocal Relations—The Case of the Hula Valley / Amir Goldstein (pp. 96-120)
•         Kibbutz Under Fire: Back to the Days of Sickle and Bayonet / Zeev Drory, Eyal Lewin and Eyal Ben-Ari (pp. 121-144)
•         The Fiscal Path to the State of Israel: Social Policy and State Building in the Yishuv during the Mandate / Michal Koreh and Daniel Béland (pp. 145-168)
•         What is Israeli in Israeli Art? A Psychoanalytic Solution / Efrat Biberman (pp. 169-187)

New Article: Arar et al, Educational Leadership for Social Justice in Israel and Turkey

Arar, Khalid, Kadir Beycioglu, and Izhar Oplatka. “A Cross-Cultural Analysis of Educational Leadership for Social Justice in Israel and Turkey: Meanings, Actions and Contexts.” Compare (early view; online first).

 

URL: http://dx.doi.org/10.1080/03057925.2016.1168283

 

Abstract

The research compares principals in Israel (Jewish and Arab) and Turkey and how they perceive and practice their role in promoting social justice (SJ) in their schools in order to bridge socioeconomic and pedagogic gaps. It poses three questions: (1) How do Turkish and Israeli SJ leaders make sense of SJ? (2) What do SJ leaders do in both countries similarly and differently? (3) What factors facilitate or hinder the work of SJ in both countries? The qualitative study employed in-depth semi-structured interviews to collect the narratives of 11 school principals in Turkey and Israel. A comparative, holistic analysis was employed to identify the principals’ perceptions and daily practice of SJ in their schools. The principals reported different sociocultural, national and personal trajectories that shaped their perceptions of SJ, and described strategies used to promote SJ in their daily scholastic policies, processes and practices that meet the school stakeholders’ backgrounds and needs.

 

 

 

New Article: Hoshen et al, Stimulant Use for ADHD among Children in Israel

Hoshen, Moshe B., Arriel Benis, Katherine M. Keyes, and Helga Zoëga. “Stimulant Use for ADHD and Relative Age in Class among Children in Israel.” Pharmacoepidemiology and Drug Safety (early view; online first).

 

URL: http://dx.doi.org/10.1002/pds.3962

 

Abstract

Diagnosis of children with attention-deficit/hyperactivity disorder (ADHD) is increasing. The present study sought to identify characteristics and medication treatment patterns of children with ADHD and compare them by relative age in class, sex, ethnicity, family size, sibling order, and other socioeconomic status, as well as find trends in disparity of pharmacotherapy. This study was based on data from 1 013 149 Clalit Health Services members aged 6–17 years during 2006–2011. The use of stimulant medication is growing among children in Israel. Although the overall use does not exceed the estimated prevalence of ADHD among children, the appropriateness of prescribing to the Israeli pediatric population, especially to the youngest children in class, may be questionable.

 

 

 

Workshop: at Taub Center, on memory, landscape and Moroccan Identities (NYU, April 15, 2016)

4/15/16 – Taub Center Graduate Workshop
10am – 2pm

The Taub Center organizes regular workshops for graduate students and faculty in the field of Israel Studies at NYU and other universities in the tri-state area. The regional workshops are an opportunity for students and faculty to present and discuss their respective areas of research. The workshops also serve as an important forum for networking and strengthening the field of Israel Studies.

• Noga Kadman, Independent Scholar (Israel): Erasing the Past: On the Side of the Road and the Edge of Consciousness
• Aviad Moreno, Tel Aviv University: Ethnicity in Motion: Rethinking Moroccan Identities in Israel

New Article: Cohen, Iterative Emplotment Scenarios: Being ‘The Only Ethiopian’

Cohen, Leor. “Iterative Emplotment Scenarios: Being ‘The Only Ethiopian’.” Discourse Studies 18.2 (2016): 123-43.

 

URL: http://dx.doi.org/10.1177/1461445615623903

 

Abstract

The realism-social constructionism debate has been consequential over the last several decades. Silverstein’s vocabulary of micro-/macro-contexts aids in understanding why the tension can be a useful epistemological heuristic for discourse analysts. Narratives were collected in focus groups of Ethiopian-Israeli college students. Five narratives were selected for ethnic mentions and found to have a particular ‘iterative’ ‘emplotment scenario’ (IES) – recurrent storylines and settings – across tellers and telling events. ‘the only Ethiopian’ is an IES of being sent away to a majority-White elementary/secondary school, socially isolated and denigrated. How are we to understand it when a particular plotline and setting recur in our corpora? I argue that although each story and storytelling is unique, they all borrow from a larger-than-single-telling, already existent trope, that is, a budding master narrative. Taken together, a unique view of a particular socio-cultural process – in this case, something of what it means to be an Ethiopian Israeli – emerges.

