ToC: Israel Studies 22.2 (2017)

Israel Studies 22.2 (2017)

Table of Contents

    Special Section: Religion And Ethnicity

•         Like a Phoenix: The Renaissance of Sephardic/Mizrahi Identity in Israel in the 1970s and 1980s / Avi Picard (pp. 1-25)
•         Philoumenos of Jacob’s Well: The Birth of a Contemporary Ritual Murder Narrative / David Gurevich and Yisca Harani (pp. 26-54)
•         William James in the Holy Land: Religious Experience and Secular-Believer Jewish Women in Israel / Hagar Lahav (pp. 55-77)
•         “Belfast Is Not Here”: The Israeli Press and the Good Friday Agreement / Aidan Beatty (pp. 78-95)

Articles

•         The Kibbutz and the Development Town: The Economic Dimension of Their Reciprocal Relations—The Case of the Hula Valley / Amir Goldstein (pp. 96-120)
•         Kibbutz Under Fire: Back to the Days of Sickle and Bayonet / Zeev Drory, Eyal Lewin and Eyal Ben-Ari (pp. 121-144)
•         The Fiscal Path to the State of Israel: Social Policy and State Building in the Yishuv during the Mandate / Michal Koreh and Daniel Béland (pp. 145-168)
•         What is Israeli in Israeli Art? A Psychoanalytic Solution / Efrat Biberman (pp. 169-187)

New Book: Arar & Haj-Yehia, Higher Education and Palestinians in Israel

Arar, Khalid, and Kussai Haj-Yehia. Higher Education and the Palestinian Arab Minority in Israel. New York: Palgrave Macmillan, 2016.

 

 

Higher Education and the Palestinian Minority in Israel examines perceptions concerning the characteristics of higher education acquisition in the indigenous Palestinian Arab minority in Israel. Arar and Haj-Yehia show that Palestinian Arabs in Israel clearly understand the benefit of an academic degree as a lever for social status and integration within the state of Israel. The authors discuss difficulties met by Palestinian high school graduates when they attempt to enter Israel’s higher education institutes, and the alternative phenomenon of studying abroad. The cultural difference between Palestinian traditional communities and ‘Western’ Israeli campuses exposes Arab students to a mix of ethnicities and nationalities, which proves to be a difficult, transformative experience. The book analyzes patterns of higher education acquisition among the indigenous Palestinian minority, describing the disciplines they choose, the challenges they encounter, particularly for Palestinian women students, and explore the implications for the Palestinian minority and Israeli society.

This comprehensive study of higher education among the indigenous Palestinian Arab minority in Israel provides unique knowledge concerning the minority’s access to higher education in and outside its homeland. This knowledge can inform efforts to enhance Palestinian students’ access to Israeli universities, and advance Palestinians’ socio-economic status, with consequent benefit to Israel as a whole.

 

Table of Contents

• List of Tables vii
• List of Figures ix
• Acknowledgments xi
• Prologue 1
• 1 The Context of the Palestinian Arab Minority in Israel (PAMI) 11
• 2 Access to Higher Education among Minorities 23
• 3 Trends in Higher Education among the PAMI 41
• 4 Higher Education Abroad: The Case of the PAMI 73
• 5 Higher Education and PAMI Students’ Identity Formation 117
• 6 Employment Prospects of PAMI Graduates 137
• 7 Policy and Initiatives to Widen Access to Higher Education for the PAMI 161
• Epilogue 181
• Notes 187
• Bibliography 189
• Index 211

 

 

 

New Article: Shoshana, Ethnicity without Ethnicity

Shoshana, Avihu. “Ethnicity without Ethnicity: ‘I’m beyond that story’ State Arrangements, Re-Education and (New) Ethnicity in Israel.” Social Identities (early view; online first).

