New Article: Gavriel-Fried et al, Multiple Facets of Self-Control in Arab Adolescents

Gavriel-Fried, Belle, Tammie Ronen, Qutaiba Agbaria, Hod Orkibi, and Liat Hamama. “Multiple Facets of Self-Control in Arab Adolescents. Parallel Pathways to Greater Happiness and Less Physical Aggression”. Youth & Society (early view; online first).

 

URL: dx.doi.org/10.1177/0044118X15606157/

 
Abstract

Adolescence is a period of dramatic change that necessitates using skills and strengths to reduce physical aggression and increase happiness. This study examined the multiple facets of self-control skills in achieving both goals simultaneously, in a sample of 248 Arab adolescents in Israel. We conceptualized and tested a new multi-mediator model that posited two parallel paths. Structural equation modeling with bootstrap analysis supported the hypothesized model where self-control linked with subjective happiness directly, and indirectly through positive emotions and social support. In addition, self-control linked directly to physical aggression, and indirectly through hostility and anger. The findings provide new theoretical conceptualizations for further research and suggest possible mechanisms for prevention and intervention programs.

 

 

 

New Article: Abu-Raiya and Agbaria, Religiousness and Subjective Well-Being Among Israeli-Palestinian College Students

Abu-Raiya, Hisham, and Qutaiba Agbaria. “Religiousness and Subjective Well-Being Among Israeli-Palestinian College Students: Direct or Mediated Links?” Social Indicators Research (early view; online first).

 

URL: http://link.springer.com/article/10.1007/s11205-015-0913-x

 

Abstract

Espousing a positive psychology orientation, this study aimed to explore the links between religiousness and subjective well-being, and test whether social support and self-control mediate the expected associations between these two variables. Participants were 264 Israeli-Palestinian college students, who were asked to provide demographic information and complete measures of religiousness, social support, self-control, subjective happiness, positive emotions and negative emotions. We found that religiousness was positively correlated with both subjective happiness and positive emotions, but no significant correlation was found between religiousness and negative emotions. Both social support and self-control partially mediated the links between religiousness and both subjective happiness and positive emotions. The findings of the study, as well as its implications and limitations, are discussed.

New Article: Agbaria & Daher, School Violence among Arab Adolescents in Israel

Agbaria, Qutaiba, and Wajeeh Daher. “School Violence among Arab Adolescents in Israel and Its Relation to Self-Control Skills and Social Support.” Psychological Reports (early view; online first).

 

URL: http://dx.doi.org/10.2466/16.21.PR0.117c12z2

 

Abstract

In this paper, the author used a cross-sectional design to assess the association between the tendency toward school violence, on the one hand, and self-control, social support, and sex, on the other, among 148 Arab-Israeli adolescents in schools in northern Israel. Standard questionnaires on violence, self-control, and social support were administered. In line with expectations, self-reported violence was significantly associated with males, as well as low scores on self-control and social support.

 

New Article: Hirsch, Hygiene among Early Zionist halutzim

Hirsch, Dafna. “Hygiene, Dirt and the Shaping of a New Man among the Early Zionist halutzim.” European Journal of Cultural Studies 18.3 (2015): 300-18.

 

URL: http://dx.doi.org/10.1177/1367549414526729

 

Abstract

Personal hygiene has pride of place in two of the most important scholarly conceptualizations of the modern body: that of Norbert Elias and that of Michel Foucault. This article analyzes hygienic practices among early Zionist ideological workers – halutzim (lit. ‘pioneers’). Contrary to the image of the healthy and vigorous manual worker, physicians lamented the disregard for hygiene among the halutzim – a behavior which they attributed to the latter’s ignorance and indifference to matters of health. The halutzim, on their part, construed their hygienic misbehavior as signifying proletarization. However, a close examination of the practices of halutzim, and the meanings they attached to them, reveals a complex and contextual repertoire. As I argue through the case study of the halutzim, rather than a mere instance of discipline (Foucualt) or self-control (Elias), hygiene was a cultural repertoire which was open for appropriation and re-signification in various ways and for various purposes.