New Article: Segalo et al, Engaging Memory and Imagination Within Decolonizing Frameworks

Segalo, Puleng, Einat Manoff, Michelle Fine. “Working With Embroideries and Counter-Maps: Engaging Memory and Imagination Within Decolonizing Frameworks.” Journal of Social and Political Psychology 3.1 (2015).

 

URL: http://dx.doi.org/10.5964/jspp.v3i1.145

 

Abstract

As people around the world continue to have their voices, desires, and movements restricted, and their pasts and futures told on their behalf, we are interested in the critical project of decolonizing, which involves contesting dominant narratives and hegemonic representations. Ignacio Martín-Baró called these the “collective lies” told about people and politics. This essay reflects within and across two sites of injustice, located in Israel/Palestine and in South Africa, to excavate the circuits of structural violence, internalized colonization and possible reworking of those toward resistance that can be revealed within the stubborn particulars of place, history, and culture. The projects presented here are locally rooted, site-specific inquiries into contexts that bear the brunt of colonialism, dispossession, and occupation. Using visual research methodologies such as embroideries that produce counter-narratives and counter-maps that divulge the complexity of land-struggles, we search for fitting research practices that amplify unheard voices and excavate the social psychological soil that grows critical analysis and resistance. We discuss here the practices and dilemmas of doing decolonial research and highlight the need for research that excavates the specifics of a historical material context and produces evidence of previously silenced narratives.

 

 

New Article: Simmons and Hammer, Privatization of Prisons in Israel and Beyond

Simmons, William Paul, and Leonard Hammer. “Privatization of Prisons in Israel and Beyond: A Per Se Violation of the Human Right to Dignity.” Santa Clara Journal of International Law 13.2 (2015): 487-515.

 

URL: http://digitalcommons.law.scu.edu/scujil/vol13/iss2/7

 

Abstract

Making a rather ambitious, broad-form decision, the Israeli Supreme Court (ISC) in 2009 ruled that privatization of prisons is a per se violation of human rights, in particular the rights to liberty and dignity. The Court ruled that it was not the often deleterious consequences of privatization that violated the rights to liberty and dignity, but that privatization of prisons by itself was a violation. This decision has been subject to much negative commentary and criticism with most analyses focusing on the Court’s argument on the right to liberty. Scholars that have dismissed the opinion seemed to have misread it, often grounding their counter-arguments with faulty and wildly abstract premises that misrepresent the human rights issues at stake. This article focuses on the Court’s novel argument on the right to human dignity, and especially how privatization of prisons turns inmates into commodities. While this argument may have been under-developed in the Court’s opinion, teasing out and expanding on the Court’s logic could provide an important new avenue to consider when litigating matters that pertain to the fundamental human right to dignity in other forums, both domestic and international.

The Israeli Court decision briefly mentions that similar decisions have not been made in other forums and cited a brief that suggested that “were arguments of this kind to be raised before those courts, they would not be expected to be successful.” This paper argues instead that the logic of the Israeli decision on the human rights to dignity could be successful in other jurisdictions, especially those that have strong case law on the rights of vulnerable populations and the right to human dignity, such as South Africa, the African Commission of Human and Peoples’ Rights, and the Inter-American Human Rights system. Indeed, the viable contentions based on the human right to dignity that could be raised before the Inter-American Commission on Human Rights serve as potential grounds for challenging the widespread privatization of prisons in the United States.

This paper begins with an analysis of the Israeli prison privatization case with a focus on the Court’s finding of a per se violation of the human right to dignity. The second section analyzes two previous commentaries of the Israeli case to show how even those in agreement with the Court’s decision have misread the case. This analysis provides a deeper and more nuanced reading of the Israeli Court’s logic on the human right to dignity, especially how the commodification of inmates in a private prison inherently is a violation of that right at least in the Israeli context. The third section expands upon the Court’s reasoning through a discussion of what has been referred to as “cauterization,” which involves branding a group as inferior, sealing it off from the social and political sphere, and reducing sympathy for its members. Interestingly, the same logic was also used in a recent groundbreaking mental health decision, Purohit and Moore v. Gambia, a case before the African Commission on Human and Peoples’ Rights. The fourth section teases out the key elements of the Israeli decision to show which elements would need to be present to successfully bring such a case in other jurisdictions. These elements are present not only in the Israeli context, but also in the African Commission on Human and Peoples’ Rights, the South African Constitutional Court, and the Inter-American Human Rights system.

