Thesis: Gilichinskaya, IDF Soldiers in Recent Israeli and Palestinian Cinema

Gilichinskaya, Yulia. All Sides of a Soldier: Representation of IDF Soldiers in Recent Israeli and Palestinian Cinema, MFA Thesis. State University of New York at Buffalo, 2016.

 

URL: http://gradworks.umi.com/10/01/10013504.html

 

Abstract

The Israel Defense Force (IDF) is a powerful military structure that defines social and cultural discourse in addition to existing as a military body in Israel and occupied Palestinian territories. Cinematic representations of IDF soldiers in recent Israeli and Palestinian cinema are emblematic of the social and cultural processes accompanying the development of the conflict. Responding to the events following the Second Intifada, Israeli and Palestinian films began to represent IDF soldiers in new ways. Soldiers depicted as victims, as members of marginalized groups, or in the background of the narrative appear in recent Israeli films. Palestinian cinema after 2000 offers representations of the IDF as the military machine and on the periphery of the plot.

 

 

 

Thesis: Melamed, Israeli Homemade Video Memorials and the Politics of Loss

Melamed, Laliv. Sovereign Intimacy: Israeli Homemade Video Memorials and the Politics of Loss, PhD dissertation. New York: New York University, 2015.
 
URL: http://gradworks.umi.com/37/40/3740826.html
 
Abstract

Sovereign Intimacy takes as its subject of investigation video memorialization of dead Israeli soldiers done by their close family and friends. Mixing private loss, home-made video production, military conduct, state politics, and an institutionalized commemoration, it redraws the affinities between affective intimacy and forms of governing. It delineates the reshaping of sovereignty by filial relationships, video practicing and aesthetics, state and military administration of death and mass media. Sovereign Intimacy inquires into the political currencies of mourning and loss.

The videos respond to an event triggered by operations of state violence—figured by military power—with a personal lamenting of the breaking of intimate ties. These videos are made by the family and for the family, through amateur and semi-amateur modes of production. Although they were meant to be privately circulated, this phenomenon emerged in tandem to the videos being broadcast on television during the events of the National Memorial Day.

Home-made video memorials become a standard of Israeli memorialization during the 1990s. Largely the result of waning public support of the Israeli occupation of the south of Lebanon, and of a growing disavowal of state authority, the phenomenon represented a potential challenge to hegemonic narratives and aesthetic forms, through the appropriation of memory and means of production. However, it did not make way to a new political voice to emerge. Instead, these videos emotionalized violence and victimized its deliverers. Furthermore, the broadcasting of the videos on television—allegedly as a tribute to the families, a communal gesture of listening and a call for solidarity—participated in a national economy of death in which the lives of Lebanese, Palestinians and marginalized people within Israeli society had no value. Lastly, the phenomenon of memorial videos normalized the growing militarization of civil society and neutralized any call for political action.

 

 

 

New Book: Natanel, Sustaining Conflict

Natanel, Katherine. Sustaining Conflict. Apathy and Domination in Israel-Palestine. Oakland: University of California Press, 2016.

 

 

Sustaining Conflict develops a groundbreaking theory of political apathy, using a combination of ethnographic material, narrative, and political, cultural, and feminist theory. It examines how the status quo is maintained in Israel-Palestine, even by the activities of Jewish Israelis who are working against the occupation of Palestinian territories. The book shows how hierarchies and fault lines in Israeli politics lead to fragmentation, and how even oppositional power becomes routine over time. Most importantly, the book exposes how the occupation is sustained through a carefully crafted system that allows sympathetic Israelis to “knowingly not know,” further disconnecting them from the plight of Palestinians. While focusing on Israel, this is a book that has lessons for how any authoritarian regime is sustained through apathy.

 

Table of Contents

• Preface
• Introduction
• 1 The Everyday of Occupation
• 2 Bordered Communities
• 3 Normalcy, Ruptured and Repaired
• 4 Embedded (In)action
• 5 Protesting Politics
• Conclusion
• Notes
• Bibliography
• Index

 

KATHERINE NATANEL is a Lecturer in Gender Studies at the Institute of Arab and Islamic Studies, University of Exeter.

New Article: Joronen, Ill Treatment of Palestinian Children under the Israeli Military Order

Joronen, Mikko. “Politics of Precarious Childhood: Ill Treatment of Palestinian Children under the Israeli Military Order.” Geopolitics 21.1 (2016): 92-114.

 

URL: https://dx.doi.org/10.1080/14650045.2015.1123251

 

Abstract

This paper examines the corollaries of the exceptional treatment of Palestinian children under the Israeli military rule. It is shown how the widespread and systematic ill treatment of Palestinian children accrues from exceptional provisions and lack of legal cover of the Israeli military law. Such lack constitutes a precarious condition under which Palestinian children are not treated as children but as a security threat legally accountable for their acts, in many respects with ways similar to adults. Precarity, the paper argues, is produced through three conditions. First, the lack of protection is institutionalised through the legal, territorial and population-regulating techniques internal to state channels. Second, the lack of protection delegates significant power to the discretion of what Judith Butler calls the ‘petty sovereigns’ – to the soldiers, interrogators, police officers, etc., who are asked to rely on their own judgment when making decisions on the fundamental matters regarding the order and justice, even life and death of children. Third, the use of discretionary power is not only encouraged by the legal system and its exceptions; it also works in tandem with the institutional culture of impunity that accepts the violent disciplining, even torture, of Palestinian children.

 

 

 

New Article: Rosman-Stollman & Israeli, Transition of the Israeli Soldier’s Media Image from the Collective to an Individual

Rosman-Stollman, Elisheva, and Zipi Israeli. “‘Our Forces’ Become Alexei, Yuval and Liran: The Transition of the Israeli Soldier’s Media Image from the Collective to an Individual.” Res Militaris 5.2 (2015).

