New Article: Zeidner & Shani-Zinovich, Self-Concept in Gifted vs. Non-Identified Israeli Students

Zeidner, Moshe, and Inbal Shani-Zinovich. “A Comparison of Multiple Facets of Self-Concept in Gifted vs. Non-Identified Israeli Students.” High Ability Studies (early view; online first).

 

URL: http://dx.doi.org/10.1080/13598139.2015.1095076

Abstract

This study compares facets of self-concept in gifted and non-identified Israeli adolescent students. The self-concept mean score profile of gifted vs. non-selected Israeli students was significantly different, with gifted students reporting higher mean levels of academic self-concept, but lower mean levels of social, personal, and physical self-concepts when compared with their non-identified counterparts. Overall, gifted students showed different patterns of self-concept than their peers. The data are discussed in view of theory and past research in the gifted literature.

 

 

New Article: Freud et al, Stuttering among People who Stutter from the Ultra-Orthodox and Secular Community

Freud, D., R. Ezrati-Vinacour, and N. Katz-Bernstein. “The Experience of Stuttering among People who Stutter from the Ultra-Orthodox and Secular Community in Israel.” Procedia – Social and Behavioral Sciences 193 (2015): 304-305.

 
URL: http://dx.doi.org/10.1016/j.sbspro.2015.03.283
 
Abstract

Stuttering is a disorder which is manifested during a communicational interaction, and is experiential in nature. While the etiology for stuttering is still in question among researchers, most agree that the experience of stuttering may be highly related to various factors, of which environment plays a significant role. The environment of an individual has been described in circles (Bronfenbrenner, 1979), to depict the different layers which encompass the person in his daily life, such as family, friends, educational or work settings and strangers. Beyond those, the largest external circle of Bronfenbrenner (1979), i.e., the macro-system, represents society or culture. The behavior and approach of society to the PWS has been described repeatedly ascrucial towards the quality of life and coping strategies of the PWS. Negative attitudes and stereotypes towards PWS have been reported in several countries from around the world (Kuwait, Turkey, China) and specific behaviors towards PWS within African countries or Indian tribes have been described. Nevertheless, only few researches have explored the experience of stuttering within the social context. The present qualitative study explored the experience of stuttering within two opposing social groups in Israel: the ultra-Orthodox Jews and the secular Jews, in order to characterize the different needs of PWS in these groups and identify differences in their ability to cope with their stuttering, which might be the result of their specific social context. Eight adult PWS were recruited for this study, between the ages of 22-62 years: four ultra-Orthodox Jews and four secular Jews. In-depth interviews were conducted with each participant separately for two hours on average, using a semi-structured format which consisted of nineteen open ended questions. Questions included various topics, e.g. child and adolescence memories of living with stuttering, the influence of stuttering on the individual, self attitudes toward stuttering. After concluding the interviews, a transcript of each interview was achieved and analyzed. Analysis of the transcriptions was performed using concept driven and data driven strategies. Holistic reading of interviews suggested four main dimensions: the experience of stuttering across the life span, coping strategies with the stuttering, the experience of therapy, and personal insights. Each of these was then categorized into categories and sub categories. Initial analysis demonstrated a great emotional content, different anxiety experiences and special speech roles among ultra-orthodox interviewees in comparison to the secular interviewees. Our findings describe the experience of stuttering and its relation to the social context. However, it is also suggested that the experience of stuttering is “universal” and despite the different circumstances, similarities may be found in the individual’s coping strategies and experiences with therapy. Following the presentation of findings, clinical implications will be suggested.

 

 

 

New Article: Taub, Educational Reform Affecting Teachers’ Motivation

Taub, Ronit. “A New Educational Reform in Israeli High Schools Affecting Teachers’ Motivation and Perception of the Teaching Profession.” Procedia – Social and Behavioral Sciences 209.3 (2015): 503-508.