 

URL: http://dx.doi.org/10.1080/1369183X.2016.1166939

 

Abstract

This article examines the connection between state ethnic classifications and the way they are perceived by individuals in everyday life. Using the case of the Boarding School for the Gifted Disadvantaged in Israel which is open to immigrants, an attempt was made to reach an understanding of how individuals who have experienced deliberate state intervention in the ethnic component of their selfhood, experience this intervention years after the (re)construction. The main findings illuminate how boarding school graduates transformed the governmental intervention into a unique ethnic identity for everyday life: ‘ethnicity without ethnicity’. This identity rejects any overt engagement with the ethnic component of the concept of self. This identity even relies on the subject’s constant reminders to himself that ‘he is beyond the ethnic story’ and that meritocratic identity (devoid of ethnic consciousness) is preferable to ascriptive identity. The findings also show that ethnic identity is not necessarily expressed in everyday practices (language, food consumption, music, festivals) but rather in ongoing cognitive engagement of the agent distanced from the available official ethnic classifications. The discussion section tracks the state-organizational sources of this ethnic identity and its relation to the unmarked ethnicity amongst the upper-middle classes.

 

 

 

ToC: International Journal of Educational Research 76 (2016); special section on Arabs in Israel

International Journal of Education Research 76 (2016)

Special section on Higher Education in a Transforming Society: The Case of Arabs in Israel; Guest edited by Hanoch Flum and Avi Kaplan

 

Higher education in a transforming society: The case of Arabs in Israel
Pages 89-95
Hanoch Flum, Avi Kaplan

Access to higher education and its socio-economic impact among Bedouin Arabs in Southern Israel
Pages 96-103
Ismael Abu-Saad

English as a gatekeeper: Inequality between Jews and Arabs in access to higher education in Israel
Pages 104-111
Yariv Feniger, Hanna Ayalon

On the meaning of higher education for transition to modernity youth: Lessons from future orientation research of Muslim girls in Israel
Pages 112-119
Rachel Seginer, Sami Mahajna

The paths of ‘return’: Palestinian Israeli women negotiate family and career after the university
Pages 120-128
Lauren Erdreich

The conception of work and higher education among Israeli Arab women
Pages 129-140
Rachel Gali Cinamon, Halah Habayib, Margalit Ziv

Higher education among minorities: The Arab case
Pages 141-146
Alean Al-Krenawi

New Article: Strier et al, The Working Men Views of Poverty

Strier, Roni, Zvi Eisikovits, Zvi, Laura Sigad, and Eli Buchbinder. “The Working Men Views of Poverty. Ethnic Perspectives.” Men and Masculinities (early view; online first).

 
URL: http://dx.doi.org/10.1177/1097184X15613829
 
Abstract

Despite the alarming numbers of workers living in poverty in developed countries, work is still commonly seen as a way out of poverty. From a social constructivist perspective and based on qualitative research of the working poor in Israel, the article explores low-income Arab and Jewish working men’s views of poverty. It addresses research topics such as the meaning of work, the perception of the workplace, and the experience of poverty and coping strategies. In addition, the article examines the presence of ethnic differences in the social construction of in-work poverty. At the theoretical level, the article questions dominant views of work as the main exit from poverty, highlights the impact of gender and ethnicity in the construction of in-work poverty, and suggests the need for more context and gender-informed policies to respond to the complexity of the male working poor population.

 

 

 

New Article: Guetzkow & Fast, Symbolic Boundaries and Social Exclusion: A Comparison of Arab Palestinian Citizens and Ethiopian Jews

Guetzkow, Josh, and Idit Fast. “How Symbolic Boundaries Shape the Experience of Social Exclusion. A Case Comparison of Arab Palestinian Citizens and Ethiopian Jews in Israel.” American Behavioral Scientist (early view; online first).