 

 

 

New Article: Seeman, Jewish Ethiopian Israelis

Seeman, Don. “Jewish Ethiopian Israelis.” The Wiley Blackwell Encyclopedia of Race, Ethnicity, and Nationalism Chichester: Wiley, 2016.

 

URL: http://dx.doi.org/10.1002/9781118663202.wberen321
 

Abstract

Ethiopian Jews are the descendants of an ethnic and religious community known as Beta Israel or Falasha. Historically concentrated in the highlands of northern Ethiopia (Gondar and Tigre) they were in some cases denied the right to hold land unless they converted to Christianity. In modern times, intense Christian missionary efforts paradoxically helped to bring Ethiopian Jews into closer contact with foreign Jewish communities. In the past half-century nearly the whole Ethiopian Jewish community has migrated to Israel, where they have faced significant challenges and opportunities. Questions about their status under Jewish law have led to political conflicts of various kinds. In addition, the most recent groups of immigrants includes many whose ancestors converted to Christianity but have sought to return to Judaism in the context of migrating to Israel. The community has integrated into Israeli life but has also simultaneously taken its place as part of the global Ethiopian cultural diaspora.

 

 

 

New Article: Shoshana, Ethnicity without Ethnicity

Shoshana, Avihu. “Ethnicity without Ethnicity: ‘I’m beyond that story’ State Arrangements, Re-Education and (New) Ethnicity in Israel.” Social Identities (early view; online first).

 

URL: http://dx.doi.org/10.1080/1369183X.2016.1166939

 

Abstract

This article examines the connection between state ethnic classifications and the way they are perceived by individuals in everyday life. Using the case of the Boarding School for the Gifted Disadvantaged in Israel which is open to immigrants, an attempt was made to reach an understanding of how individuals who have experienced deliberate state intervention in the ethnic component of their selfhood, experience this intervention years after the (re)construction. The main findings illuminate how boarding school graduates transformed the governmental intervention into a unique ethnic identity for everyday life: ‘ethnicity without ethnicity’. This identity rejects any overt engagement with the ethnic component of the concept of self. This identity even relies on the subject’s constant reminders to himself that ‘he is beyond the ethnic story’ and that meritocratic identity (devoid of ethnic consciousness) is preferable to ascriptive identity. The findings also show that ethnic identity is not necessarily expressed in everyday practices (language, food consumption, music, festivals) but rather in ongoing cognitive engagement of the agent distanced from the available official ethnic classifications. The discussion section tracks the state-organizational sources of this ethnic identity and its relation to the unmarked ethnicity amongst the upper-middle classes.

 

 

 

New Book: Kahanoff, Jews and Arabs in Israel Encountering Their Identities

Kahanoff, Maya. Jews and Arabs in Israel Encountering Their Identities. Transformations in Dialogue. Lanham and London: Lexington Books and Jerusalem: Van Leer Institute, 2016.

 

 

Jews and Arabs in Israel Encountering their Identities reveals the powerful potential of inter-group dialogues to transform identities and mutually negating relations. Using meetings with Israeli Jewish and Palestinian Arabian students who attend the Hebrew University of Jerusalem as case studies, Kahanoff examines the hidden psychological dimensions of the Israeli-Palestinian conflict and illustrates how each participant’s sense of identity shifted in response to encounters with conflicting perspectives. Kahanoff contends that an awareness of the limitations of dialogue, without the renunciation of its value, is the most realistic basis upon which to build a sustainable agreement. This book is recommended for scholars of psychology, sociology, religious studies, political science, and communication studies.