 

URL: http://dx.doi.org/10.1016/j.sbspro.2015.11.279

 

Extract

In 2011, a new educational reform was introduced in Israel, known as “Oz Le’Tmura”. The research sought to examine how the reform has influenced motivation to teach and teachers’ perceptions of the teaching profession. It was found out that the reform improves the quality of teaching, teachers’ professionalism, perception of the teaching profession and teachers’ status as they see it. This reform has redefined the factors that shape the perception of the teaching profession and motivation to teach on three levels and has improved the teachers’ work conditions and wages by introducing educational strategic processes in the education system.

 

 

 

New Article: Perez & Sasson-Levy, Avoiding Military Service in a Militaristic Society

Perez, Merav, and Orna Sasson-Levy. “Avoiding Military Service in a Militaristic Society: A Chronicle of Resistance to Hegemonic Masculinity.” Peace & Change 40.4 (2015): 462-88.

 

URL: http://dx.doi.org/10.1111/pech.12143

 

Abstract

This article examines the connection between masculine identity and avoidance of military service in a militaristic society. Based on retrospective interviews with Israeli middle-class men who initiated their release from military service on medical–psychological grounds, we argue that this choice embodies resistance to patterns identified with the local hegemonic masculinity and that this resistance gradually intensifies over the life course. The first signs of opposition emerge in early adolescence, when the perception of self diverges from the conventional masculine mold. The emotionally charged encounter with the military deepens this resistance, which is then reinforced by the decision not to serve, and ultimately leads to the construction of the present nonconformist identity. The development of a nonconformist self that is not subject to the dictates of the local hegemonic masculinity demonstrates how in a militaristic society, even a personal decision not to serve becomes an act rife with gendered meanings and political significance.

 

 

 

New Article: Shoham et al, Impulsive and Compulsive Buying Behaviors among Israeli and U.S. Consumers

Shoham, Aviv, Yossi Gavish, and Sigal Segev. “A Cross-Cultural Analysis of Impulsive and Compulsive Buying Behaviors among Israeli and U.S. Consumers: The Influence of Personal Traits and Cultural Values.” Journal of International Consumer Marketing 27.3 (2015): 187-206.

 

URL: http://dx.doi.org/10.1080/08961530.2014.1000507

 

Abstract

This study tests a model to investigate the extent to which drivers of compulsive and impulsive buying behaviors overlap. The model includes personal and cultural antecedents for traits of consumer impulsiveness and compulsiveness and impulsive and compulsive buying behaviors as outcomes. Survey results from 336 Israeli and 595 U.S. consumers indicate that the personality antecedents envy, low self-esteem, and fantasizing generally drive consumer traits of impulsiveness and compulsiveness, though some differences exist between consumers in the U.S. and Israel. However, cultural orientations were found to be insignificant in driving traits of impulsiveness or compulsiveness.

New Article: Barak-Brandes and Lachover, Mother–Daughter Discourse on Beauty and Body in an Israeli Campaign by Dove

Barak-Brandes, Sigal and Einat Lachover. “Branding Relations: Mother–Daughter Discourse on Beauty and Body in an Israeli Campaign by Dove.” Communication, Culture & Critique (early view; online first).

 

URL: http://dx.doi.org/10.1111/cccr.12111

 

Abstract

In March 2013, Unilever Israel, owner of the Dove brand, launched a new campaign calling for a dialogue between mothers and their adolescent daughters around the issue of self-esteem and body image. The Israeli campaign was part of the global “Campaign for Real Beauty” launched by Unilever in 2004. The Israeli campaign was run primarily on 2 Internet platforms that appeal to women, and was based mainly on the talk of “ordinary” mothers and daughters on online videos and blogs—ostensibly personal yet produced by advertisers. Based on discourse analysis and critical examination of the consumerist and postfeminist context in which the campaign was produced, this article explores how the mother–daughter relationship suggests a new sphere for processes of branding.