New Book: Feldman, A Jewish Guide in the Holy Land

Feldman, Jackie. A Jewish Guide in the Holy Land. How Christian Pilgrims Made Me Israeli. Bloomington: Indiana University Press, 2016.

 

 

For many Evangelical Christians, a trip to the Holy Land is an integral part of practicing their faith. Arriving in groups, most of these pilgrims are guided by Jewish Israeli tour guides. For more than three decades, Jackie Feldman—born into an Orthodox Jewish family in New York, now an Israeli citizen, scholar, and licensed guide—has been leading tours, interpreting Biblical landscapes, and fielding questions about religion and current politics. In this book, he draws on pilgrimage and tourism studies, his own experiences, and interviews with other guides, Palestinian drivers and travel agents, and Christian pastors to examine the complex interactions through which guides and tourists “co-produce” the Bible Land. He uncovers the implicit politics of travel brochures and religious souvenirs. Feldman asks what it means when Jewish-Israeli guides get caught up in their own performances or participate in Christian rituals, and reflects on how his interactions with Christian tourists have changed his understanding of himself and his views of religion.

 

Table of Contents

• 1. How Guiding Christians Made Me Israeli
• 2. Guided Holy Land Pilgrimage—Sharing the Road
• 3. Opening Their Eyes: Performance of a Shared Protestant-Israeli Bible Land
• 4. Christianizing the Conflict: Bethlehem and the Separation Wall
• 5. The Goods of Pilgrimage: Tips, Souvenirs, and the Moralities of Exchange
• 6. The Seductions of Guiding Christians
• 7. Conclusions: Pilgrimage, Performance, and the Suspension of Disbelief

 

JACKIE FELDMAN a Senior Lecturer in the Department of Sociology and Anthropology at Ben-Gurion University of the Negev. He is author of Above the Death Pits, Beneath the Flag: Youth Voyages to Poland and the Performance of Israeli National Identity. He has been a licensed tour guide in Jerusalem for over three decades.

 

 

 

New Article: Meydani, Tour Guides Policy: Law or Political Culture?

Meydani, Assaf.”Tour Guides Policy: Law or Political Culture? The Case of Pilgrims in the Holy Land.” International Journal of Public Law and Policy 5.3 (2016).

 
URL: http://dx.doi.org/10.1504/IJPLAP.2015.075028

 
Abstract

The role of tour guides has not been widely discussed in the literature, and neither has the policy that governs the place of tour guides in relation to the pilgrimage in the Holy Land. The Israeli Supreme Court (1987) has enabled pilgrims to guide without a licence, in clear opposition to the position of the Israeli Tour Guides’ Association. This led to a public ‘storm’, as a result of the tension between law, tourism, religion and state. It seems that the pilgrims’ debate is not over yet in Israel. This paper will try to analyse the court decision within a neo-institutionalism approach emphasising non-governability and alternative political culture as explanatory variables.

 

 

 

New Article: Kreiner et al, Understanding Conflicts at Religious-Tourism Sites: The Baha’i World Center, Israel

Kreiner, Noga Collins, Deborah F. Shmueli, and Michal Ben Gal. “Understanding Conflicts at Religious-Tourism Sites: The Baha’i World Center, Israel.” Tourism Management Perspectives 16 (2015): 228-36.

 

URL: http://dx.doi.org/10.1016/j.tmp.2015.04.001 [PDF]

 

Abstract

This article analyzes a conflict stemming from the construction of a religious-tourism site —The Baha’i World Center, in Haifa, Israel and contributes to the literature on the relationship between religion, tourism, and conflict. We first propose a framing typology based on literature of conflicts, as well as analysis of empirical data, using Grounded Theory. We then apply the typology on the conflict around the construction of the Baha’i World Center in Haifa. Our main findings fall under three main themes, or super-frames: ‘Process,’ ‘Values,’ and ‘Issues’ — of which the ‘Process super-frame’ was found to have the dominant role in the Baha’i case study. Beyond that, we offer a method that may be useful in understanding the conflicts stemming from the construction of tourism at religious-tourism sites elsewhere and, at times, shed light on possible approaches to reframing disputes over tourism sites.

 

 

New Article: Alon-Mozes, National Parks for a Multicultural Society

Alon-Mozes, Tal. “National Parks for a Multicultural Society: Planning Israel’s Past and Present National Parks.” In Landscape Culture – Culturing Landscapes: The Differentiated Construction of Landscapes (ed. Diedrich Burns et al; Wiesbaden: Springer, 2015): 173-83.

 

 

Extract

Both case studies demonstrate the power of the landscape as an agent fostering first national and later communal identity. Early planning of Gan HaShlosha and Zippori national parks emphasized the role of the biblical/Hellenistic pastoral landscape in reinforcing a common national identity among the Jewish settlers of Israel. Consequently, the Palestinians’ past was erased from Zippori grounds, as in other places in Israel, and their narrative was silenced.

Due to the failure of the melting pot policy and the emergence of Israel as a multicultural society, contemporary Israeli national parks are designed and managed in order to address the needs of various communities of visitors, and not solely the hegemonic ones. The new clientele includes veteran Jews and new immigrants, various Jewish ethnic groups, ultra-orthodox Jews, Christian pilgrims, and the Palestinians Currently, panning strives to increase the profitability of the parks by recruiting new communities, by enabling mass gatherings and communal cultural events, and by mitigating conflicts among participants. Various stakeholders promote parallel narratives within and surrounding the parks, advancing the parcelization of the area based on time or space zones. Within this relatively enabling system, even the Palestinian narrative of Zippori is marked on the land, in spite of objections based on nationalistic considerations.