New Book: Randall, Sufism and Jewish-Muslim Relations

Randall, Yafiah Katherine. Sufism and Jewish-Muslim Relations. The Derekh Avraham Order in Israel. New York: Routledge, 2016.

 

 

In Israel there are Jews and Muslims who practice Sufism together. The Sufi’ activities that they take part in together create pathways of engagement between two faith traditions in a geographical area beset by conflict.

Sufism and Jewish Muslim Relationsinvestigates this practice of Sufism among Jews and Muslims in Israel and examines their potential to contribute to peace in the area. It is an original approach to the study of reconciliation, situating the activities of groups that are not explicitly acting for peace within the wider context of grass-roots peace initiatives. The author conducted in-depth interviews with those practicing Sufism in Israel, and these are both collected in an appendix and used throughout the work to analyse the approaches of individuals to Sufism and the challenges they face. It finds that participants understand encounters between Muslim and Jewish mystics in the medieval Middle East as a common heritage to Jews and Muslims practising Sufism together today, and it explores how those of different faiths see no dissonance in the adoption of Sufi practices to pursue a path of spiritual progression.

The first examination of the Derekh Avraham Jewish-Sufi Order, this is a valuable resource for students and scholars of Sufi studies, as well as those interested in Jewish-Muslim relations.

 

Table of Contents

• Part 1: Procedure and Contexts of the Research
• 1 Introduction
• 2 Contexts of the Investigation
• 3 Historical Encounters of Jewish and Islamic Mysticism: precedents of Contemporary Practice in Israel
• Part 2: Reading the Field Narratives
• 4 The Derekh Avraham/Tariqat Ibrahimiyya and its Contemporary Re-emergence in Israel
• 5 Beshara: Lovers of Ibn Arabi
• 6 Embracing the Sufi Path and the Dissemination of Knowledge
• 7 Jewish and Muslim Peacemakers
• Part 3: Conclusion
• 8 The Other Voice
• Appendices

 

YAFIAH KATHERINE RANDALL received her PhD at the University of Winchester. She combines academic research into Jewish-Muslim relations focusing on Sufism with grass-roots action for interreligious understanding and conflict transformation.

New Article: Erdreich, Spirituality in Teacher Training at an Islamic College in Israel

Erdreich, Lauren. “Spirituality in Teacher Training at an Islamic College in Israel.” Diaspora, Indigenous, and Minority Education 10.1 (2016): 1-13.

 

URL: http://dx.doi.org/10.1080/15595692.2015.1084921

 

Abstract

This article looks at an Islamic teacher training college in Israel in an attempt to understand how religious revival shapes women’s understandings of being Muslim women professionals in Israel. The college grew out of Islamic revival in Israel; its teacher training program reflects the sensibilities that Islamic revival hopes to foster in women who study there and in the children they will teach. The article is based on ethnographic research at the college. Adopting a theoretical approach to spirituality as a cultural phenomenon, experienced as authentic, yet culturally informed, can serve as a powerful resource for creating social meaning and as a source of pedagogies of change. I illustrate the means by which the institution makes space for a spirituality that infuses teacher training with a sense of social purpose, civil commitment, and personal unity with the divine.

 

 

 

New Article: Arar & Shapira, Interplay between Belief Systems, Educational Management and Gender

Arar, Khalid, and Tamar Shapira. “Hijab and Principalship: The Interplay between Belief Systems, Educational Management and Gender among Arab Muslim Women in Israel.” Gender and Education (early view; online first).

 

URL: http://dx.doi.org/10.1080/09540253.2015.1124070

 

Abstract

This paper discusses the decision of Muslim female principals in Israel to don the hijab following their appointment to school principalship. This research employed narrative life-story interviews to understand the women’s decision to alter their appearance and how this transition is connected to their role as female school principals in the indigenous Muslim community in Israel and the reaction they faced both in personal and professional spheres. The principals’ narratives elucidate that transition to wearing the hijab was a matter of choice and collective belonging; it empowers them and affected their leadership style, although it also provokes others’ resistance and reactions. Findings clarify the social and personal identity of Arab Muslim women school principals in Israel, and point to the need for consideration of traditional cultural contexts, to enrich managerial theory. This understanding also supports the argument that governmental and organizational policies and initiatives should recognize the diversity in Muslim women’s backgrounds and the dangers of privileging mainstream women’s perspectives.