 

URL: http://dx.doi.org/10.1177/0002764215607581

 

Abstract

Symbolic boundaries, understood as the conceptual distinctions used to demarcate in-groups and out-groups, are fundamental to social inequality. While we know a great deal about how groups and individuals construct and contest symbolic boundaries along lines of class, race, ethnicity, religion, and nationality, less attention is given to (a) national belonging as a component of symbolic boundaries distinct from citizenship and (b) comparing how distinct symbolic boundaries shape individuals perceptions of, and reactions to, instances of stigmatization and discrimination. To examine these issues we compared two marginalized groups in Israel, Arab Palestinian citizens and Ethiopian Jewish immigrants. Analyzing 90 in-depth interviews, we find that exclusion based on boundaries of nationality engenders different ways of interpretating and responding to stigmatizing and discriminatory behavior, compared with exclusion based on racial and ethnic boundaries. While Ethiopians see everyday stigmatizing encounters as part of their temporary position as a recently immigrated group from a developing country, and react accordingly with attempts to prove their worth as individuals and ultimately assimilate, Palestinians view the line between them and the Jewish majority as relatively impermeable and attempts to fully integrate as mostly useless, viewing solidarity and education as a means to improve their group’s standing.

 

 

Conference Paper: Kimhi, Is Foreign Farm Labor a Blessing or a Curse?

Kimhi, Ayal. “Is Foreign Farm Labor a Blessing or a Curse? Evidence from Israel”. International Association of Agricultural Economists, August 9-14, 2015.

 

URL: http://purl.umn.edu/211852 [PDF]

Abstract

After Israel became self-sufficient in food in the late 1960s, farmers started migrating out of agriculture while production continued to increase towards export markets. This process intensified considerably when foreign labor became available. Traditional production theory predicts that foreign workers replace local workers, but the number of Israeli hired farm workers has actually increased since the arrival of foreign labor. This paper develops a modified theoretical model in which farm labor is heterogeneous, so that changes in the number of foreign and local hired workers are not necessarily opposite in sign. The results of the model are consistent with the observation that the availability of foreign labor has led to an increase in the production and export of labor-intensive horticultural products. Farms became larger and more specialized, and this has led to labor specialization, with foreign workers doing manual tasks and Israeli hired employees doing mostly managerial and professional tasks.

 

 

 

New Article: Strier, Fathers in Israel

Strier, Roni. “Fathers in Israel: Contextualizing Images of Fatherhood.” In Fathers Across Cultures: The Importance, Roles, and Diverse Practices of Dads (ed. Jaipaul L. Roopnarine; Santa Barbara, Calif.: Praeger, 2015): 350-67.

 

Extract

Walking the Israeli fatherhood labyrinth means rediscovering fatherhood as a highly changing and multifaceted construction. The Israeli case confirms the dynamic nature of fatherhood. Fatherhood trajectories (Zionist, ultra-Orthodox, and Immigrant Jewish, as well as Palestinian) already reviewed help us disclose the fluctuating character of fatherhood as a historical, cultural, and class-based construction. The Israeli case also questions the validity of a possible essential Israeli fatherhood and suggests the need to discuss changing fatherhoods in Israel – fatherhood as facing shared processes (westernization, familism, growing inequalities, and national conflict) and huge divides.
Of equal importance is the recognition of the complexity of the fatherhood experience as a multilayered phenomenon in which gendered images of masculinity interact with changing views of fatherhood. The Israeli case study presents fatherhood as a puzzle of internal tensions and external constraints. This frame helps us to acknowledge the contributions and shortfalls of the nation-state to grasp the changing and dynamic nature of fatherhood as a historical construction. finally, the Israeli case calls on fatherhood scholars to keep examining the impact of war and political violence on the well-being of fathers and families. In a more broad, global scope, the experience of fatherhood in Israel should call for a new discourse of fatherhood that includes the respect for human rights, the repudiation of any form of violence and injustice, and the pursue of political goals through nonviolent means.

 

 

New Article: Meier, Palestinian-Israeli Single Mothers Accord Motherhood a New Meaning

Meier, Tal. “Palestinian-Israeli Single Mothers Accord Motherhood a New Meaning ‘I would like to teach my children a new way of life … I’m responsible for them now’.” International Review of Sociology (early view; online first).

