New Article: Kalagy, Separation and Integration of Educated Bedouin Women in the Negev

Kalagy, Tehila. “Between Separation and Integration: The Case of Educated Bedouin Women in the Negev.” Social Identities (early view; online first).

 

URL: http://dx.doi.org/10.1080/13504630.2016.1161505

 

Abstract

In this qualitative paper, I have examined how women from a conservative minority group handle their encounter with the values of the majority group as they acquire academic education. This examination was undertaken in the general context of the research tradition that addresses the sociological and anthropological attributes of conservative societies when in confrontation with the processes of moderation, and is based on the acculturation model formulated by Berry. The source materials for this qualitative study are based on in-depth semi-structured interviews with 30 Bedouin students. The fact that Bedouin women who wish to study strive to maintain traditional values, such as their manner of dress, indicates their understanding that it is necessary to create change and acquire an academic education in order to earn a suitable salary and aid their communities, while at the same time upholding the boundaries and conventions set by the community. Tradition is thus maintained, and traditional and even religious values continue to exist within the boundaries of the minority group, alongside the stretching of those boundaries and the integration of values from ‘outside’ with those ‘inside.’

 

 

 

ToC: International Journal of Educational Research 76 (2016); special section on Arabs in Israel

International Journal of Education Research 76 (2016)

Special section on Higher Education in a Transforming Society: The Case of Arabs in Israel; Guest edited by Hanoch Flum and Avi Kaplan

 

Higher education in a transforming society: The case of Arabs in Israel
Pages 89-95
Hanoch Flum, Avi Kaplan

Access to higher education and its socio-economic impact among Bedouin Arabs in Southern Israel
Pages 96-103
Ismael Abu-Saad

English as a gatekeeper: Inequality between Jews and Arabs in access to higher education in Israel
Pages 104-111
Yariv Feniger, Hanna Ayalon

On the meaning of higher education for transition to modernity youth: Lessons from future orientation research of Muslim girls in Israel
Pages 112-119
Rachel Seginer, Sami Mahajna

The paths of ‘return’: Palestinian Israeli women negotiate family and career after the university
Pages 120-128
Lauren Erdreich

The conception of work and higher education among Israeli Arab women
Pages 129-140
Rachel Gali Cinamon, Halah Habayib, Margalit Ziv

Higher education among minorities: The Arab case
Pages 141-146
Alean Al-Krenawi

Cite: Ben-Yehoyada, Sardines, skills, and the labor process in Jaffa, 1948–1979

Ben-Yehoyada, Naor. “The Men Who Knew Too Much: Sardines, Skills, and the Labor Process in Jaffa, Israel, 1948–1979.” Focaal 67 (2013): 91-106.

 

URL: http://www.ingentaconnect.com/content/berghahn/focaal/2013/00002013/00000067/art00007

 

Abstract

This historical anthropology of the rise and fall of Israel’s post-1948 sardine purse-seining development project shows what happens when marginalized groups, who are initially excluded as “backward” or “primitive”, enter modernization projects that are based on politics of skillfulness and experts’ control over the labor process. By focusing on the role that skills play in the struggle between experts and artisans over the labor process, I show how the dynamics within state-run production apparatuses can make workers and experts face dilemmas about productivity, profit, and effectiveness, leading to such projects’ implosion. This mode of analysis exposes the contradictions within projects of governance as well as in their relational intersection with the people they subjugate and exclude.