 

 

 

New Article: Muhammad & Ali, The Islamic Movement and Moslem Religious Education in Israel

Suwaed, Muhammad, and Nohad Ali. “Education, Identity, and Ideology: The Islamic Movement and Moslem Religious Education in Israel.” Social Identities (early view; online first).

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URL: http://dx.doi.org/10.1080/13504630.2015.1128811

 

Abstract

The Islamic Movement, which is called in Arabic Al-harakaat al-islamiyya or Al-haraka al-islamiyya, has, since its foundation in the 1970s, placed emphasis on education, especially the dissemination of the Islamic message. After the movement scored significant successes in local authority elections, its influence increased on the ideological guidelines according to which some of the Arab education system is partially or fully shaped. The article discusses the split in the movement within the State of Israel, and the differences between the southern and northern faction. It also compares Islamic education and Arab education within Israel and abroad in Europe, in countries which have large immigrant Moslem populations.

The education system that the Islamic Movement tries to develop symbolizes the complexity of the relations between it and the state authorities. They are aware that the authorities will not help in differentiation and separation and will not cease from the constant supervision of the movement’s educational institutions. Therefore, their choice of a synthesis between formal and informal education or of a partition between pedagogic state education and moral study classes, is a rational, calculated choice, taking into consideration the reality of a cultural – ethnic – national minority.

 

 

 

New Article: Segal-Engelchin et al, Early Marriage Perspectives of Engaged and Married Muslim Women in Israel

Segal-Engelchin, Dorit, Efrat Huss, and Najlaa Massry. “The Experience of Early Marriage Perspectives of Engaged and Married Muslim Women in Israel.” Journal of Adolescent Research (2015).

 

URL: http://dx.doi.org/10.1177/0743558415605167

 

Abstract

The negative impact of early marriage on girls’ psychosocial well-being is well documented in the literature, but little is known about the girls’ motivations and experiences within marriage. A phenomenological case study approach, combining artwork and semi-structured interviews, was used to investigate the motivations and experiences of early marriage among 10 engaged and married young Muslim women who married young in Israel. The findings regarding the engaged women point to their decision to use marriage as a way to fulfill their need for freedom, their wish to experience love in a culturally respectable frame, and to escape from poverty and from difficult family. Conversely, the married women’s narratives point to the heavy price and limited benefits of early marriage, in creating intense new problems and not providing relief from former problems. The regret over having not studied, intense loneliness, lack of money, and the search for a more respect-based marriage are predominant themes. The financial and social motivations for marriage found among the women studied suggest that in their decision to marry young, they were not passive victims of love or society but were rather taking an active pragmatic decision within the very limited options open to them.

 

 

New Book: Rodgers, Headlines from the Holy Land

Rodgers, James. Headlines from the Holy Land: Reporting the Israeli-Palestinian Conflict. New York: Palgrave Macmillan, 2015.

 

 

Tied by history, politics, and faith to all corners of the globe, the Israeli-Palestinian conflict fascinates and infuriates people across the world. Based on new archive research and original interviews with leading correspondents and diplomats, Headlines from the Holy Land explains why this fiercely contested region exerts such a pull over reporters: those who bring the story to the world. Despite decades of diplomacy, a just and lasting end to the conflict remains as difficult as ever to achieve. Inspired by the author’s own experience as the BBC’s correspondent in Gaza from 2002-2004, and subsequent research, this book draws on the insight of those who have spent years observing the Israeli-Palestinian conflict. Starting from a historical perspective, it identifies the challenges the conflict presents for contemporary journalism and diplomacy, and suggests new ways of approaching them.

 

Table of Contents

• Foreword by Rosemary Hollis
• Acknowledgements
• Introduction
• 1 Reporting from the Ruins: The End of the British Mandate and the Creation of the State of Israel
• 2 Six Days and Seventy-Three
• 3 Any Journalist Worth Their Salt
• 4 The Roadmap, Reporting, and Religion
• 5 Going Back Two Thousand Years All the Time
• 6 The Ambassador’s Eyes and Ears
• 7 Social Media: A Real Battleground
• 8 Holy Land
• Notes
• Bibliography
• Index

 

 

Reviews: Reiter, Contesting Symbolic Landscape in Jerusalem

Reiter, Yitzhak. Contesting Symbolic Landscape in Jerusalem: Jewish/Islamic Conflict over the Museum of Tolerance at Mamilla Cemetery. Brighton: Sussex Academic Press, 2014.

