New Article: Marienberg-Milikowsky, Transmitting Tradition in the Work of Haim Be’er

Marienberg-Milikowsky, Itay. “Upon a Certain Place: On the Dialectics of Transmitting Tradition in the Work of Haim Be’er.” Zutot (early view; online first).
 
URL: http://dx.doi.org/10.1163/18750214-12341276
 
Abstract

Haim Beʾer is recognized by Hebrew literary criticism as a writer who conducts a profound dialogue between ancient Jewish texts and modern Jewish-Israeli culture. This article offers a critical appraisal of this view. Through a reading of Beʾer’s novel Lifnei ha-makom (Upon a Certain Place, 2007), the article offers a new way of looking at how Beʾer sees the relation between old and new. Instead of mediating between tradition and modernity and translating the old for a generation that has partly severed ties with it, Lifnei ha-makom undermines the very mediation that is so much identified with Beʾer’s work. Beʾer’s novel boldly examines what it means to live a Jewish life almost devoid of books. The role of tradition, in this scheme, is to be present in the world of the new generation without undergoing interpretation. The article links between this attitude and deep processes in contemporary Israeli culture.

 

 

 

New Article: Golan & Stadler, The Dual Use of the Internet by Chabad

Golan, Oren, and Nurit Stadler. “Building the Sacred Community Online: The Dual Use of the Internet by Chabad.” Media, Culture & Society (early view; online first).

 
URL: http://dx.doi.org/10.1177/0163443715615415
 
Abstract

Religious communities have ongoing concerns about Internet use, as it intensifies the clash between tradition and modernity, a clash often found in traditionally inclined societies. Nevertheless, as websites become more useful and widely accessible, religious and communal stakeholders have continuously worked at building and promoting them. This study focuses on Chabad, a Jewish ultra-Orthodox movement, and follows webmasters of three key websites to uncover how they distribute religious knowledge over the Internet. Through an ethnographic approach that included interviews with over 30 webmasters, discussions with key informants, and observations of the websites themselves, the study uncovered webmaster’s strategies to foster solidarity within their community, on one hand, while also proselytizing their outlook on Judaism, on the other. Hence, the study sheds light on how a fundamentalist society has strengthened its association with new media, thus facilitating negotiation between modernity and religious piety.

 

 

 

New Book: Bekerman, The Promise of Integrated Multicultural and Bilingual Education

Bekerman, Zvi. The Promise of Integrated Multicultural and Bilingual Education. Inclusive Palestinian-Arab and Jewish Schools in Israel. Oxford and New York: Oxford University Press, 2016.

 

 

The Promise of Integrated and Multicultural Bilingual Education presents the results of a long-term ethnographic study of the integrated bilingual Palestinian-Jewish schools in Israel that offer a new educational option to two groups of Israelis–Palestinians and Jews–who have been in conflict for the last one hundred years. Their goal is to create egalitarian bilingual multicultural environments to facilitate the growth of youth who can acknowledge and respect “others” while maintaining loyalty to their respective cultural traditions. In this book, Bekerman reveals the complex school practices implemented while negotiating identity and culture in contexts of enduring conflict. Data gathered from interviews with teachers, students, parents, and state officials are presented and analyzed to explore the potential and limitations of peace education given the cultural resources, ethnic-religious affiliations, political beliefs, and historical narratives of the various interactants. The book concludes with critique of Western positivist paradigmatic perspectives that currently guide peace education, maintaining that one of the primary weaknesses of current bilingual and multicultural approaches to peace education is their failure to account for the primacy of the political framework of the nation state and the psychologized educational perspectives that guide their educational work. Change, it is argued, will only occur after these perspectives are abandoned, which entails critically reviewing present understandings of the individual, of identity and culture, and of the learning process.

 
Table of contents

• Introduction
• Part 1
• 1. Positioning the Author
• 2. Theoretical Perspectives
• 3. Methodology: From Theory to Implementation
• 4. Schools in Their Contexts
• Part 2
• 5. The Parents
• 6. Teachers at Their Work
• 7. The Children
• Part 3
• 8. School Routines: Culture, Religion, and Politics in the Classroom
• 9. Ceremonial Events
• 10. Conflicting National Narratives
• Part 4
• 11. The Graduates
• 12. Conclusions
• Author Index
• Subject Index

 

ZVI BEKERMAN teaches anthropology of education at the School of Education and The Melton Center, Hebrew University of Jerusalem. His main interests are in the study of cultural, ethnic, and national identity, including identity processes and negotiation during intercultural encounters and in formal/informal learning contexts. He is particularly interested in how concepts such as culture and identity intersect with issues of social justice, intercultural and peace education, and citizenship education.