 
URL: http://resmilitaris.net/ressources/10223/04/res_militaris_article_rosman-stollman___israeli_our_forces_become_alexei__yuval_and_liran.pdf [PDF]
 
Extract

This article will look at the complex idea of identity and examine the transition from collective to individual representation through the media image of soldiers in Israel. Soldiers, and the Israel Defence Force (IDF) in general, enjoy a uniquely central position in Israeli society, as will be described at length below. Civil-military scholars in Israel agree that soldiers are a source of public pride and national ethos. Few images in Israel attract as much public attention as soldiers do. For this reason, examining the identity of soldiers is telling of social trends in Israeli society at large and can serve as a litmus test for more general changes in Israeli identity.

 

 

 

New Article: Shelef et al, An Effective Suicide Prevention Program in the IDF

Shelef, L., L. Tatsa-Laur, E. Derazne, J.J. Mann, and E. Fruchter. “An Effective Suicide Prevention Program in the Israeli Defense Forces: A Cohort Study.” European Psychiatry 31 (2016): 37-43.

URL: http://dx.doi.org/10.1016/j.eurpsy.2015.10.004

Abstract

Objective

To evaluate the effectiveness of the IDF Suicide Prevention Program, implemented since 2006.

Design

Quasi-experimental (before and after) cohort study.

Participants

Two cohorts of IDF mandatory service soldiers: the first inducted prior to (1992–2005, n = 766,107) and the second subsequent to (2006–2012, n = 405,252) the launching of the intervention program.

Exposure

The IDF Suicide Prevention Program is a population-based program, incorporating: reducing weapon availability, de-stigmatizing help-seeking behavior, integrating mental health officers into service units, and training commanders and soldiers to recognize suicide risk factors and warning signs.

Main outcome measure

Suicide rate and time to suicide in cohorts before and after exposure to the Suicide Prevention Program.

Results

Trend analysis showed lower suicide rates in the cohort after intervention. The hazard ratio for the intervention effect on time to suicide was 0.44 (95% CI = 0.34–0.56, P < .001) among males. Lower risk was associated with: male gender; born in Israel; higher socio-economic status; higher intelligence score; and serving in a combat unit (HR = 0.43: 95% CI = 0.33–0.55).

Conclusions

There was a 57% decrease in the suicide rate following the administration of the IDF Suicide Prevention Program. The effect of the intervention appears to be related to use of a weapon, and being able to benefit from improved help-seeking and de-stigmatization. Future efforts should seek to extend the program’s prevention reach to other demographic groups of soldiers. The success of the IDF program may inform suicide prevention in other military organizations and in the civilian sector.
.

 

 

 

New Article: Benzion et al, Factors Affecting Public Support for the Release of a Captive Soldier

Benzion, Uri, Assaf Gal, Shosh Shahrabani, and Eran Zaidise. “‘The Price of Freedom’ – Factors Affecting Public Support for the Release of a Captive Soldier: The Case of Gilad Shalit.” Economics Bulletin 35.4 (2015): 2184-96.

 

URL: http://www.accessecon.com/Pubs/EB/2015/Volume35/EB-15-V35-I4-P221.pdf (PDF)

 

Abstract

This study examines the public support determinants for the release of terrorists in exchange for a single captive soldier. A sample of 751 Israelis were presented a questionnaire, in which the exchange price was manipulated into two versions: one in which no specific prices were mentioned, and another which presented a context-specific prisoner exchange. The results show that respondents who answered the non-specific version displayed greater support than those presented with specific details. Additionally, we found that soldiers tended to support the exchange more than civilians, and women showed greater support as compared to men. Our findings provide considerable support for the effect of framing and provide further evidence that decision-makers as well as media experts can guide public opinion.

 

 

New Publication: The Battle over Legitimacy; 2014 Protective Edge and International Law

New Issue of Terror and Democracy (27, January 2016), by the Israel Democracy Institute:

This issue focuses on the analysis of an incident around the investigation of an Israeli soldier in Britain on suspicion of involvement with war crimes during Operation “Protective Edge”. This manifestation of a growing phenomenon, whereby information on IDF soldiers is gathered for the purpose of pressing charges against them in foreign countries. Against the background of this phenomenon, you can read Prof. Amichai Cohen’s article on the employment of the universal jurisdiction principle against Israel, and an article by Dr. Moran Yarchi (IDI and the IDC) on the role of this event in the ongoing battle over the image of Operation “Protective Edge”.

הקרב על הלגיטימציה: מלחמת התדמית הממושכת של מבצע “צוק איתן” ד”ר מורן ירחי מבצע “צוק איתן” הסתיים בקיץ 2014, אך הקרב על הלגיטימציה שלו עדיין חי וקיים, כפי שניתן היה ללמוד מחקירתו בבריטניה של קצין מילואים אשר לחם במבצע. מאמר זה בוחן את העמדה לפיה מאבקים צבאיים כיום אינם מוגבלים למלחמה צבאית אלא הם כוללים מאבק על התודעה, ומכאן כל מדינות לנהל את מאבקן גם בזירות הלחימה הנוספות, ובראשן בחזית התדמיתית.

המשפט הפלילי הבינלאומי והעמדה לדין של ישראלים פרופ’ עמיחי כהן מאז ראשית המאה הנוכחית אנו עדים לניסיונות שונים להפעיל סמכות שיפוט בינלאומית נגד אזרחים ישראלים, שפעלו במסגרת העימותים בין ישראל לשכנותיה. על רקע חקירתו של חייל ישראל בבריטניה ביחס למבצע “צוק איתן”, סוקר מאמר זה את האופן בו ניתן לעשות שימוש נגד ישראלים במנגנון הסמכות האוניברסלית או בסמכות בית הדין הפלילי הבינלאומי.

New Article: Grassiani, Moral Othering at the Checkpoint

Grassiani, Erella. “Moral Othering at the Checkpoint: The Case of Israeli Soldiers and Palestinian Civilians.” Critique of Anthropology 35.4 (2015): 373-88.