 

 

[See abstract of earlier Hebrew version here]

 
Reviews

• Shamir, Shimon. “The Controversy of the Museum of Tolerance” Haaretz, December 25, 2011.
• Campos, Michelle U. “Review.” International Journal of Middle East Studies 47.3 (2015): 629-32.

New Article: Abu-Raiya et al, Religious Coping and Social Support for Israeli Muslim Parents of Children with Cancer

Abu-Raiya, Hisham, Liat Hamama, and Fatima Fokra. “Contribution of Religious Coping and Social Support to the Subjective Well-Being of Israeli Muslim Parents of Children with Cancer: A Preliminary Study.” Health & Social Work (early view; online first).

 

URL: http://dx.doi.org/10.1093/hsw/hlv031

 

Abstract

No single study has examined the subjective well-being (SWB) among Israeli Muslim parents of children treated for cancer. To fill this gap in the literature, this preliminary study espouses a positive psychology orientation and examines the contribution of social support and religious coping to the SWB among this population. The study’s sample consisted of 70 Israeli Muslim parents of children who were receiving active treatment for their cancer. Participants were asked to provide demographic information on themselves and their ill child and to complete measures of SWB (that is, positive affect, negative affect, satisfaction with life), social support, and religious coping (that is, positive religious coping, punishing God reappraisal). The authors found that higher scores on social support were correlated with higher scores on satisfaction with life and lower scores on negative affect. Higher scores on positive religious coping were correlated with higher scores on satisfaction with life. Punishing God reappraisal did not correlate with any of the SWB indices. Social support emerged as a partial mediator between positive religious coping and satisfaction with life. Social support and some methods of religious coping seem to enhance the SWB of Israeli Muslim parents of children treated for cancer.

Reviews: Ayoob, Will the Middle East Implode?

Ayoob, Mohammed. Will the Middle East Implode? Cambridge: Polity, 2014.

Reviews

• Waterbury, John. “Review.” Foreign Affairs Capsule Review, March/April 2014.
• Postel, Danny. “Review.” Middle East Policy 21.3 (2014).
• Delgado, Magdalena C. “Review.” LSE Review of Books blog
• Beckerman-Boys, Carly. “Review.” Global Policy, December 18, 2014.
• Khashan, Hilal. “Review.” Middle East Quarterly 22.3 (2015).
• Cappucci, John. “Review.” Political Studies Review 13.3 (2015): 465-66.

 

New Book: Alpher, Periphery – Israel’s Search for Middle East Allies

Alpher, Yossi. Periphery. Israel’s Search for Middle East Allies. Lanham, MD: Rowman & Littlefield, 2015.

 

 

Since its establishment after World War II, the State of Israel has sought alliances with non-Arab and non-Muslim countries and minorities in the Middle East, as well as Arab states geographically distant from the Arab-Israel conflict. The text presents and explains this regional orientation and its continuing implications for war and peace. It examines Israel’s strategy of outflanking, both geographically and politically, the hostile Sunni Arab Middle East core that surrounded it in the early decades of its sovereign history, a strategy that became a pillar of the Israeli foreign and defense policy. This “periphery doctrine” was a grand strategy, meant to attain the major political-security goal of countering Arab hostility through relations with alternative regional powers and potential allies. It was quietly abandoned when the Sadat initiative and the emerging coexistence between Israel and Jordan reflected a readiness on the part of the Sunni Arab core to deal with Israel politically rather than militarily. For a brief interval following the 1991 Madrid conference and the 1993 Oslo accords, Israel seemed to be accepted by all its neighbors, prompting then Foreign Minister Shimon Peres to muse that it could even consider joining the Arab League. Yet this periphery strategy had been internalized to some extent in Israel’s strategic thinking and it began to reappear after 2010, following a new era of Arab revolution. The rise of political Islam in Egypt, Turkey, Gaza, southern Lebanon and possibly Syria, coupled with the Islamic regime in Iran, has generated concern in Israel that it is again being surrounded by a ring of hostile states—in this case, Islamists rather than Arab nationalists.

The book analyzes Israel’s strategic thinking about the Middle East region, evaluating its success or failure in maintaining both Israel’s security and the viability of Israeli-American strategic cooperation. It looks at the importance of the periphery strategy for Israeli, moderate Arab, and American, and European efforts to advance the Arab-Israel peace process, and its potential role as the Arab Spring brings about greater Islamization of the Arab Middle East. Already, Israeli strategic planners are talking of “spheres of containment” and “crescents” wherein countries like Cyprus, Greece, Azerbaijan, and Ethiopia constitute a kind of new periphery.