 
URL: http://dx.doi.org/10.1080/03906701.2015.1065563

 
Abstract

Over the last three decades, Palestinian society in Israel has undergone numerous changes, reflected in the rising numbers of families headed by single mothers. This article is based on a study conducted between 2007 and 2011 among 24 divorced, separated, and widowed Palestinian single mothers in Israel. I analyze this emerging family configuration, focusing on these women’s experiences as mothers and on how they accord new meaning to motherhood. My analysis will deal with the diverse ways these women ‘do motherhood’ and negotiate with different familial players. It will extend beyond the discourse on motherhood to shed light on the current changes in power and gender relations taking place in Palestinian-Israeli society.

 

 

New Article: Kaplan & Werczberger, Jewish New Age and the Middle Class

Kaplan, Dana, and Rachel Werczberger. “Jewish New Age and the Middle Class: Jewish Identity Politics in Israel under Neoliberalism.” Sociology (early view; online first).

 

URL: https://dx.doi.org/10.1177/0038038515595953

 

Abstract
This article asks why middle-class Israeli seculars have recently begun to engage with Jewish religiosity. We use the case of the Jewish New Age (JNA) as an example of the middle class’s turn from a nationalised to a spiritualised version of Judaism. We show, by bringing together the sociology of religion’s interest in emerging spiritualities and cultural sociology’s interest in social class, how after Judaism was deemed socially significant in identity-based struggles for recognition, Israeli New Agers started culturalising and individualising Jewish religiosity by constructing it in a spiritual, eclectic, emotional and experiential manner. We thus propose that what may be seen as cultural and religious pluralism is, in fact, part of a broader system of class reproduction.

 

 

New Book: Snir, Who Needs Arab-Jewish Identity?

Snir, Reuven. Who Needs Arab-Jewish Identity? Interpellation, Exclusion, and Inessential Solidarities. Leiden: Brill, 2015.

 

In Who Needs Arab-Jewish Identity?: Interpellation, Exclusion, and Inessential Solidarities, Professor Reuven Snir, Dean of Humanities at Haifa University, presents a new approach to the study of Arab-Jewish identity and the subjectivities of Arabized Jews. Against the historical background of Arab-Jewish culture and in light of identity theory, Snir shows how the exclusion that the Arabized Jews had experienced, both in their mother countries and then in Israel, led to the fragmentation of their original identities and encouraged them to find refuge in inessential solidarities. Following double exclusion, intense globalization, and contemporary fluidity of identities, singularity, not identity, has become the major war cry among Arabized Jews during the last decade in our present liquid society.

Table of contents

Preface
Introduction
Chapter One: Identity: Between Creation and Recycling
Chapter Two: Arabized Jews: Historical Background
Chapter Three: Arabized Jews in Modern Times between Interpellation and Exclusion
Chapter Four: Globalization and the Search for Inessential Solidarities
Chapter Five: White Jews, Black Jews
Conclusion
Appendices
I. Iraqi-Jewish Intellectuals, Writers, and Artists
II. Sami Michael, “The Artist and the Falafel” (short story)
References
Index

Reuven Snir is a Professor of Arabic Literature and Dean of Humanities at Haifa University. He has published many books, articles, translations, and encyclopedia entries. His latest book is Baghdad – The City in Verse (Harvard University Press, 2013).

New Article: Guy; Young Israeli Jewish and Arab Adults’ Notion of the Adaptive Adult

Guy, Anat. “The Impact of Cultural Orientation and Higher Education on Young Israeli Jewish and Arab Adults’ Notion of the Adaptive Adult.” Children & Society (online first, early view).

 

URL: http://dx.doi.org/10.1111/chso.12124

 

 

Abstract

This quantitative study compares young adults’ notions of the adaptive adult prior to becoming parents in Israel together with the moderating effect of academic education and culture on these notions. Participants were drawn from Israel’s two largest ethnic groups: Jews and Muslims. The research findings indicate that each group’s ideal image of the adaptive adult is constructed prior to parenthood. The findings may also indicate acculturation process among Muslim Arabs in Israel who are exposed to individualistic values (Israeli Jewish society). This process may modify personal values and preference regarding the ideal adaptive adult in order to integrate themselves and their future offspring into that society. This trend was found to be more common among highly educated members of the collectivist society.