 
URL: http://dx.doi.org/10.1177/0308275X15597307
 
Abstract

In many ways the Palestinian civilian is the ultimate or significant ‘other’ for the Israeli soldier serving in the Occupied Palestinian Territories (OPT). (S)he is the one who will be stopped, checked, controlled and at times arrested. (S)he is the one who negotiates, pleads, begs and sometimes curses the soldier. This other represents, amongst other things, disorder for the soldiers. (S)he becomes the ‘face’ of the hardship, the frustration, anger, doubt and boredom the soldiers associate with their work within a military occupation. To regain a sense of order, control and normalcy soldiers construct the military checkpoint as a ‘moral geography’ where the Palestinian is actively ‘othered’. In this paper I will explore how moral boundaries are drawn along these physical borders in a landscape of conflict, while not losing sight of the symbolic meaning of this border. I will do this by exploring the way Palestinians are made into a moral other by Israeli soldiers, in an effort to create a certain sense of order, at the checkpoint. I will first discuss the checkpoint as a site of ‘moral geography’ that enhances and legitimizes these processes of othering that I will explore next. Finally, I will discuss the way Palestinians are made into a moral other, while tracing this back to a moral discourse that is geared to establish a ‘normalized’ self.

 

 

 

New Article: Kachtan, Performance of Ethnicity and the Process of Ethnicization

Kachtan, Dana Grosswirth. “‘Acting Ethnic’—Performance of Ethnicity and the Process of Ethnicization.” Ethnicities (early view; online first).

 

URL: http://dx.doi.org/10.1177/1468796815610353

 

Abstract

This paper examines the process of “acting ethnic”, and demonstrates that, in certain circumstances, people act in keeping with an ethnic identity. Based on a study of two infantry brigades in the Israeli army (the IDF), the paper shows how organizational ethnic culture forms the basis of the process of “acting ethnic”. This paper highlights the tendency in certain situations to suspend nonethnic privileges by adopting an ethnic identity and in addition, to exaggerate ethnic performance. Moreover, it is argued that “acting ethnic” is a collective performance, aimed not only at belonging to the group, but also as a means of maintaining and reproducing ethnic identity and asserting a legitimate alternative to the hegemonic identity.

 

 

 

 

New Article: Cohen, Implicit Dehumanization and Anti-Arab Prejudice in Israeli Soldiers’ Narratives

Cohen, Shuki J. “Breakable and Unbreakable Silences: Implicit Dehumanization and Anti-Arab Prejudice in Israeli Soldiers’ Narratives Concerning Palestinian Women.” International Journal of Applied Psychoanalytic Studies 12.3 (2015): 245-77.

 

URL: http://dx.doi.org/10.1002/aps.1461

 

Abstract

This paper illustrates an empirical paradigm for a minimally-biased characterization of the internal representations of female enemy members by male soldiers in the context of a military occupation. Using a combination of psycholinguistic and psychoanalytic tools, the study examined the associative structure of the language that was used by Israeli ex-soldiers in a large corpus of verbatim testimonies detailing their service in the Palestinian occupied territories. Since explicit dehumanization is rare in Israeli official discourse and in media- and political correctness-savvy occupying forces worldwide, this study examined implicit dehumanization through the non-conscious use of spontaneous linguistic choices. Using both computerized and quantitative linguistic analyses, this study tracked a particular pattern or word choice, presumed to capture implicit dehumanization based on a trans-disciplinary definition of the construct. Furthermore, to mitigate the potential confound between fear of the enemy and its dehumanization, this study focused on anecdotes concerning Palestinian women, as they pose less realistic threat to Israeli soldiers. Consistent with this study’s formulation of implicit dehumanization, Israeli soldiers tended to describe Palestinian women’s mental state in situational and behavioral terms (e.g. scream, make a mess, piss her pants, had a heart attack, etc.). In contrast, empathic inference – whereby the narrator extends their emotional understanding of themselves and other humans to the person whose emotional state they attempt to describe or understand – was often reserved in the testimonials only to the narrator and his fellow comrades. This evidence for implicit dehumanization is then discussed as a borderline-level defense mechanism within the larger context of both individual- and national-level anti-Arab prejudice in Israel.

 

 

New Article: Rosman-Stollman, Religious Accommodation as a Civil-Military Looking Glass

Rosman-Stollman, Elisheva. “Religious Accommodation as a Civil-Military Looking Glass: The Case of the Indian and Israeli Armed Forces.” Journal of Church and State (early view; online first).

 

URL: http://dx.doi.org/10.1093/jcs/csv001

 

Excerpt
Military establishments view religious soldiers with mixed feelings. On the one hand, they can be seen as a fifth column: Will such soldiers follow orders should these orders clash with religious obligations? Aside from considering these soldiers ideologically, militaries must deal with them on a practical level (accommodating—or not—religious commandments, such as wearing clothing conforming to religious requirements, observing dietary laws). They must also consider how relevant religious observance is to the role of being a soldier: Is it conducive? Detrimental? Perhaps it has no impact? These problems become more acute particularly in military systems that have no official religious affiliation but conscript religious soldiers.

There are many ways to deal with these soldiers. Is there a way of predicting which kind of military will utilize what kind of treatment mode toward its religious members? This article suggests a possible theoretical construct regarding what might influence the managing of religious diversity in the ranks. The more removed a military is from society, the more likely it is to utilize internal mechanisms when dealing with religious soldiers. The less removed it is from society, the more likely it will be to turn to external—even civilian—mediating mechanisms in this regard.

 

 

New Article: Shelef et al, Risk Factors for Suicide Attempts among IDF Soldiers

Shelef, Leah, Dan Kaminsky, Meytal Carmon, Ron Kedem, Omer Bonne, J. John Mann, and Eyal Fruchter. “Risk Factors for Suicide Attempt among Israeli Defense Forces Soldiers: A Retrospective Case-Control Study.” Journal of Affective Disorders 186 (2015): 232-40.

 

URL: http://dx.doi.org/10.1016/j.jad.2015.07.016

 

Abstract

Background

A major risk factor for suicide is suicide attempts. The aim of the present study was to assess risk factors for nonfatal suicide attempts.

Methods

The study’s cohort consisted of 246,814 soldiers who were divided into two groups: soldiers who made a suicide attempt (n=2310; 0.9%) and a control group of soldiers who did not (n=244,504; 99.1%). Socio-demographic and personal characteristics as well as psychiatric diagnoses were compared.