By looking at Israel’s search for Middle East allies then and now, the book explores a key component of Israel’s strategic behavior. Written in an accessible manner for all students, it provides a better understanding of Israel’s role in the Middle East region and its Middle East identity.

Table of Contents

For Whom it May Concern
Preface
Acknowledgements
Introduction

1. The Periphery Doctrine at Work

1. Evolution of a Grand Strategy
2. The Northern Triangle: Iran and Turkey
3. Morocco
4. The Southern Periphery
5. The Levant Minorities
6. The Kurds of Northern Iraq
7. The Jewish Dimension
8. The American Dimension
9. End of the First Periphery, 1973-1983

2. Ramifications

10. Iran: periphery nostalgia and its costs
11. Israeli skeptics
12. Between peripheries: peace, isolation and Islam
13. Is there a new periphery?
14. Arab reaction

3. Conclusion

15. Can Israel find a regional identity?

Heads of Mossad
Persons interviewed
Maps:

1. The original periphery concept
2. The expanded southern periphery
3. The ethnic periphery
4. A new periphery?

Index
About the Author

Yossi Alpher was an officer in Israeli military intelligence, followed by twelve years of service in the Mossad. Until 1995, he was director of the Jaffee Center for Strategic Studies at Tel Aviv University. In July 2000, he served as Special Adviser to the Prime Minister of Israel during the Camp David talks. From 2001 to 2012 he was coeditor of the bitterlemons.net family of internet publications.

New Article: Beck, From West Africa to Mecca and Jerusalem: The Tijāniyya on the Hajj Routes

Beck, Irit. “From West Africa to Mecca and Jerusalem: The Tijāniyya on the Hajj Routes.” Journal of the Middle East and Africa 6.1 (2015): 1-15.

 

URL: http://dx.doi.org/10.1080/21520844.2015.1026243

 

Abstract

Pilgrimage routes from West Africa provided channels for cultural and spiritual exchange between West African and Middle Eastern Muslims, and facilitated religious exchanges. Some of these exchanges were orthodox in nature; others, such as Sufi beliefs and practices, were more popular in their appeal. This article examines the ways that Tijāniyya tāriqa leaders and disciples spread their beliefs and practices along the hajj routes during the colonial period. Since this period saw the transformation of boundaries and borders, the hajj could be perceived more as a “state affair,” as its routes moved within the boundaries of the new empires or fluctuated between the new colonial empires. The article focuses on the Tijāniyya tāriqa, mainly because this tāriqa was relatively new (established around the beginning of the nineteenth century) and as such serves as a good case study for the spread of tāriqa affiliations through the hajj routes from West Africa during the colonial period. This article also examines the role of the hajj for Tijāni West African Muslims who settled in Jerusalem in the same period.

New Article: Shechory-Bitton et al, Parenting Styles Among Jewish and Arab Muslim Israeli Mothers

Shechory-Bitton, Mally, Sarah Ben David and Eliane Sommerfeld. “Effect of Ethnicity on Parenting Styles and Attitudes Toward Violence Among Jewish and Arab Muslim Israeli Mothers. An Intergenerational Approach.” Journal of Cross-Cultural Psychology 46.4 (2015): 508-24.

 

URL: http://jcc.sagepub.com/content/46/4/508

 

Abstract

The cultural heterogeneity of Israeli society creates a unique opportunity to study the effects of ethnicity and intergenerational differences on parenting styles, attitudes, and practices. Three groups of mother–daughter dyads took part in the study: Native-born Jewish (NBJ) Israelis (155 dyads), Jewish Mizrahi (JM) immigrants (immigrants from Muslim countries (133 dyads), and native-born Arab Muslim (NBA) Israelis (86 dyads). Participants were located through a “snowball” process in which participants referred their friends to the researchers or gave the researchers names of potential participants. Interethnic differences were found in the mothers’ generation, with JM mothers falling in between NBJ and NBA mothers. This trend changed when we examined differences between the daughters. Although intergenerational differences were found in all groups, the differences were more prominent among Jewish mother–daughter dyads than among mother–daughter dyads in the Muslim population. Contrary to the research hypothesis, the parenting style of JM women was closer to that of NBJ mothers than to NBA mothers. The findings are discussed with reference to the complexity of Israeli society and to the encounter between the culture of the immigrant women who came from Muslim countries and the Western culture of the host society.