 

Table of Contents

• Part I. Center Stage Conversations
• Chapter One: Split Discourse: Jews and Arabs Converse
• Part II. Behind the Scenes
  
• Chapter Two: Internal Jewish-Israeli Dialogues
  
• Chapter Three: Internal Palestinian-Arab Dialogues
  
• Part III. Inner/Hidden Dialogues
  
• Chapter Four: Jewish Israeli Dilemmas
  
• Chapter Five: Palestinian Arab Dilemmas
  
Chapter Six: Theoretical Aftertalks: Dialogical Transformations

 

MAYA KAHANOFF is lecturer at the Swiss Center Graduate Program for Conflict Research, Management and Resolution and associate research fellow at the Hebrew University of Jerusalem.

New Article: Kranz, Access to Israeli Citizenship

Kranz, Dani. “Quasi-Ethnic Capital vs. Quasi-Citizenship Capital: Access to Israeli Citizenship.” Migration Letters 13.1 (2016): 64-83.

 

URL: http://econpapers.repec.org/RePEc:mig:journl:v:13:y:2016:i:1:p:64-83

 

Abstract

Israel defines itself as a Jewish state by way of ideology, policy, and constitutionality. Jewish immigration is encouraged, and rewarded with direct access to Israeli citizenship for olim (Jewish immigrants) and their immediate family. The legal situation for foreign, non-Jewish partners, and spouses of Israeli Jewish citizens is different: these non-Jewish immigrants can potentially access Israeli citizenship through the Nationality Law. These different inroads into Israeli citizenship for both groups must be seen in connection to diasporic Jewish history, Israeli history, the country’s geopolitical situation, as well as attitudes toward intermarriage. In practice this means that the incorporation of non-Jewish spouses of olim is a compromise to bolster Jewish immigration, while the problems of incorporating the partners/spouses of Israeli Jewish citizens stem from (historic and current) negative attitudes toward intermarriage, the Israeli/Palestinian conflict, and labour migration, all of which ramify into the issue of family reunion for all Israeli citizens.

 

 

 

Thesis: Olafsdottir, The Druze and the Zionists in the Arab-Israeli Conflict

Olafsdottir, Gunnhildur Eva. The Druze and the Zionists in the Arab-Israeli Conflict: An Inter-Ethnic Alliance, BA Thesis. Haverford, Pa.: Haverford College, 2015.
 
URL: http://d-scholarship.pitt.edu/26366/
 
Abstract

The Druze community is an Arab minority with populations inhabiting Israel/Palestine, Syria and Lebanon. They are distinct from other Arabs in the region due to their religion and culture, yet in Israel/Palestine, they participate in the Israeli Defense Forces (IDF) alongside Israelis. In 1956 the Druze Conscription Agreement was passed into law requiring all non-religious Druze males to participate in the IDF. However, the Druze fought alongside the Zionists long before 1956, and even before the establishment of the Israeli State in 1948. The Druze have a unique history in the region unlike the histories of other Arabs and the Zionists, and this unique history is an element that has had a major influence on the relations with the Zionists and other Arabs. The Druze are the only Arab minority in Israel/Palestine that are required to participate in the IDF. What is puzzling about this fact is that at first glance the Druze have far more in common with other Arabs than they do with Zionists in terms of their shared Arabic language and Arab ethnic origins. The goal of this thesis is to understand why the Druze have a generally good relationship with the Zionists and a bad relationship with other Arabs. In addition, this thesis will focus on the puzzle of why this Arab minority participates in the IDF by analyzing the Druze-Zionist/Israeli alliance that emerged before 1948 and has continued through the present.

 

 

 

ToC: Israel Studies 21.2 (2016)

Israel Studies, 21.2 (2016)

Table of Contents

 

 Front Matter (pp. i-v)

Special Section—Dislocations of Immigration

The Politics of Defining Jews from Arab Countries (pp. 1-26)

Shayna Zamkanei 

Challenges and Psychological Adjustment of Religious American Adolescent Immigrants to Israel (pp. 27-49)

Avidan Milevsky

“Marginal Immigrants”: Jewish-Argentine Immigration to the State of Israel, 1948–1967 (pp. 50-76)

Sebastian Klor

Articles

Annexation or Separation? The Municipal Status of the Jewish Neighborhoods of Jaffa 1940–1944 (pp. 77-101)

Tamir Goren

Reasoning from History: Israel’s “Peace Law” and Resettlement of the Tel Malhata Bedouin (pp. 102-132)

Havatzelet Yahel and Ruth Kark

The Israeli Names Law: National Integration and Military Rule (pp. 133-154)

Moshe Naor

 Khilul Hashem: Blasphemy in Past and Present Israel (pp. 155-181)

Gideon Aran

The Construction and De-construction of the Ashkenazi vs. Sephardic/Mizrahi Dichotomy in Israeli Culture: Rabbi Eliyahou Zini vs. Rabbi Ovadia Yosef (pp. 182-205)

Joseph Ringel

Back Matter

 

 

New Book: McKee, Dwelling in Conflict

McKee, Emily Dwelling in Conflict. Negev Landscapes and the Boundaries of Belonging. Stanford: Stanford University Press, 2016.