 

 

 

New Article: Turgeman & Hadaria, The Birth of New Anti-Semitism in Public and Academic Discourse in Israel

Turgeman, Asaf, and Gal Hadaria. “‘Arab Anti-Semitism Debate’: The Birth of New Anti-Semitism in Public and Academic Discourse in Israel.” Journal of Modern Jewish Studies 14.3 (2015): 501-19.

 

URL: http://dx.doi.org/10.1080/14725886.2015.1032018

 

Abstract

This paper aims to identify the emergence of the concept “new anti-Semitism” in both public discourse and academic research in Israel. Our main argument is that the new anti-Semitism has emerged in tandem with changing values within Israeli society, primarily the adoption of a mythic-traditional perspective. This historical review focuses on description of a key event: United Nations Resolution 3379 equating Zionism with racism. We argue that increasing adherence to Jewish tradition goes hand in hand with the assimilation of Jewish myths regarding anti-Semitism. Scholarly discourse about new anti-Semitism is presented through critical study of Shmuel Almog’s anthology Sin’at Yisrael ledoroteiha (A History of Hatred of Israel). This study is the first to be published that discusses an updated view of anti-Semitism in Israeli public discourse and academic research, emphasizing how the State of Israel has become its object.

 

 

Reviews: Ben-Porat, Between State and Synagogue

Ben-Porat, Guy. Between State and Synagogue: The Secularization of Contemporary Israel. New York: Cambridge University Press, 2013.

 

Reviews

• Lassen, Amos. “The Times They Are A-Changing.” Reviews by Amos Lassen, April 7, 2013.
• Tabory, Ephraim. “Review.” Middle East Journal 67.4 (2013): 646-7.
• Omer, Atalia. “Review.” American Journal of Sociology 119.5 (2014): 1518-1520.
• Sorek, Tamir. “Review.” International Journal of Middle East Studies 46.2 (2015): 421-2.
• Weiss, Shayna. “Review.” Journal of Church and State 57.3 (2015): 565-7.
• Hollander, Philip. “Judaism in Israel.” VCU Menorah Review 82 (Winter/Spring 2015).

 

 

 

New Article: Shalev et al, Mate Selection Patterns in Modern Orthodox Society

Shalev, Ofra, Nehami Baum, and Haya Itzhaky. “‘Whose Marriage is this?’ – Mate Selection Patterns in Modern Orthodox Society in Israel: A Dialogue between Two Cultural Systems.” Journal of Psychology and Psychotherapy 5.3 (2015).

 

URL: http://dx.doi.org/10.4172/2161-0487.1000181

 

Abstract

In modern societies, mate selection process has received extensive attention in the theoretical and research literature. Researchers were primarily concentrated in identifying the parameters that motivate and influence the choice of partner, as similarity, mutual benefits, and emotional aspects. Little attention, however, was given to the social and cultural context under which the selection process takes place. The present study attempted to explore this process among Modern Orthodox couples in Israel, as they combine two simultaneous cultural systems; modern and traditional. 36 in-depth semi-structured interviews were conducted with couples during their first year of marriage. The analysis revealed several mate selection styles, which were classified into two main groups: the “cognitive selectors” and the “emotional selectors”. Both groups relate to their social context as a main factor in their selection process and outcome. The study findings throw light on the cultural complexity and duality of parallel value systems.

 

 

New Article: Fischer, Religion and Education in Israel

Fischer, Shlomo. “The Crises of Liberal Citizenship: Religion and Education in Israel.” In Religious Education and the Challenge of Pluralism (ed. Adam B. Seligman; Oxford and New York: Oxford University Press, 2014): 119-49.