 

 

New Article: Helman, Challenging the Israeli Occupation Through Testimony and Confession

Helman, Sara. “Challenging the Israeli Occupation Through Testimony and Confession: the Case of Anti-Denial SMOs Machsom Watch and Breaking the Silence.” International Journal of Politics, Culture, and Society (early view; online first).

 

URL: http://dx.doi.org/10.1007/s10767-015-9198-y

 

Abstract

This article analyzes the repertoires of contention and discourse of two Israeli anti-denial movements, Breaking the Silence and Machsom Watch. Through confession and testimony, both social movement organizations (SMOs) demand that Israeli society acknowledge its “problematic present,” which includes human rights violations in the Palestinian Occupied Territories in a situation of ongoing ethno-national conflict, and insist that it take responsibility for this reality and act against it. It is based on the interpretative analyses of both SMOs’ reports. Reports are analyzed as narratives in the context of Israel’s national identity and its main motives which are also constitutive of a culture of collective denial. The article compares the testimonial practices of Machsom Watch to testimonies of women in Truth and Reconciliation Commissions and the confessions of Breaking the Silence veterans to those displayed in Truth and Reconciliation Commissions as well as confessions of veterans during the war in Iraq and Afghanistan. Confession and testimony are usually analyzed as blazing the path to a new and inclusive national identity (as was the case in South Africa). In the case of Israel, however, their adoption and mobilization destabilize national identity and turn it into a field of contention.

New Article: Louise Bethlehem, Scratching the Surface

Bethlehem, Louise. “Scratching the Surface: The Home and the Haptic in Lauren Beukes’s Zoo city and Elsewhere.” Scrutiny2 20.1 (2015): 3-23.

 

URL: http://dx.doi.org/10.1080/18125441.2015.1035745

 

Abstract

This paper deploys the haptic, and more broadly speaking, notions of multisensory reading and spectatorship to reconfigure perceptions of home. It explores configurations of home in the practice of the late French-Israeli visual artist, Absalon, to draw tropes of “complicity” and “contagion” into an intersection with discourses of moral hygiene arising from the modernist preoccupation with denuded surface in the history of architecture. It then goes on to read a postapartheid South African text, Lauren Beukes’s Zoo city (2010), through the lens of these concerns. Beukes’s text, it claims, can be made to precipitate the historicity of the white suburban home under apartheid. The novel offers alternative iterations of domesticity, however, as metonymies of contagion shift into metonymies of conviviality. The final section of the paper investigates the vulnerability of the home against the background of the 2014 Israeli war on Gaza and its assault on the built environment. It explores an art exhibition, Postcards for Gaza, staged by the dissident Israeli organization, Zochrot, in the context of a previous military assault on Gaza in 2008. Here the reworking of photographic surface is made to gesture towards the possibility of political reparation in an alternate modality of complicity that Mark Sanders parses as “human-foldedness” (Sanders 2002).

 

 

New Article: Yi and Phillips, The BDS Campaign against Israel: Lessons from South Africa

Yi, Joseph E. and Joe Phillips. “The BDS Campaign against Israel: Lessons from South Africa.” PS: Political Science & Politics 48.2 (2015): 306-310.

 

URL: http://dx.doi.org/10.1017/S1049096514002091

 

Abstract

The Boycott, Divestment, and Sanctions (BDS) campaign against Israel is animated by a pragmatic strain that views external sanctions as effective pressure against a small democratic state and by a moralistic Manichean strain that portrays Israelis as oppressors. Both strains hearken back to the earlier campaign against apartheid in South Africa. We argue that doing so misreads the lessons of South Africa. Sanctions may have contributed to ending apartheid, but they operated in conjunction with improved security and interpersonal trust among negotiators. Key contenders moved from a discourse of oppression to one that humanized one another as partners with legitimate concerns. These conditions are missing from the Israeli–Palestinian conflict. Both sides consider their security to be precarious and they are locked in competing narratives of victimization, which further erode mutual trust and security. Measures to improve the parties’ security and trust would contribute to mutual concessions and greater justification for sanctions if the Israeli government is intransigent.