 

Land disputes in Israel are most commonly described as stand-offs between distinct groups of Arabs and Jews. In Israel’s southern region, the Negev, Jewish and Bedouin Arab citizens and governmental bodies contest access to land for farming, homes, and industry and struggle over the status of unrecognized Bedouin villages. “Natural,” immutable divisions, both in space and between people, are too frequently assumed within these struggles.

 

Dwelling in Conflict offers the first study of land conflict and environment based on extensive fieldwork within both Arab and Jewish settings. It explores planned towns for Jews and for Bedouin Arabs, unrecognized villages, and single-family farmsteads, as well as Knesset hearings, media coverage, and activist projects. Emily McKee sensitively portrays the impact that dividing lines—both physical and social—have on residents. She investigates the political charge of people’s everyday interactions with their environments and the ways in which basic understandings of people and “their” landscapes drive political developments. While recognizing deep divisions, McKee also takes seriously the social projects that residents engage in to soften and challenge socio-environmental boundaries. Ultimately, Dwelling in Conflict highlights opportunities for boundary crossings, revealing both contemporary segregation and the possible mutability of these dividing lines in the future.

 

Table of Contents

• Introduction
• 1. Narrating Present Pasts
• 2. Seeking Recognition
• Bridge: Distant Neighbors
• 3. Coping with Lost Land
• 4. Reforming Community
• 5. Challenging Boundaries
• Conclusion

 

EMILY McKEE is Assistant Professor in the Anthropology Department and the Institute for the Study of Environment, Sustainability, and Energy at Northern Illinois University.

 

 

 

New Article: Strier et al, The Working Men Views of Poverty

Strier, Roni, Zvi Eisikovits, Zvi, Laura Sigad, and Eli Buchbinder. “The Working Men Views of Poverty. Ethnic Perspectives.” Men and Masculinities (early view; online first).

 
URL: http://dx.doi.org/10.1177/1097184X15613829
 
Abstract

Despite the alarming numbers of workers living in poverty in developed countries, work is still commonly seen as a way out of poverty. From a social constructivist perspective and based on qualitative research of the working poor in Israel, the article explores low-income Arab and Jewish working men’s views of poverty. It addresses research topics such as the meaning of work, the perception of the workplace, and the experience of poverty and coping strategies. In addition, the article examines the presence of ethnic differences in the social construction of in-work poverty. At the theoretical level, the article questions dominant views of work as the main exit from poverty, highlights the impact of gender and ethnicity in the construction of in-work poverty, and suggests the need for more context and gender-informed policies to respond to the complexity of the male working poor population.

 

 

 

New Article: Vyas et al, Differences in Travel Behavior Across Population Sectors in Jerusalem

Vyas, Gaurav, Christina Bernardo, Peter Vovsha, Danny Givon, Yehoshua Birotker, Eitan Bluer, and Amir Mossek. “Differences in Travel Behavior Across Population Sectors in Jerusalem, Israel.” Transportation Research Record 2495(2016).

 

URL: http://trrjournalonline.trb.org/doi/abs/10.3141/2495-07

 

Abstract

The population of Jerusalem, Israel, can be divided into three distinct ethnic sectors: secular Jewish, ultra-Orthodox Jewish, and Arab. Not only do these population sectors tend to inhabit and work in different areas of the city, but they each have unique household structures, activity patterns, mobility tendencies, and, ultimately, travel behavior. These substantial variations in behavior, largely driven by differences in culture and lifestyle that are not captured by other personal characteristics, are essential to representing travel behavior in the Jerusalem travel model. In this paper, sector differences were traced through the activity-based travel demand model framework by using the 2010 Jerusalem Household Travel Survey. Significant variations in behavior were seen both in direct relation to the population sector and in interactions with other socioeconomic and demographic characteristics such as income and gender. This is the first known travel demand model in practice to incorporate ethnic differences so extensively in its application.