Results

The strongest risk factors for suicide attempt were serving less than 12 months (RR=7.09) and a history of unauthorized absence from service (RR=5.68). Moderate risk factors were low socioeconomic status (RR=2.17), psychiatric diagnoses at induction (RR=1.94), non-Jewish religion (RR=1.92), low intellectual rating score (RR=1.84), serving in non-combat unit (RR=1.72) and being born in the former Soviet Union (RR=1.61). A weak association was found between male gender and suicide attempt (RR=1.36). Soldiers who met more frequently with a primary care physician (PCP) had a higher risk for suicide attempt, as opposed to a mental health professional (MHCP), where frequent meetings were found to be a protective factor (P<0.0001). The psychiatric diagnoses associated with a suicide attempt were a cluster B personality disorder (RR=3.00), eating disorders (RR=2.78), mood disorders (RR=2.71) and adjustment disorders (RR=2.26).

Limitations

Mild suicidal behavior constitutes a much larger proportion than among civilians and may have secondary gain thus distorting the suicidal behavior data.

Conclusions

Training primary care physicians as gatekeepers and improved monitoring, may reduce the rate of suicide attempts.

Conference Program: NAPH 2015 (June 22 – 24, University of Memphis)

The preliminary program for the upcoming NAPH 2015 Conference at the University of Memphis is now complete and has been posted on its website. Click here for full program (PDF).

• Registration is now open for non-presenters. To register, please go to the above link and click on the “Conference Registration” feature. Banquet tickets can also be pre-purchased there.
• For information regarding the conference venue as well as conference accommodations, please visit: https://naphhebrew.org/conference/naph-conference-2015. Navigate to “Travel and Accommodations Info” feature for Travel and Accommodations information.
• Non-presenting members who are interested in chairing one of the conference sessions should complete the short webform at https://naphhebrew.org/conference-chairs.
• For those who wish to purchase additional kosher meals (other than the Banquet), they may be pre-purchased and delivered to the Holiday Inn every day during the conference. The meals will be double wrapped in a to-go box and delivered to the Holiday Inn. (They cannot be delivered to the Fogelman Convention Center as they will charge a costly delivery fee per order.) Double wrapped plastic cutlery will be also be provided.

 

Panels on Israeli Literature and Culture

 

Day 1 (June 22, Monday)

Session 1: 9:00-10:45

1.1 Literature: Literature and Politics

Batya Shimony, Ben-Gurion University of the Negev

כבר לא קזבלן – ייצוגי החייל המזרחי בספרות העברית

Rima Shikhmanter, Tel Aviv University

הפנייה ימינה: הימין הפוליטי ברומן ההיסטורי הישראלי לילדים ולנוער

Tzipora Kedar, Zefat Academic College

“מרובעים” של דה-האן: פוליטיקאי מול משורר?

 

1.3 Pedagogy: Teaching the Hebrew Textual Tradition across Cultures

Organizer: Or Rogovin, Bucknell University

Or Rogovin, Bucknell University

The Hebrew Bible in Israeli and American Culture

Naomi Sokoloff, University of Washington

“Modern Poetry, Traditional Prayers: Teaching Jewish and Islamic

Traditions”

Edna Lauden, Tel Aviv University

“Take your son, your only son, whom you love…”: One story, Two

narratives.

 

Session 2 11:15-1:00

2.1 Literature: Female Master Poets: Yocheved Bat Miriam and Dalia Hertz

Organizer: Ruth Kartun-Blum, Hebrew University of Jerusalem

Ruth Kartun-Blum, Hebrew University of Jerusalem

בת-מרים: משוררת למשוררים

Uzi Shavit, Tel Aviv University

עמי והם: התגובה השירית של שלונסקי ובת-מרים למלחמת העולם השנייה

והשואה בזמן אמת

Anat Weisman, Ben-Gurion University of the Negev

דליה הרץ – משוררת לעצמה?

 

2.2 Literature: Studies in Modern Jewish Thought and Classical Hebrew

Fiction

Yoav Ronel, Hebrew University of Jerusalem

מלאך ההיסטוריה של ברדיצ’בסקי: תשוקה וכתיבה ברומן “מרים”

Laura Wiseman, York University

התרוצצות בין הקדרות: המתח בין הצמחונות לבין התשוקה לבשר ברומן

שירה מאת ש”י עגנון

Mark Kaplowitz, University of Memphis

Hermann Cohen, The Last Maskil

 

2.4 Pedagogy: On Teaching Hebrew in Israel and Around the World

Nataliia Bakulina, National Academy of Pedagogical Sciences of Ukraine,

Institute of Pedagogy, Kiev, Ukraine

הערכת הישגים לימודיים בעברית כשפה נוספת בבתי ספר יסודיים באוקרינה

Paul Overland & Jennifer Noonan, Ashland Theological Seminary; Liberty University Baptist Theological Seminary

Assets of Communicative Language Teaching for an Oral-Based Culture: a Field Report

Rachel Rosner, Hebrew University of Jerusalem; The David Yellin Academic College of Education

בחינת מונחים ועניינים בתכניות להוראת כתיבה במוסדות החינוך בישראל בראי תאוריות פילוסופיות

 

Session 3 2:30-4:15

3.1 Literature: The Displaced, the Detached, and the Hebrew Canon

Aviv Ben-Or, Brandeis University

The Arab-Jew as Displaced Intellectual in Shimon Ballas’ Fiction

Nancy Berg, Washington University in St. Louis

The Canon, the Academy, and shelilat hagolah

Ronit Gez, Ben-Gurion University of the Negev

הגרסה הנשית לנארטיב התלוש בטרילוגיה – ‘בחינות’, ‘שוקולד’, ‘קיצו של זיו סנדר’ מאת דבורה בארון

 

Session 4 4:30-6:15

4.1 Literature: New Views of Time in Hebrew Literature

Organizer: Roy Greenwald, Ben-Gurion University of the Negev

Roy Greenwald, Ben-Gurion University of the Negev

קול בלי בעלים: על משחק המבוכים בשירתה של יונה וולך

Hanna Soker-Schwager, Ben-Gurion University of the Negev

“הכול כאן מולחם וחותך”– הצזורה בשירת חדווה הרכבי

Vered Shemtov & Elena Gomel, Stanford University; Tel Aviv University

Limbotopia: Being Stuck in the Continuous Present in Hebrew Literature

 

