ToC: Israel Studies 20.2 (2015); Special Section: Bodies In Question

Israel Studies 20.2 (2015) Table of Contents:

 

Special Section: Bodies In Question

Wars of the Wombs: Struggles Over Abortion Policies in Israel (pp. 1-26)

Rebecca Steinfeld

Halutzah or Beauty Queen? National Images of Women in Early Israeli Society (pp. 27-52)

Julie Grimmeisen

‘Re-orient-ation’: Sport and the Transformation of the Jewish Body and Identity (pp. 53-75)

Yotam Hotam

‘Uniting the Nation’s Various Limbs into a National Body’ the Jerusalem People’s House (pp. 76-109)

Esther Grabiner

 

Articles

The Test of Maritime Sovereignty: The Establishment of the Zim National Shipping Company and the Purchase of the Kedmah, 1945–1952 (pp. 110-134)

Kobi Cohen-Hattab

Budgeting for Ultra-Orthodox Education—The Failure of Ultra-Orthodox Politics, 1996–2006 (pp. 135-162)

Hadar Lipshits

The Mizrahi Sociolect in Israel: Origins and Development (pp. 163-182)

Yehudit Henshke

Review Essay: The Theoretical Normalization of Israel in International Relations(pp. 183-189)

[Reviews  of: The Political Psychology of Israeli Prime Ministers: When Hard-Liners Opt for Peace, by Yael S. Aronoff; Why Hawks Become Doves: Shimon Peres and Foreign Policy Change in Israel by Guy Ziv]

Brent E. Sasley

 

Notes on Contributors (pp. 190-191)

Guidelines for Contributors (pp. 192-194)

Reviews: Shemer, Identity, Place, and Subversion in Contemporary Mizrahi Cinema

Shemer, Yaron. Identity, Place, and Subversion in Contemporary Mizrahi Cinema in Israel. Ann Arbor, Mich.: University of Michigan Press, 2013.

 

Shemer

 

Reviews

 

 

 

New Article: Drucker, The Alliance Israélite Universelle and Moroccan Jews

Drucker, Peter. “‘Disengaging from the Muslim Spirit’: The Alliance Israélite Universelle and Moroccan Jews.” Journal of Middle East Women’s Studies 11.1 (2015): 3-23.

 

URL: https://muse.jhu.edu/journals/journal_of_middle_east_womens_studies/v011/11.1.drucker.html

 

Abstract

The project of the French Alliance Israélite Universelle (AIU) in Morocco in the late nineteenth and early twentieth centuries—to win social and political equality for Jews through European enlightenment—was intertwined with the French imperial project. Moroccan Jewish women were assigned, as mothers and wives, a special role in the AIU’s efforts: to help Jewish boys and men pursue commercial or professional careers in French-dominated society The AIU schools set out to win Moroccan Jews away from despised Muslim gender and sexual norms by Europeanizing Jews’ marriage patterns and family forms, combating prostitution, eliminating women’s traditional head coverings, and reining in what the AIU saw as men’s promiscuity and homosexual tendencies. Ultimately, the AIU helped further estrange Moroccan Jews from Muslims but failed to secure Moroccan Jews’ smooth integration into French secular culture. Moroccan Jews in Israel today, faced with persistent discrimination, largely cling to religiously based, conservative gender norms.

New Article: Shechory-Bitton et al, Parenting Styles Among Jewish and Arab Muslim Israeli Mothers

Shechory-Bitton, Mally, Sarah Ben David and Eliane Sommerfeld. “Effect of Ethnicity on Parenting Styles and Attitudes Toward Violence Among Jewish and Arab Muslim Israeli Mothers. An Intergenerational Approach.” Journal of Cross-Cultural Psychology 46.4 (2015): 508-24.

 

URL: http://jcc.sagepub.com/content/46/4/508

 

Abstract

The cultural heterogeneity of Israeli society creates a unique opportunity to study the effects of ethnicity and intergenerational differences on parenting styles, attitudes, and practices. Three groups of mother–daughter dyads took part in the study: Native-born Jewish (NBJ) Israelis (155 dyads), Jewish Mizrahi (JM) immigrants (immigrants from Muslim countries (133 dyads), and native-born Arab Muslim (NBA) Israelis (86 dyads). Participants were located through a “snowball” process in which participants referred their friends to the researchers or gave the researchers names of potential participants. Interethnic differences were found in the mothers’ generation, with JM mothers falling in between NBJ and NBA mothers. This trend changed when we examined differences between the daughters. Although intergenerational differences were found in all groups, the differences were more prominent among Jewish mother–daughter dyads than among mother–daughter dyads in the Muslim population. Contrary to the research hypothesis, the parenting style of JM women was closer to that of NBJ mothers than to NBA mothers. The findings are discussed with reference to the complexity of Israeli society and to the encounter between the culture of the immigrant women who came from Muslim countries and the Western culture of the host society.