New Book: Rabinowitz, Bargaining on Nuclear Tests

Rabinowitz, Or. Bargaining on Nuclear Tests. Washington and Its Cold War Deals. Oxford and New York: Oxford University Press, 2014.

 

9780198702931_450

 

Most observers who follow nuclear history agree on one major aspect regarding Israel’s famous policy of nuclear ambiguity; mainly that it is an exception. More specifically, it is largely accepted that the 1969 Nixon-Meir understanding, which formally established Israel’s policy of nuclear ambiguity and transformed it from an undeclared Israeli strategy into a long-lasting undisclosed bilateral agreement, was in fact a singularity, aimed at allowing Washington to turn a blind eye to the existence of an Israeli arsenal. According to conventional wisdom, this nuclear bargain was a foreign policy exception on behalf of Washington, an exception which reflected a relationship growing closer and warmer between the superpower leading the free world and its small Cold War associate. Contrary to the orthodox narrative, this research demonstrates that this was not the case. The 1969 bargain was not, in fact, an exception, but rather the first of three Cold War era deals on nuclear tests brokered by Washington with its Cold War associates, the other two being Pakistan and South Africa. These two deals are not well known and until now were discussed and explored in the literature in a very limited fashion. Bargaining on Nuclear Tests places the role of nuclear tests by American associates, as well as Washington’s attempts to prevent and delay them, at the heart of a new nuclear history narrative.

Table of Contents

1: Introduction
2: The Paradox of Hegemony
3: The NPT, Nuclear Tests and Their Changing Legal Status
4: The American Test Ban Debate
5: Israel
6: South Africa
7: Pakistan
8: India
9: Conclusions

New Article: Clarno, Policing Precariousness in South Africa and Palestine/Israel

Clarno, Andy. “Beyond the State: Policing Precariousness in South Africa and Palestine/Israel.” Ethnic and Racial Studies 37.10 (2014): 1725-1731.

 

URL: http://www.tandfonline.com/doi/abs/10.1080/01419870.2014.931984

 

Abstract

This short comment on Loïc Wacquant’s ‘Marginality, Ethnicity, and Penality’ begins by highlighting three of Wacquant’s most important interventions. It then extends the analysis by drawing on research about urban marginality in South Africa and Palestine/Israel. Whereas Wacquant focuses on the state response to urban marginality, I suggest that it is important to look beyond the state to consider how other actors have responded to the growth of precarious populations. Specifically, I point out that private security companies and residents’ associations are at the forefront of efforts to police poor black South Africans, while an imperial network of security forces polices the Palestinian precariat.

 

 

Cite: Raijman, South African Jews in Israel

Raijman, Rebeca. “Moving to the Homeland: South African Jews in Israel.” Journal of Immigrant & Refugee Studies 11.3 (2013): 259-77.

 

URL: http://www.tandfonline.com/doi/abs/10.1080/15562948.2013.801728

 

Abstract

This article focuses on Jewish South African immigrants migrating to Israel. It examines motives for migration, the ways by which migrants organized their move to the new country, and the types of resources (individual and institutional) on which they relied to make and implement their decision. Our study suggests that both push and pull factors explain South African Jewish migration to Israel. The unstable socioeconomic and political situation prevalent in South Africa was the main push factor explaining the desire to leave the country, whereas a strong Jewish and Zionist identity acted as a strong pull factor driving South African Jews to Israel. In addition, the existence of social networks and institutional frameworks linking the two countries helped perpetuate the migration over time. Two salient conceptual points emerge. First, theories that stress the economic aspects of migration alone are not helpful in explaining South African Jewish migration to Israel. We must also consider how ethnic identities related to the host society (e.g., their Jewish and Zionist identity) affect potential migrants’ decision making. Second, in order to understand the process of the migration of Jews to Israel, it is important to refer to the communal and social structures in the countries of origin and of destination.