 

New Article: Schejter & Tirosh, Media Reform and Social Justice in Israel

Schejter, Amit and Noam Tirosh. “‘What Is Wrong Cannot Be Made Right’? Why Has Media Reform Been Sidelined in the Debate Over ‘Social Justice’ in Israel?” Critical Studies in Media Communication 32.1 (2015): 16-32.

 

URL: http://www.tandfonline.com/doi/abs/10.1080/15295036.2014.998514

 

Abstract

When hundreds of thousands of Israelis took to the streets in the summer of 2011, protesting the high cost of living and demanding “social justice,” the ills of the media system including its concentration, the growing digital divide, and the implosion of public broadcasting were not made part of the social movement’s agenda. This study employs a justice-based theory for media, analyzing three types of “products” of the social movement: the unionization of media workers, the establishment of alternative media, and the reports recommending regulatory/institutional reform. We attempt to understand why media reform, an essential element without which social justice cannot be fully achieved, has been sidelined in the debate over the ways to achieve “social justice” in Israel.

New Article: Sela-Shayovitz, The Role of Israeli Media in the Social Construction of Gang Rape

Sela-Shayovitz, Revital. “‘They Are All Good Boys’: The Role of the Israeli Media in the Social Construction of Gang Rape.” Feminist Media Studies (early view, online first).

 

URL: http://www.tandfonline.com/doi/abs/10.1080/14680777.2014.993675

 

Abstract

This paper analyzes the construction of incidents of gang rape in Israeli newspapers between the years 2000 and 2010. The study examines the differences between the news media framing of gang rape and individual rape. Results indicate that the coverage of gang rape significantly differs from that of individual rape. Newspaper coverage over-emphasizes instances of gang rape in relation to individual occurrences of rape by means of sensational headlines and “yellow” journalism. Moreover, the construction of gang rape reflects a convergence of gender, race, and class oppression through the blaming and marginalizing of victims, criminalizing rapists from socially marginal groups, and absolving offenders most closely associated with the upper middle class. These findings suggest that the Israeli media play a key role in perpetuating patriarchal hegemony and social inequality.

 

 

 

 

Calendar of Events: SOAS Centre for Jewish Studies Evening Lectures Series, Term 1, 2014 (London)

SOAS Centre for Jewish Studies Evening Lectures Series, Term 1, 2014

Please find below the programme for the SOAS Centre for Jewish Studies Evening Lectures Series which will run on the following Wednesdays at 17:30-19:00, in the Brunei Gallery room B104 (unless otherwise stated): 
October 8 Dr. Hila Zaban (SOAS)

“Gentrification and High-Status Immigration in a Jerusalem Neighbourhood”
October 22 Leonie Fleischmann (City University London)

“Beyond Paralysis: The Transformation of Israeli Peace Activism”
November 12 Dr. Lior Libman (UCL)

“Utopia, Trauma, Icon: Representation of the Kibbutz in 1950s’ Israel”

 

November 20 

“Shadow of Baghdad”: Film Screening and Panel Discussion, will be held at KLT
November 26 Dr. Yonatan Sagiv (SOAS)

“The Gift of Debt: Agnon’s Economics of Money, God and the Real Other”

 

December 10 Yael Levy-Ariel (UCL)

“Judicial Diversity in Israel: An Empirical Analysis of Judges, Lawyers and Law Students”
Programme is attached also as pdf (click here).

Please see our website for further details about these and other events.

 

All are warmly welcomed and entrance is free of charge.

Conference Program: Jewish Languages and Contemporary Hebrew

Conference on Jewish Languages and Contemporary Hebrew

University of Haifa

Sunday, 29 December 2013

For program (in Hebrew), click here.