 
 
 

New Article: Lavie, The Knafo Chronicles

Lavie, Smadar. “The Knafo Chronicles: Marching on Jerusalem With Israel’s Silent Majority.” Affilia 27.3 (2012): 300-315.

 

URL: http://aff.sagepub.com/content/27/3/300

https://www.academia.edu/2021590/The_Knafo_Chronicles_Marching_on_Jerusalem_With_Israels_Silent_Majority
Abstract

In summer 2003, Vicky Knafo marched 125 miles from her desolate development town to the Finance Ministry in Jerusalem to protest welfare cuts for Israel’s single mothers. Single mothers from all parts of Israel joined her. Most of the mothers were Mizrahim—Jews with origins in the Arab and Muslim World. They constitute 50% of Israel’s citizenry. But like the 20% Palestinian Israeli citizens, they are treated as a racinated minority by the ruling 30% Ashkenazim (European Jews of Yiddish-speaking origins). This article consists of diary fragments recording the author’s participation in the protest as a single welfare mother, ethnographer, and Mizrahi feminist.

New Book: Fuchs, Israeli Feminist Scholarship

Fuchs, Esther, ed. Israeli Feminist Scholarship. Gender, Zionism, and Difference. Austin, TX : University of Texas Press, 2014.

Israeli Feminist Scholarship-cover

More than a dozen scholars give voice to cutting-edge postcolonial trends (from ecofeminism to gender identity in family life) that question traditional approaches to Zionism while highlighting nationalism as the core issue of Israeli feminist scholarship today.

Table of Contents

Preface

Introduction. Israeli Feminist Scholarship: Gender, Zionism, and Difference

Esther Fuchs

Chapter One. The Evolution of Critical Paradigms in Israeli Feminist Scholarship: A Theoretical Model

Esther Fuchs

Chapter Two. Politicizing Masculinities: Shahada and Haganah

Sheila H. Katz

Chapter Three. The Double or Multiple Image of the New Hebrew Woman

Margalit Shilo

Chapter Four. The Heroism of Hannah Senesz: An Exercise in Creating Collective National Memory in the State of Israel

Judith T. Baumel

Chapter Five. The Feminisation of Stigma in the Relationship Between Israelis and Shoah Survivors

Ronit Lentin

Chapter Six. Gendering Military Service in the Israel Defense Forces

Dafna N. Izraeli

Chapter Seven. The Halachic Trap: Marriage and Family Life

Ruth Halperin-Kaddari

Chapter Eight. Motherhood as a National Mission: The Construction of Womanhood in the Legal Discourse in Israel

Nitza Berkovitch

Chapter Nine. No Home at Home: Women’s Fiction vs. Zionist Practice

Yaffah Berlovitz

Chapter Ten. Wasteland Revisited: An Ecofeminist Strategy

Hannah Naveh

Chapter Eleven. Tensions in Israeli Feminism: The Mizrahi-Ashkenazi Rift

Henriette Dahan-Kalev

Chapter Twelve. Scholarship, Identity, and Power: Mizrahi Women in Israel

Pnina Motzafi-Haller

Chapter Thirteen. Reexamining Femicide: Breaking the Silence and Crossing “Scientific” Borders

Nadera Shalhoub-Kevorkian

Chapter Fourteen. The Construction of Lesbianism as Nonissue in Israel

Erella Shadmi

Chapter Fifteen. From Gender to Genders: Feminists Read Women’s Locations in Israeli Society

Hanna Herzog

Acknowledgments

Contributors

Index

 

Purchase from publisher: https://utpress.utexas.edu/index.php/books/fucisr

Cite: Toren, Oriental Faculty Women in Israel

Toren, Nina. “Intersection of Ethnicity, Gender and Class: Oriental Faculty Women in Israel.” Gender Issues 26.2 (2009): 152-166.

 

URL: http://www.springerlink.com/content/5991810431274210/

Abstract

Ethnicity, gender and class are the major factors of social inequality and have been studied extensively leading to a large literature pertaining to each one of them. The issue of the intersection of ethnicity, gender and class has been introduced into the social sciences by feminist critical theory. Intersection theory postulates that minority groups are discriminated against on the basis of more than one characteristic which are “inextricably tied” leading to complex forms of inequality in various social domains. This study examines the intertwined effects of these factors as they are experienced and narrated by Mizrachi women (19) who are employed in universities and colleges. Although the intersection approach is generally supported by the data it was found that under certain conditions ethnicity, gender and class may be separated. One type of decomposition is when one identity encroaches upon another or others; the second is the separation of diverse identities assigning them to different life areas. These change processes do not support stereotypical dichotomies between Ashkenazi and Mizrachi, women and men and so on, and enable the creation of new hybrid identities.