 

 

Excerpt

The religious Zionist community is starting to understand the place of civics and citizenship within the new Israeli public discourse, and it wishes to be part of that discourse. It understand, too, that it can make its own unique communitarian or republican contribution to that discourse, but it understands two further things as well: it understands that if it entirely disregards the liberal citizenship discourse of individual human and civil rights, of tolerance and of pluralism, it will lose its ability to communicate with the larger Israeli public. Much to its chagrin, it has all ready experienced such a break in communication during the Disengagement from Gaza in 2005. It discovered then that it had no allies in the Israeli public sphere to help it prevent the evacuation of seventeen settlements in the Gaza strip. It wishes very much to reestablish lines of communication in order to prevent a reoccurrence of that event. Secondly, it understands that it cannot seriously offer a citizenship discourse for the entire community if it offers no modicum of inclusion, of membership, and of tolerance to the non-Jewish minorities of the country. Alongside its communitarian and republican orientation, and alongside its integral nationalist demands that Israel remain a Jewish country, it must find room for the other non-Jews, even the Palestinians. Hence, it seeks from within the Jewish tradition resources of tolerance and inclusion. Only time will tell whether it actually achieves a new synthesis of nationalism and democracy, and of republicanism and inclusiveness.

 

 

New Article: Sharkia et al, Utilization of Genetic Counseling Services among Israeli Arab Women

Sharkia, R., J. Tarabeia, A. Zalan, E. Atamany, M. Athamna, and S. Allon-Shalev. “Factors Affecting the Utilization of Genetic Counseling Services among Israeli Arab Women.” Prenatal Diagnosis 35.4 (2015): 370-375.

URL: http://dx.doi.org/10.1002/pd.4550

Abstract

Objectives

To assess the factors associated with utilization of genetic counseling services among pregnant Israeli Arab women.

Methods

A case–control study was conducted among 414 pregnant Arab women who were referred by a family physician or a perinatologist to genetic counseling services between 2008 and 2011. Data was collected using interviews, with both groups ‘users’ and ‘non-users’ of genetic counseling, based on a structured questionnaire including demographic, socio-economic, medical and cultural variables.

Results

In multivariate analysis, factors affecting women’s utilization of genetic counseling service were high income level (OR 3.44, 95%CI 1.8–6.5, p < 0.001), high service accessibility (OR 0.75, 95%CI 0.67–0.84, p = 0.001), more positive attitude toward genetic counseling (OR 0.43, 95%CI 0.27–0.67, p = 0.012) and lower religiosity level (OR 1.40, 95%CI 0.94–2.09, p = 0.04). However, when we examined the following variable: pregnant woman’s age, woman’s education, consanguinity and pregnancy’ age, knowledge level and the perspective toward abortion, no significant differences were found between the users and non-users groups.

Conclusions

The underutilization of genetic counseling services among pregnant Israeli Arab women was associated with the following: lower income level, attitude toward genetic counseling, accessibility to service and religiosity. Thus, it is advisable to expand genetic counseling service within this community

New Article: Amir, Israeli Druze Women’s Sex Preferences When Choosing Gynecologists

Amir, Hadar. “Israeli Druze Women’s Sex Preferences When Choosing Obstetricians and Gynecologists.” Israel Journal of Health Policy Research 4.13 (2015): 10 pp.

 

URL: http://dx.doi.org/10.1186/s13584-015-0013-z

 

Abstract

Background

Consideration and better understanding of patients’ needs on the part of the healthcare system might help increase the number of people seeking necessary medical care. Many studies have been conducted on patients’ preferences in choosing their health care provider, but the majority of them were conducted in modern western societies, establishing a need to explore other populations. The present study was performed in the Israeli Druze community which is composed of a uniquely traditional and religious population.

We assessed the sex preference of Israeli Druze women regarding obstetricians/gynecologists, and identify other features that affect their choice.

Method

We conducted a cross-sectional study that included 196 Israeli Druze women who anonymously completed a 36-item questionnaire between January-July, 2011.