4.2 Literature: Hebrew Drama: Theory and Practice

Olga Levitan, Hebrew University of Jerusalem

זיכרון כמופע: שולחן על פי אידה פינק – יצירתה של נעמי יואלי

Israel Hameiri, University of Haifa; Oranim College

העיבוד הדרמתי, תיאוריה ופרקטיקה: ‘אכזר מכל המלך’ ו’בגדי המלך’ מאת נסים אלוני

 

Day 2 (June 23, Tuesday)

Session 5: 8:30-10:15

5.1 Literature: Studies in Works by Leah Goldberg, Avot Yeshuron, Erez Biton, and Haviva Pedaya

Sara Meyer, Haifa University

יסודות ארספואטיים בספרי הילדים של לאה גולדברג

Chaya Shacham, Haifa University

“זְמַנִי חָרוּט בְשִירַי”: גלגולם של חומרי מציאות מן היומן אל השיר ביצירת לאה גולדברג

Lilach Lachman, Haifa University

‘Revealment’ and Blindness in Hebrew Poetry: Avot Yeshurun, Erez Biton and Haviva Pedaya

 

5.2 Language: Language, Stylistics, Translation, and Rhetoric

Aharon Gaimani, Bar-Ilan University

לשון וסגנון באיגרות בשורת הפטירה כמנהג תימן

Mohammed Alghbban, King Saud University

Literary Translation Activity between Hebrew and Arabic

Adel Shakour, Al-Qasemi Academy

מאפיינים רטוריים בשיח הפוליטי של מנהיגים ערבים במדינת ישראל

 

Session 6 10:45-12:30

6.1 Literature: Archeology of a Future: Treasures from Hebrew Literary

Archives

Chair and respondent: Giddon Ticotsky, Hebrew University of Jerusalem

Raquel Stepak, Tel Aviv University

שירי יהודה עמיחי מתקופת הצבא הבריטי בהקשר לכלל יצירתו הספרותית

Maayan Gelbard-Aziza, Ben-Gurion University of the Negev

הדרך שלא נבחרה: מה מספרים המחזות הגנוזים של תרצה אתר?

 

6.2 Literature: Politics and Ethics

Amit Assis, McGill University

ס. יזהר: פואטיקה, פוליטיקה ושמירת הטבע

Renana Keydar, Stanford University

מיתוס הרב קוליות – על המתח שבין סיפור סיפורים ועשיית צדק במשפט אייכמן

Ari Ofengenden, Brandeis University

Globalization and Biodisaster in Contemporary Literature 2000-2015

 

6.3 Pedagogy: Language and Thought, Language and Culture

Esther Raizen, University of Texas at Austin

מקומן של מיומנויות חשיבה מסדר גבוה בכיתות הלשון

Arielle Friedman, Oranim Academic College of Education

כלי לניתוח סמיוטי של השפה הקולנועית: ניתוח הסרט הישראלי “שש פעמים” במסגרת חינוכית

Miri Talmon, Tel Aviv University

“Films from Here”: Discourses of Locality in Modern Israeli Culture

 

Session 7: 2:00-4:00

7.1 Literature: Home and Homelessness in Modern Hebrew Literature

Iris Milner, Tel Aviv University

קריאת התיגר על הבית ב”והיה העקוב למישור” לעגנון

Hannah Naveh, Tel Aviv University

ביתה של עקרת הבית: נשים בבית בסיפורי “משפחה” של דבורה בארון

Michael Gluzman, Tel Aviv University

חוסר-בית, נדודים, בריחה: גנסין בארץ ישראל

Uri Cohen, Tel Aviv University

ביותו של הכוח הזר: שכול וכישלון ומגילת אסתר כמודל מגדרי פוליטי

 

7.2 Literature: Hebrew Press and Hebrew Culture

Orly Tsarfaty, Academic College of Emek Yezreel

המאבק על הזיכרון: השיח על השואה בעיתון החרדי “משפחה” – כמרחב לכינון זהות תרבותית נבדלת

Michal Meishar, Bar-Ilan University

כתב העת ‘גזית’ כמעצב תרבות

Moshe Pelli, University of Central Florida

דרכי עריכה וסגנון של יהושע השל שור – החלוץ

Gideon Kouts, University of Paris – 8

מלחמה ושלום בעיתון “הלבנון”

 

8.1 Literature: Studies in Modern Hebrew Fiction: Nathan Shaham, Tsruya

Shalev, and A.B. Yehoshua

Ayala Amir, Bar-Ilan University, The Open University of Israel

הפרטים כפי שנצטלמו אז: מרחב, מראות וזיכרון ב”שבעה מהם” וב”הם יגיעו מחר” מאת נתן שחם

Yigal Schwartz, Ben-Gurion University of the Negev

סיפור ההתקבלות ואמנות הסיפור של צרויה שלו

Gilead Morahg, University of Wisconsin-Madison

הגרושה המשחררת: ישן וחדש ב’’ניצבת’’ של א’’ב יהושע

 

8.2 Language: Early Modern Hebrew

Eran Buchaltzev, Ben-Gurion University of the Negev

נברא במילים – ועד הלשון העברית ככוהני השפה הלאומית

Doly Levi, Levinsky College of Education

עיון לשוני סגנוני בפיליטון “בטלנות” של אלחנן לייב לוינסקי

Keren Mock, Ecole Normale Supérieure/ Sorbonne Paris Cité

הערך המילוני “מצפון”: מקורותיו בספרייתו של אליעזר בן-יהודה

8.3 Pedagogy: Israel in Short Films: Integrating Film into the Hebrew

Language Classroom

Isaac Zablocki, Director of the Israel Film Center at JCC Manhattan

This session will feature three Award Winning Short films and conversations coming out of Israel’s blossoming film industry followed by a demonstration of how films can be best integrated into the classroom.