 

 

 

New Article: Sherrard, American Biblical Archaeologists and Zionism

Sherrard, Brooke. “American Biblical Archaeologists and Zionism: How Differing Worldviews on the Interaction of Cultures Affected Scholarly Constructions of the Ancient Past.” Journal of the American Academy of Religion 84.1 (2016): 234-59.

 

URL: http://dx.doi.org/10.1093/jaarel/lfv063

 

Abstract

A major critique of American biblical archaeologists has focused on biblical presuppositions they brought to their work, whereas Israeli archaeologists have been critiqued for promoting Jewish ethno-nationalism through their work. I maintain, however, that American archaeologists also participated in the debate over Zionism, implicitly (and not necessarily consciously) through writings about the ancient past, and explicitly through political activism. This article focuses on contemporaries William Foxwell Albright and Millar Burrows, who disagreed about Zionism. Burrows, who opposed Zionism, characterized the ancient world in terms of cultural interaction and fluidity, while Albright, who favored Zionism, characterized the ancient world in terms of rigid ethnic boundaries. Burrows published a book about Palestinian refugees; thus, his political involvement was no secret. Albright’s political involvement in favor of a Jewish state, which he later denied, is reconstructed here from archival materials. The terms of this debate still resonate, as demonstrated by the current controversy over archaeological theory at the City of David site in Jerusalem.

 

 

 

New Article: First, Common Sense, Good Sense, and Commercial Television

First, Anat. “Common Sense, Good Sense, and Commercial Television.” International Journal of Communication 10 (2016): 530-48.

 

URL: http://ijoc.org/index.php/ijoc/article/view/3551

 

Abstract

In an era when identity is a hybrid process, it is interesting to examine whether and how it is possible to glean the presence or absence of certain cultural groups from their representations in a given culture. To do so, I employ two key Gramscian concepts: common sense and good sense. Using three research reports (from 2003, 2005, and 2011) that employed content analysis techniques, this article assesses the visibility of various subgroups in Israeli TV programs and majority-minority power relations in a variety of genres on commercial channels in the prime-time slot. This article focuses on three aspects of identity: nationality, ethnicity, and gender.

 

 

 

New Article: Tartakovsky, Therapeutic Beliefs of Israeli Social Workers

Tartakovsky, Eugene. “Therapeutic Beliefs and Practices of Jewish-Israeli and Palestinian-Israeli Social Workers.” International Social Work (early view; online first).

 

URL: http://dx.doi.org/10.1177/0020872815617997

 

Abstract

This study investigates social workers’ preferences regarding four main therapeutic orientations: psychodynamic therapy (PDT), cognitive-behavioral therapy (CBT), client-centered therapy (CCT), and eco-systemic therapy (EST). In total, 679 social workers (528 Jewish and 151 Palestinian) reported their beliefs regarding the efficacy of the four therapeutic orientations, and 343 additional social workers (193 Jewish and 150 Palestinian) reported how often they apply the therapeutic orientations in their practice. The present study revealed similarities, but also some incongruence when comparing the social workers’ beliefs in the efficacy of the different therapeutic orientations and the frequency of their actual use in practice. Socio-demographic characteristics of the social workers explained a significant albeit small proportion of the variance in the frequency of use of the different therapeutic orientations. Finally, the results obtained demonstrated that social workers tend to prefer different therapeutic interventions when working with clients belonging to different ethnic groups. Implications for therapist training and practice are discussed.

 

 

New Article: Guetzkow & Fast, Symbolic Boundaries and Social Exclusion: A Comparison of Arab Palestinian Citizens and Ethiopian Jews

Guetzkow, Josh, and Idit Fast. “How Symbolic Boundaries Shape the Experience of Social Exclusion. A Case Comparison of Arab Palestinian Citizens and Ethiopian Jews in Israel.” American Behavioral Scientist (early view; online first).