Results

Most (63.8%) of the responders preferred female obstetricians/gynecologists, while 74.5% had no sex preference for their family physicians. 68.6% of the religious women preferred female obstetricians/gynecologists as compared to 51.76% of those women who self-identified as secular. Most of the women (65%) preferred female obstetricians/gynecologists for intimate procedures, such as pelvic examination and pregnancy follow-up. The main reasons given were: feeling more comfortable with a female practitioner (69.7%), the belief that females are more gentle (56.6%), and being more embarrassed with male obstetricians/gynecologists (45.4%). Three factors were associated with the responders’ preferences for female obstetricians/gynecologists: their age and religious status, and the sex of their regular obstetricians/gynecologists. Women who preferred a female obstetrician/gynecologist assigned a lesser weight to the physician’s knowledge when choosing them. Older and religious women as well as those who attributed less weight to the physician’s professional knowledge were more likely to prefer a female obstetrician/gynecologist.

Conclusions

The majority of responders to our survey (Israeli Druze women), like those in other communities where religiousness and modesty are deeply rooted, prefer female obstetricians/gynecologists, with the overwhelming reasons given being feeling more comfortable and less embarrassed with females, and the notion that female obstetricians/gynecologists are more gentle during intimate procedures.

Keywords:

Druze; Religious; Obstetricians/gynecologists; Sex

New Article: Sharabi, Religious Revival Movement in Israel

Sharabi, Asaf. “Religion and Modernity. Religious Revival Movement in Israel.” Journal of Contemporary Ethnography 44.2 (2015): 223-48.

 

URL: http://dx.doi.org/10.1177/0891241614530159

 

 

Abstract

This article discusses the concept of zikui harabim (granting merit to the many) and attempts to show how it motivates and animates the religious renewal movements in Judaism (the teshuvah movements). I argue that zikui harabim is produced by “cycles of teshuva” in which the “repentant” person engages in facilitating the “return” of others to religious practice, even before he or she has undertaken the rigorous observance of religious commandments. I suggest that calculating rationality, often considered one of the hallmarks of modernity, is manifest in the teshuvah movement, as many teshuvah clients and entrepreneurs regard commandments, implicitly and explicitly, as a kind of currency they can amass for their own benefit. By so doing, I demonstrate how zikui harabim embeds a modern-capitalist logic, thereby showing how modernity manifests itself in religious revivalism.

 

New Book: Snir, Who Needs Arab-Jewish Identity?

Snir, Reuven. Who Needs Arab-Jewish Identity? Interpellation, Exclusion, and Inessential Solidarities. Leiden: Brill, 2015.

 

In Who Needs Arab-Jewish Identity?: Interpellation, Exclusion, and Inessential Solidarities, Professor Reuven Snir, Dean of Humanities at Haifa University, presents a new approach to the study of Arab-Jewish identity and the subjectivities of Arabized Jews. Against the historical background of Arab-Jewish culture and in light of identity theory, Snir shows how the exclusion that the Arabized Jews had experienced, both in their mother countries and then in Israel, led to the fragmentation of their original identities and encouraged them to find refuge in inessential solidarities. Following double exclusion, intense globalization, and contemporary fluidity of identities, singularity, not identity, has become the major war cry among Arabized Jews during the last decade in our present liquid society.

Table of contents

Preface
Introduction
Chapter One: Identity: Between Creation and Recycling
Chapter Two: Arabized Jews: Historical Background
Chapter Three: Arabized Jews in Modern Times between Interpellation and Exclusion
Chapter Four: Globalization and the Search for Inessential Solidarities
Chapter Five: White Jews, Black Jews
Conclusion
Appendices
I. Iraqi-Jewish Intellectuals, Writers, and Artists
II. Sami Michael, “The Artist and the Falafel” (short story)
References
Index

Reuven Snir is a Professor of Arabic Literature and Dean of Humanities at Haifa University. He has published many books, articles, translations, and encyclopedia entries. His latest book is Baghdad – The City in Verse (Harvard University Press, 2013).

Reviews: Gvion, Beyond Hummus and Falafel

Gvion, Liora. Beyond Hummus and Falafel. Social and Political Aspects of Palestinian Food in Israel. Translated by David Wesley and Elana Wesley. Berkeley: University of California Press, 2012.

Reviews

• Spicer-Jacobson, Ellen Sue. “Review.” Menupause, March 10, 2013.
• [N/A]. “Review.” Contemporary Sociology 42.3 (2013): 449.
• Diner, Hasia R. “Review.” Ethnic and Racial Studies [online preview, 2013]