 

Day 3 (June 24, Wednesday)

Session 9: 8:30-10:30

9.1 Literature: Studies in Current Hebrew Fiction; Part I: Leah Aini’s Works

Irit Ronen, Ben-Gurion University of the Negev

הפואטיקה של לאה איני: שבירת הז’אנר

Ofra Matzov-Cohen, Ariel University

מעשה הנתינה ל’אחר’ ומשמעויותיו על פי הרומן ורד הלבנון מאת לאה איני

Talila Kosh-Zohar, Kibbuzim College of Education, Technology and Arts

חריגות והתנגדות: ייצוגי גוף בנובלה “בת המקום” של לאה איני

 

Session 10: 10:45-12:30

10.1 Literature: Studies in Current Hebrew Fiction; Part II Shimon Adaf and Merav Nakar-Sadi’s Works

Rina Baroukh, Ben-Gurion University of the Negev

“החיתוך של האור מבעד רצף הזמן”: על האור ביצירתו בפרוזה של שמעון אדף

Hadas Shabat Nadir, Ben-Gurion University of the Negev

חידת האחים המתים וגילויה של תורת סוד גנוזה ממרוקו בטרילוגיה “ורד יהודה” לשמעון אדף

Nurit Buchweitz, Beit-Berl University

NIMBY, or Multicultural Inclusion in Merav Nakar-Sadi’s Oxana

 

10.2 Language: Proper Names, Language in Advertising

Shlomit Landman, Achva Academic College

שמות פרטיים דו-מיניים עבור יילודים במגזר היהודי במדינת ישראל

Bat-Zion Yemini, Levinsky College and Talpiot College

השמות הפרטיים המקראיים והמודרניים– בבואה של מערכות שונות של זמן-אספקט-מודוס

Irit Zeevi, Oranim Academic College of Education and Emek Yezreel Academic College & Lee Cahaner, Oranim Academic College

שפת הפרסומת החרדית לנדל”ן כמייצגת את תפיסת המקום

 

Session 11: 2:00-3:45

11.1 Literature: Jewish Traditions and Modern Hebrew Literature

Zafrira Lidovsky Cohen, Stern College of Yeshiva University

“צדיק ורע לו”: מוטיב הצדיק בשירת אביגדור המאירי ואברהם שלונסקי

Moshe Yitzhaki, Oranim Academic College of Education

התקדשות ורליגיוזיות בחיי היום-יום: הצעה לקרוא ביצירות י.ח. ברנר כממשיך ומחדש מסורת מדרשי חז”ל

Moria Dayan-Codish, Ben-Gurion University of the Negev

האסתטיקה החז”לית ביצירתו של שלום יעקב אברמוביץ

11.2 Language: Sociolinguistics, Linguistic Creativity, Morphology (Word Formation)

Esther Bahat, Tel Aviv University

“כשהתותחים רועמים – המוזות שותקות”. האומנם? יצירתיות בעיתונות הישראלית בתקופת מבצע “צוק איתן”

Marc Bernstein, Michigan State University

“Give Me Your Identity!”: A Sociolinguistic Analysis of Arab Labor

Nimrod Shatil, Zefat Academic College

מקומו של המשקל במוח של דובר העברית בן-ימינו

 

New Article: Olmert, Mothers of Soldiers in Israeli Literature

Olmert, Dana. “Mothers of Soldiers in Israeli Literature: The Return of the Politically Repressed.” Prooftexts 33.3 (2013): 333-64.

 

URL: https://muse.jhu.edu/journals/prooftexts/v033/33.3.olmert.html

 

Abstract

This article discusses the role of mothers of soldiers in Israeli literature of the past decennia. The canonical Israeli literature between the 1940s and the 1990s teems with figures of fighters and soldiers, alive and dead, combatants and noncombatants, but in only very rare cases does it actively feature mothers. In the great majority of these sporadic cases, these are, moreover, bereaved mothers. Though ostensibly bereavement would appear to underscore the conflict between loyalty to the national ethos and to the family, most of the mothers who appear in this literature do not bear this out and tend, unquestioningly, to fall in with the dominant national ideology. The canonical Israeli literature, that is, fails to exploit its potential fictional freedom to propose alternative narratives to those provided by the ideologically engaged national culture. From the early 1990s, however, the role of the soldier’s mother in Israeli literature starts to change. Inspired by the active part taken by Israeli women in the public struggle against the first Lebanon war and against Israel’s military occupation of Palestinian territories, a new character enters the literary stage: the mother who refuses to accept the conventional gender roles and questions the validity, good faith, and moral superiority of the national ideological discourse. In these works—by Orly Castel Bloom, Yehudit Hendel, David Grossman, Sammy Bardugo and others—motherhood takes a more central role and is treated with more complexity and ambivalence.

The first part of this article is dedicated to a description of the national norm of motherhood and the way it evolved, from a psychoanalytical and historical perspective and in relation to other cultural models of soldiers’ mothers. The second part offers a critical description of the sphere of action set aside for mothers of soldiers in post-independence Israeli literature. Here the question arises what mothers of soldiers in Israeli literature between the 1940s and 1990s “were allowed” to think, feel, and do, and what they were “forbidden” to think, feel, and do.

The final part offers a reading of Orly Castel Bloom’s novel Dolly City. Here the argument is that Dolly constitutes the most critical mother of the national ethos this literature hitherto evolved. The focus of this discussion is on the interrelations between Dolly and the sphere in which she acts, Dolly City—relations that on the face of it are marked by continuity and containment. The argument of this article is that Dolly’s inclusion in the Dolly City—an inclusion reflected in the name of the city—is a parodic and challenging gesture aimed toward a continuity typical of the relations in Israel’s national domain between the mothers of soldiers—or of soldiers-to-be—and the state. The interpretive move that concludes the article suggests reading Dolly City’s drama of motherhood in light of the elusive and deceptive mechanism of continuity between mothers and the nation.