 

URL: http://dx.doi.org/10.1177/0002764215607581

 

Abstract

Symbolic boundaries, understood as the conceptual distinctions used to demarcate in-groups and out-groups, are fundamental to social inequality. While we know a great deal about how groups and individuals construct and contest symbolic boundaries along lines of class, race, ethnicity, religion, and nationality, less attention is given to (a) national belonging as a component of symbolic boundaries distinct from citizenship and (b) comparing how distinct symbolic boundaries shape individuals perceptions of, and reactions to, instances of stigmatization and discrimination. To examine these issues we compared two marginalized groups in Israel, Arab Palestinian citizens and Ethiopian Jewish immigrants. Analyzing 90 in-depth interviews, we find that exclusion based on boundaries of nationality engenders different ways of interpretating and responding to stigmatizing and discriminatory behavior, compared with exclusion based on racial and ethnic boundaries. While Ethiopians see everyday stigmatizing encounters as part of their temporary position as a recently immigrated group from a developing country, and react accordingly with attempts to prove their worth as individuals and ultimately assimilate, Palestinians view the line between them and the Jewish majority as relatively impermeable and attempts to fully integrate as mostly useless, viewing solidarity and education as a means to improve their group’s standing.

 

 

New Book: Bekerman, The Promise of Integrated Multicultural and Bilingual Education

Bekerman, Zvi. The Promise of Integrated Multicultural and Bilingual Education. Inclusive Palestinian-Arab and Jewish Schools in Israel. Oxford and New York: Oxford University Press, 2016.

 

 

The Promise of Integrated and Multicultural Bilingual Education presents the results of a long-term ethnographic study of the integrated bilingual Palestinian-Jewish schools in Israel that offer a new educational option to two groups of Israelis–Palestinians and Jews–who have been in conflict for the last one hundred years. Their goal is to create egalitarian bilingual multicultural environments to facilitate the growth of youth who can acknowledge and respect “others” while maintaining loyalty to their respective cultural traditions. In this book, Bekerman reveals the complex school practices implemented while negotiating identity and culture in contexts of enduring conflict. Data gathered from interviews with teachers, students, parents, and state officials are presented and analyzed to explore the potential and limitations of peace education given the cultural resources, ethnic-religious affiliations, political beliefs, and historical narratives of the various interactants. The book concludes with critique of Western positivist paradigmatic perspectives that currently guide peace education, maintaining that one of the primary weaknesses of current bilingual and multicultural approaches to peace education is their failure to account for the primacy of the political framework of the nation state and the psychologized educational perspectives that guide their educational work. Change, it is argued, will only occur after these perspectives are abandoned, which entails critically reviewing present understandings of the individual, of identity and culture, and of the learning process.

 
Table of contents

• Introduction
• Part 1
• 1. Positioning the Author
• 2. Theoretical Perspectives
• 3. Methodology: From Theory to Implementation
• 4. Schools in Their Contexts
• Part 2
• 5. The Parents
• 6. Teachers at Their Work
• 7. The Children
• Part 3
• 8. School Routines: Culture, Religion, and Politics in the Classroom
• 9. Ceremonial Events
• 10. Conflicting National Narratives
• Part 4
• 11. The Graduates
• 12. Conclusions
• Author Index
• Subject Index

 

ZVI BEKERMAN teaches anthropology of education at the School of Education and The Melton Center, Hebrew University of Jerusalem. His main interests are in the study of cultural, ethnic, and national identity, including identity processes and negotiation during intercultural encounters and in formal/informal learning contexts. He is particularly interested in how concepts such as culture and identity intersect with issues of social justice, intercultural and peace education, and citizenship education.

 

 

 

Encyclopedia Article: Peled, Ethnic Democracy

Peled, Yoav. “Ethnic Democracy.” The Wiley Blackwell Encyclopedia of Race, Ethnicity, and Nationalism Chichester: Wiley, 2016.

URL: http://dx.doi.org/10.1002/9781118663202.wberen381

Extract

Ethnic democracy is an analytic model meant to describe a form of state that combines majoritarian electoral procedures and respect for the rule of law and individual citizenship rights with the institutionalized dominance of a majority ethnic group over a society. Ethnic democracy consists of two incompatible constitutional principles: liberal democracy, which mandates equal protection of all citizens, and ethnonationalism, which privileges the core ethnic group. Critics of the model have pointed out that the tension between these two contradictory principles causes inherent instability in this form of state. This tension could be overcome, however, and ethnic democracy could be stabilized, if a third constitutional principle, mediating between liberal democracy and ethnic nationalism, were to exist in the political culture.