New Book: Rodgers, Headlines from the Holy Land

Rodgers, James. Headlines from the Holy Land: Reporting the Israeli-Palestinian Conflict. New York: Palgrave Macmillan, 2015.

 

 

Tied by history, politics, and faith to all corners of the globe, the Israeli-Palestinian conflict fascinates and infuriates people across the world. Based on new archive research and original interviews with leading correspondents and diplomats, Headlines from the Holy Land explains why this fiercely contested region exerts such a pull over reporters: those who bring the story to the world. Despite decades of diplomacy, a just and lasting end to the conflict remains as difficult as ever to achieve. Inspired by the author’s own experience as the BBC’s correspondent in Gaza from 2002-2004, and subsequent research, this book draws on the insight of those who have spent years observing the Israeli-Palestinian conflict. Starting from a historical perspective, it identifies the challenges the conflict presents for contemporary journalism and diplomacy, and suggests new ways of approaching them.

 

Table of Contents

• Foreword by Rosemary Hollis
• Acknowledgements
• Introduction
• 1 Reporting from the Ruins: The End of the British Mandate and the Creation of the State of Israel
• 2 Six Days and Seventy-Three
• 3 Any Journalist Worth Their Salt
• 4 The Roadmap, Reporting, and Religion
• 5 Going Back Two Thousand Years All the Time
• 6 The Ambassador’s Eyes and Ears
• 7 Social Media: A Real Battleground
• 8 Holy Land
• Notes
• Bibliography
• Index

 

 

New Article: Magen, Media Strategies and Manipulations of Intelligence Services

Magen, Clila. “Media Strategies and Manipulations of Intelligence Services. The Case of Israel.” International Journal of Press/Politics 20.2 (2015): 247-65.

 

URL: http://dx.doi.org/10.1177/1940161214556514

 

Abstract

Existing research on the relationship between Israeli intelligence services and the media is limited and fragmented. This work attempts to fill in the gaps by shedding light on four main strategies that have been commonly implemented by the Israeli intelligence community: ambiguity and concealment of media relations, the “if you would only know” strategy, exploiting patriotism and cooptation, and information manipulations and psychological warfare. These strategies were utilized frequently by Israel’s intelligence services, and thus have had an impact on the intelligence services’ accountability. However, significant changes in Israel’s society and media have created new challenges to the intelligence services in the public sphere. This study examines these changes and differentiates between the organizations within the intelligence community, domestic and foreign, which, facing differing challenges, tailor different methods for addressing the media as a result. This paper is based on several years of research and a large database of literature, media coverage, and in-depth interviews with key figures in Israel’s intelligence community (former Mossad and Israeli Security Authority directors), senior journalists, and politicians.

New Article: Dolbee and Hazkani, Imperial Citizenship in Palestine

Dolbee, Samuel and Shay Hazkani. “‘Impossible is not Ottoman’: Menashe Meirovitch, ‘Isa al-‘Isa, and Imperial Citizenship in Palestine.” International Journal of Middle East Studies 47.2 (2015): 241-62.

 

URL: http://dx.doi.org/10.1017/S0020743815000033

 

Abstract

This article explores a covert partnership between a prominent Zionist agronomist, Menashe Meirovitch, and the Christian Arab editor of the newspaper Filastin, ʿIsa al-ʿIsa, a founding father of Palestinian nationalism. Under the literary guise of an Arab Muslim peasant called Abu Ibrahim, the two men produced a series of Arabic-language columns in 1911–12 that exhibited imperial citizenship par excellence, demanding political and agrarian reforms in Palestine in the name of strengthening the Ottoman Empire. The article explores their short-lived political alliance to interrogate historiographical uses of the press as a source for social history. Moreover, it challenges the portrayal of cooperation between Jews and Arabs as “collaboration” in its pejorative sense. Far from a simple story of betrayal or corruption, the partnership between the two men demonstrates how a shared commitment to Ottoman modernism brought them together more than nationalism, language, or religion pulled them apart.