ToC: Israel Affairs 21.1 (2015)

Israel Affairs, Volume 21, Issue 1, January 2015

 

This new issue contains the following articles:

Articles
Ethnic Income Disparities in Israel
Pnina O. Plaut & Steven E. Plaut
Pages: 1-26
DOI: 10.1080/13537121.2014.984418

‘Mayhew’s outcasts’: anti-Zionism and the Arab lobby in Harold Wilson’s Labour Party
James R. Vaughan
Pages: 27-47
DOI: 10.1080/13537121.2014.984420

Israel Negev Bedouin during the 1948 War: Departure and Return
Havatzelet Yahel & Ruth Kark
Pages: 48-97
DOI: 10.1080/13537121.2014.984421

Good news: the Carmel Newsreels and their place in the emerging Israeli language media
Oren Soffer & Tamar Liebes
Pages: 98-111
DOI: 10.1080/13537121.2014.984422

From ‘Rambo’ to ‘sitting ducks’ and back again: the Israeli soldier in the media
Elisheva Rosman & Zipi Israeli
Pages: 112-130
DOI: 10.1080/13537121.2014.984423

Israel and the Arab Gulf states: from tacit cooperation to reconciliation?
Yoel Guzansky
Pages: 131-147
DOI: 10.1080/13537121.2014.984424

Building partnerships between Israeli and Palestinian youth: an integrative approach
Debbie Nathan, David Trimble & Shai Fuxman
Pages: 148-164
DOI: 10.1080/13537121.2014.984436

Book Reviews
Flexigidity: the secret of Jewish adaptability
David Rodman
Pages: 165-166
DOI: 10.1080/13537121.2014.937913

Russia and Israel in the changing Middle East
David Rodman
Pages: 166-167
DOI: 10.1080/13537121.2014.937914

Social mobilization in the Arab–Israeli war of 1948: on the Israeli home front
David Rodman
Pages: 167-169
DOI: 10.1080/13537121.2014.937915

These are my brothers: a dramatic story of heroism during the Yom Kippur War
David Rodman
Pages: 169-171
DOI: 10.1080/13537121.2014.937916

Jews and the military: a history
David Rodman
Pages: 171-173
DOI: 10.1080/13537121.2014.937917

The Jewish revolt: ad 66–74
David Rodman
Pages: 173-173
DOI: 10.1080/13537121.2014.937918

The city besieged: siege and its manifestations in the ancient Near East
David Rodman
Pages: 173-175
DOI: 10.1080/13537121.2014.937919

The forgotten kingdom: the archaeology and history of northern Israel
David Rodman
Pages: 175-176
DOI: 10.1080/13537121.2014.937920

New Book: Friedman-Peleg, A Nation on the Couch. The Politics of Trauma in Israel (in Hebrew)

פרידמן-פלג, קרן. העם על הספה. הפוליטיקה של הטראומה בישראל, ספריית אשכולות. ירושלים: מאגנס, 2014.

 

 

URL: http://www.magnespress.co.il/

 

Abstract

This book is an invitation to observe the practice of one of the most dominant communities in Israel, and yet one of its most closed ones: the therapeutic community. Through a four-year anthropological field work (2004-2008) among two of the most prominent associations in Israel – Natal (“Israel’s Trauma Center for Victims of Terror and War”) and the “Israel Trauma Coalition” – the chapters of this book trace the inevitable intersection between professional questions of clinical diagnosis, treatment and prevention of PTSD in the context of the Israeli-Arab conflict with political question of group identity and power relations: what differences exist between therapists on the meaning of traumatic experiences and its moral boundaries? What consensus is reached regarding practices of aid and funds allocation, and what is the connection between it and the questions of group identity; including political, ethnic, and social class aspects?

This ethnographic journey will shed light on the development of politics around the therapeutic practice of trauma in two sequential instances: (1) the institutional instance will address the establishment of a new therapeutic home, through the extraordinary juncture of therapists, donors and advertisers; (2) the professional instance will present the branching of four circles of therapeutic occupation of trauma: the “clinical core” among soldiers; the practice of the tense relationship between “primary” trauma of a man and the “secondary” trauma of a woman, his spouse; the growing distance from the “clinical mothership,” for the sake of intervention among “risk groups” from Be’er-Sheva in the South to Daliyat al-Karmel in the north; and the emphasis on the prevention of trauma, through activities such as “strength and immunity” in Sderot. These examinations will demonstrate how the therapeutic practice is far from representing a single objective reality with a clear professional truth. Instead, it will reveal the existence of a polyphonic and multi-participant network of reciprocities surrounding the therapeutic practice of trauma, between various social locations and diverse worldviews.

Dissertation: de la Fontaine, Posttraumatic Stress Disorder and War Narratives of Israeli Soldiers

de la Fontaine, Naama, Posttraumatic Stress Disorder, Social Support and the Role of Ideology as Evident in the War Narratives of Israeli Soldiers. Adelphi University, 2013.

 

URL: http://search.proquest.com/docview/1513380504

 

Abstract

The detrimental effects of war exposure on soldiers’ wellbeing have been documented since the dawn of written narrative. However, the negative impact of trauma, and particularly war trauma, on soldiers’ mental health functioning and wellbeing has historically been overlooked by the psychiatric field at best, and met with antipathy and contempt at worst. This, along with various other social and cultural factors, has shaped the understanding and treatment of veterans for decades. At present, posttraumatic stress disorder (PTSD) as well as related mental health difficulties are well recognized as possible outcomes of war exposure among military personnel, yet the role of potential protective and risk factors in this population calls for further exploration. The ongoing rise in political conflict worldwide, along with the large numbers of soldiers impacted by war, emphasizes the need for studies that offer a comprehensive and in-depth understanding of soldiers’ experiences at war and upon homecoming. Israel, a country facing ongoing political turmoil, serves as a paradigm for understanding the complex interaction of personal, cultural, religious, and political factors that are thought to contribute to one’s ability to cope with traumatic events. The current study aimed to contribute to the existing literature documenting the impact of war experience on soldiers’ wellbeing by gaining insight into the lived experiences of soldiers. Specifically, this study sought to examine post-traumatic symptoms and mental health functioning in Israeli veterans of the 2006 Second Lebanon War, assessing participants’ post war mental health functioning, as well as their perception of various potential sources of support and the degree to which social factors played a role in soldiers’ motivation to fight, at-war coping, and adjustment post-war. Given the unique climate of military service in Israel, the study also sought to understand the role of religious, spiritual and political ideologies in motivating soldiers and allowing them to cope with war-related experiences. To this end, participants completed semi-structured interviews targeting these questions. Participants’ narratives were analyzed utilizing a qualitative method of analysis (Le., Consensual Qualitative Research) from which emerged many domains and categories capturing the most frequent topics and content of participants’ responses. Results of the current study captured the most prevalent experiences described by participants. The majority of participants reported experiencing some PTSD symptoms, yet denied feeling anger or irritability. Participants differentiated between various sources of support and most denied that ideologies played a significant role in their war experiences. Social support, and particularly relationships with fellow soldiers, was found to offer greater motivation to fight, and to serve as a greater source of coping both during and after war than did ideological beliefs. Nevertheless, many participants described post war change related to spiritual beliefs and existential growth. These findings are important in guiding clinical intervention for soldiers participate in war. Findings are preliminary and lead to the emergence of a multitude of follow up questions; thus, future research assessing soldiers’ experiences during and following war is warranted.

