New Article: First, Common Sense, Good Sense, and Commercial Television

First, Anat. “Common Sense, Good Sense, and Commercial Television.” International Journal of Communication 10 (2016): 530-48.

 

URL: http://ijoc.org/index.php/ijoc/article/view/3551

 

Abstract

In an era when identity is a hybrid process, it is interesting to examine whether and how it is possible to glean the presence or absence of certain cultural groups from their representations in a given culture. To do so, I employ two key Gramscian concepts: common sense and good sense. Using three research reports (from 2003, 2005, and 2011) that employed content analysis techniques, this article assesses the visibility of various subgroups in Israeli TV programs and majority-minority power relations in a variety of genres on commercial channels in the prime-time slot. This article focuses on three aspects of identity: nationality, ethnicity, and gender.

 

 

 

ToC: Israel Affairs 21.1 (2015)

Israel Affairs, Volume 21, Issue 1, January 2015

 

This new issue contains the following articles:

Articles
Ethnic Income Disparities in Israel
Pnina O. Plaut & Steven E. Plaut
Pages: 1-26
DOI: 10.1080/13537121.2014.984418

‘Mayhew’s outcasts’: anti-Zionism and the Arab lobby in Harold Wilson’s Labour Party
James R. Vaughan
Pages: 27-47
DOI: 10.1080/13537121.2014.984420

Israel Negev Bedouin during the 1948 War: Departure and Return
Havatzelet Yahel & Ruth Kark
Pages: 48-97
DOI: 10.1080/13537121.2014.984421

Good news: the Carmel Newsreels and their place in the emerging Israeli language media
Oren Soffer & Tamar Liebes
Pages: 98-111
DOI: 10.1080/13537121.2014.984422

From ‘Rambo’ to ‘sitting ducks’ and back again: the Israeli soldier in the media
Elisheva Rosman & Zipi Israeli
Pages: 112-130
DOI: 10.1080/13537121.2014.984423

Israel and the Arab Gulf states: from tacit cooperation to reconciliation?
Yoel Guzansky
Pages: 131-147
DOI: 10.1080/13537121.2014.984424

Building partnerships between Israeli and Palestinian youth: an integrative approach
Debbie Nathan, David Trimble & Shai Fuxman
Pages: 148-164
DOI: 10.1080/13537121.2014.984436

Book Reviews
Flexigidity: the secret of Jewish adaptability
David Rodman
Pages: 165-166
DOI: 10.1080/13537121.2014.937913

Russia and Israel in the changing Middle East
David Rodman
Pages: 166-167
DOI: 10.1080/13537121.2014.937914

Social mobilization in the Arab–Israeli war of 1948: on the Israeli home front
David Rodman
Pages: 167-169
DOI: 10.1080/13537121.2014.937915

These are my brothers: a dramatic story of heroism during the Yom Kippur War
David Rodman
Pages: 169-171
DOI: 10.1080/13537121.2014.937916

Jews and the military: a history
David Rodman
Pages: 171-173
DOI: 10.1080/13537121.2014.937917

The Jewish revolt: ad 66–74
David Rodman
Pages: 173-173
DOI: 10.1080/13537121.2014.937918

The city besieged: siege and its manifestations in the ancient Near East
David Rodman
Pages: 173-175
DOI: 10.1080/13537121.2014.937919

The forgotten kingdom: the archaeology and history of northern Israel
David Rodman
Pages: 175-176
DOI: 10.1080/13537121.2014.937920

ToC: Israel Studies 19.3 (2014)

Israel Studies 19.3 (2014): Table of Contents

Cite: Shukrun-Nagar, Coverage of the Israeli Haredi Community as a Case in Point

Shukrun-Nagar, Pnina. “The Construction of Paradoxes in News Discourse: The Coverage of the Israeli Haredi Community as a Case in Point.” Discourse Studies 15.4 (2013): 463-80.

 

URL: http://dis.sagepub.com/content/15/4/463.abstract

 

Abstract

This article focuses on the construction of two types of non-logical paradoxes in news discourse: 1) inconsistencies of positions and acts; 2) conflicts between reality and expectations or common sense. I will argue that these paradoxes are constructed by various discursive devices and will demonstrate the key role played by conventional and conversational implicatures in this regard. The discussion will focus on 23 items covering disputes between ultra-Orthodox (Haredim) and secular Jews, broadcast on mainstream Israeli television news in 2009. I will show that the journalists consistently attribute paradoxicality to Haredim, and that this corresponds with the common public bitterness towards them because they enjoy financial support from the government, while sharing little of the economic and security burden. Moreover, I will argue that the paradoxical representations of Haredim rely on the secular ‘we’ group view and serve to base its common sense and norms.