Cite: Lavie, Writing against Identity Politics: An Essay on Gender, Race, and Bureaucratic Pain

Lavie, Smadar. “Writing against Identity Politics: An Essay on Gender, Race, and Bureaucratic Pain.” American Ethnologist 39.4 (2012): 779-803.

URL: http://onlinelibrary.wiley.com/doi/10.1111/j.1548-1425.2012.01395.x/abstract

Abstract

Equating bureaucratic entanglements with pain—or what, arguably, can be seen as torture—might seem strange. But for single Mizrahi welfare mothers in Israel, somatization of bureaucratic logic as physical pain precludes the agency of identity politics. This essay elaborates on Don Handelman’s scholarship on bureaucratic logic as divine cosmology and posits that Israel’s bureaucracy is based on a theological essence that amalgamates gender and race. The essay employs a world anthropologies’ theoretical toolkit to represent bureaucratic torture in multiple narrative modes, including anger, irony, and humor, as a counterexample to dominant U.S.–U.K. formulae for writing and theorizing culture.

Cite: Barak and Tsur, Social Background of Israel’s Military Elite

Barak, Oren And Eyal Tsur. “Continuity and Change in the Social Background of Israel’s Military Elite.” Middle East Journal 66.2 (2012): 211-230.

 

URL: http://www.ingentaconnect.com/content/mei/mei/2012/00000066/00000002/art00002

 

Abstract

This article discusses markers of continuity and change in the social background of Israel’s military elite from the establishment of the State of Israel and the Israel Defense Forces (IDF) in 1948 until the present. This is done by analyzing an original database that we have created, which includes details on the social background of all 213 officers who were promoted to the ranks of major general (Aluf) and lieutenant general (Rav Aluf) — the two highest ranks in the IDF — and who served in its general staff during this period. The article also discusses the interplay between the characteristics of Israel’s military elite, on one hand, and Israel’s process of state formation and inter-sectoral relations, on the other hand.

Cite: Hammer, Blind Women’s Appearance Management

Hammer, Gili. “Blind Women’s Appearance Management. Negotiating Normalcy between Discipline and Pleasure.” Gender & Society 26.3 (2012): 406-32.

 

URL: http://gas.sagepub.com/content/26/3/406.abstract

 

Abstract

This article examines the contradictions inherent in blind women’s appearance management. Based on an anthropological analysis of interviews with 40 blind women in Israel, the article argues that while serving as a valuable tool within stigma management, appearance management operates simultaneously as a site of rigorous discipline of the body in an effort to comply with feminine visual norms, and as a vehicle for the expression and reception of sensory pleasure. It argues for the significant role of blind women’s appearance in negotiating normalcy and rejecting the normative, stigmatizing script written for them as disabled-blind-women. By studying the role of appearance in the lives of women who do not rely on sight as a central mode of perception, the article addresses the complicated position of blind women in visual culture and challenges the traditional ocular focus of the study of feminine identity and gender performance.

Cite: Toren, Oriental Faculty Women in Israel

Toren, Nina. “Intersection of Ethnicity, Gender and Class: Oriental Faculty Women in Israel.” Gender Issues 26.2 (2009): 152-166.

 

URL: http://www.springerlink.com/content/5991810431274210/

Abstract

Ethnicity, gender and class are the major factors of social inequality and have been studied extensively leading to a large literature pertaining to each one of them. The issue of the intersection of ethnicity, gender and class has been introduced into the social sciences by feminist critical theory. Intersection theory postulates that minority groups are discriminated against on the basis of more than one characteristic which are “inextricably tied” leading to complex forms of inequality in various social domains. This study examines the intertwined effects of these factors as they are experienced and narrated by Mizrachi women (19) who are employed in universities and colleges. Although the intersection approach is generally supported by the data it was found that under certain conditions ethnicity, gender and class may be separated. One type of decomposition is when one identity encroaches upon another or others; the second is the separation of diverse identities assigning them to different life areas. These change processes do not support stereotypical dichotomies between Ashkenazi and Mizrachi, women and men and so on, and enable the creation of new hybrid identities.