 

Subject: Mental health; Psychology; Military studies

Classification: 0347: Mental health; 0621: Psychology; 0750: Military studies

Identifier / keyword: Social sciences, Psychology, Health and environmental sciences, trauma, Soldiers, War, Social support, Spirituality, Narratives

Number of pages: 269

Publication year: 2013

Degree date: 2013

School code: 0830

Source: DAI-B 75/06(E), Dec 2014

Place of publication: Ann Arbor

Country of publication: United States

ISBN: 9781303809668

Advisor: Szymanski, Kate

University/institution: Adelphi University, The Institute of Advanced Psychological Studies

University location: United States — New York

Degree: Ph.D.

Source type: Dissertations & Theses

Language: English

Document type: Dissertation/Thesis

Dissertation/thesis number: 3579778

ProQuest document ID: 1513380504

 

New Book: Morag, Waltzing with Bashir: Perpetrator Trauma and Cinema

Morag, Raya. Waltzing with Bashir: Perpetrator Trauma and Cinema. London: Tauris, 2013.

 

Waltzing with Bashir proposes a new paradigm for cinema trauma studies – the trauma of the perpetrator. Recognizing a current shift in interest from the trauma suffered by victims to that suffered by perpetrators, the book seeks to theorize this still under-studied field thus breaking the repression of this concept and phenomenon in psychoanalysis and in cinema literature. Taking as a point of departure the distinction between testimony given by the victim and confession made by the perpetrator, this pioneering work ventures to define and analyze perpetrator trauma in scholarly, representational, literary, and societal contexts. In contrast to the twentieth-century definition of the perpetrator based on modern wars and totalitarian regimes,Morag defines the perpetrator in the context of the twenty-first century’s new wars and democratic regimes. The direct result of a drastic transformation in the very nature of war, made manifest by the lethal clash between soldier and civilian in a battlefield newly defined in bodily terms, the new trauma paradigm stages the trauma of the soldier turned perpetrator, thus offering a novel perspective on issues of responsibility and guilt.

Such theoretical insights demonstrate that the epistemology of the post-witness era requires breaking deep-seated psychological and psychiatric, as well as cultural and political, repression. Driven by the emergence of a new wave of Israeli documentary cinema, Waltzing with Bashir analyzes the Israeli film and literature produced in the aftermath of the second Intifada. As Ari Folman’s Waltz with Bashir and other new wave films demonstrate, Israeli cinema, attached on one side to the legacy of the Holocaust and on the other to the Israeli Occupation, is a highly relevant case for probing the limits of both victim and perpetrator traumas, and for revisiting and recontextualizing the crucial moment in which the victim/perpetrator cultural symbiosis is dismantled.

Raya Morag is an Associate Professor of Cinema Studies at the Department of Communication and Journalism, The Hebrew University of Jerusalem, Israel.

Table of Contents

Introduction
From Victim to Perpetrator Trauma

Part I: Victim Trauma
1. The Body as the Battlefield
2. Chronic Victim Trauma and Terror
3. Queerness, Ethnicity, and Terror

Part II: Perpetrator Trauma
4. The New Wave of Documentary Cinema: The Male Perpetrator
5. The New Wave of Documentary Cinema: The Female Perpetrator
6. The New Wave of Documentary Literature

Conclusion
The Perpetrator Complex

New Article: Shelef et al, Characteristics of Soldiers with Self-Harm in the IDF

Shelef, Leah Eyal Fruchter, Dror Ortasse Spiegel, Gal Shoval, J. John Mann, and Gil Zalsma. “Characteristics of Soldiers with Self-Harm in the Israeli Defense Forces.” Archives of Suicide Research 18.4 (2014): 410-418.

 

URL: http://www.tandfonline.com/doi/abs/10.1080/13811118.2013.845121

 

Abstract

Suicide is the leading cause of soldier death in the Israeli Defense Forces (IDF) in peace time. Suicide attempt (SA) and non-suicidal self-injury (NSSI) are risk factors for death by suicide in civilian studies and therefore their predictive value needs to be determined in the military. All army screening, psychometric and demographic data on consecutive cases of IDF soldier self-harm during the years 2010–2011 were analyzed. The Columbia Suicide Severity Rating Scale was used retrospectively to classify self-harm as suicidal or NSSI. The Suicide Ideation Scale and the Suicide Intent Scale were scored retrospectively by trained clinical psychologists. A total of 107 soldiers reported self-harm during the study period, comprising 70 SA and 37 with NSSI. The most prevalent diagnosis was personality disorder (n = 48). Soldiers with any mood/anxiety disorders comprised the smallest group (n = 21) and included major depression, dysthymia, anxiety, and posttraumatic stress disorder. Soldiers with NSSI (n = 37) did not differ in any of the characteristics from those who attempted suicide (n = 70). Unlike the well-known female dominance in both SA and NSSI patients in other settings, males dominated this army sample in both groups. Soldiers with self-harm (both SA and NSSI) cannot be easily distinguished by any demographics or specific psychological attributes detectable at induction, and the scales used in suicide research cannot predict an attempt or NSSI. Unlike civilian samples, males dominated attempter and NSSI groups and the reason for this may be multifactorial. These retrospective findings, if replicated, indicate the need for different screening strategies at induction into the military.