 
 
 

New Article: Shavit, Zionism as told by Rashid Rida

Shavit, Uriya. “Zionism as told by Rashid Rida.” Journal of Israeli History (early view, online first).

 

URL: http://www.tandfonline.com/doi/abs/10.1080/13531042.2015.1005807

 

Abstract

Muhammad Rashid Rida, the editor of al-Manar and one of the preeminent Muslim thinkers of the twentieth century, published between 1898 and 1935 dozens of reports, analyses, and Quran exegesis on Jews, Zionism, and the Palestine question. His scholarship greatly influenced the Muslim Brothers and still reverberates in the Arab political discourse today. Based on the first systematic reading and contextualization of al-Manar‘s pertinent texts, this article examines and explains the radical shifts in Rida’s views: from describing Zionism as a humanitarian enterprise of a virtuous nation to depicting it as a plan for ethnic cleansing; from expressing doubts about the ability of the Arabs to prevail against the Jews to proclaiming certainty that they would; and from condemning French anti-Semitism to embracing hateful theories about Jewish conspiracies and vices.

Reviews: Sarfati, Mobilizing Religion in Middle East Politics

Sarfati, Yusuf. Mobilizing Religion in Middle East Politics. A Comparative Study of Israel and Turkey, Routledge Studies in Middle Eastern Politics. Abingdon: Routledge, 2014.

 

 

Reviews:

• Allon, Michal L. “Review.” Middle East Media and Book Reviews Online 2.6 (2014).
• Ramazan Kılınç. “Review.” Turkish Review, November 1, 2014.
• Rubin, Aviad. “Review.” International Journal of Middle East Studies 47.1 (2015): 212-213.

 

 

 

 

New Article: Wiseman, Representations of Islam and Arab Societies in Western Secondary Textbooks

Wiseman, Alexander W. “Representations of Islam and Arab Societies in Western Secondary Textbooks.” Digest of Middle East Studies 23.2 (2014): 312-44.

URL: http://onlinelibrary.wiley.com/doi/10.1111/dome.12047/abstract

Abstract

Since the terrorist attacks on September 11, 2001, the textbooks in Arab and Islamic nation-states have been carefully critiqued for any content that Westerners view as promoting hate or violence against non-Muslims. Very little has been said, however, about the portrayals of Islamic and Arab society in Western textbooks. This report investigates the perspectives and ideologies concerning representations of Islam and Arab societies in textbooks worldwide, and specifically in Western countries’ national education systems. Seventy-two textbooks from 15 Western countries and Israel were examined to investigate the included and excluded content related to Islam and Arab societies. This research found that those countries with either an immediate stake in the Middle East (e.g., Israel) or an immediate past stake in the region (e.g., the United Kingdom) were the most likely to include coverage of Islam and Arab societies in secondary textbooks. The major findings of this research, however, are that content related to contemporary Islam and Arab societies in Western secondary-level textbooks is overwhelmingly related to terrorism and terrorists, the Arab/Israeli conflict, and the wars in Afghanistan and Iraq. The majority of content related to contemporary Islam and Arab societies represents Muslims and their communities as: 1) socially, politically, and economically repressed; 2) religiously and ideologically oppressed; and 3) both typically and frequently violent.

 

Reminder: How Jewish is the Jewish State? Conference at American University, Oct 28, 2014

See more here: https://israbib.wordpress.com/2014/08/28/conference-program-how-jewish-is-the-jewish-state-religion-and-society-in-israel-american-university-oct-28-2014/

“How Jewish Is the Jewish State?  Religion and Society in Israel” – Academic Conference at American University 

Tuesday, October 28, 9:00 AM – 5:00 PM

Free with RSVP: http://www.american.edu/cas/israelstudies/rsvp  

This all day conference examines the separation of state and religion in Israel, looks into the treatment and the internal structure of non-Jews in the Jewish state, and asks about Jewish religious pluralism and Orthodox dominance. Leading experts from Israel, Europe, and the United States will speak on these questions, drawing upon their own scholarship, teaching, and variant experiences at several different institutions.   A complete conference program is available here: https://docs.google.com/document/d/1lc_F_g00uhs58ZayyBfJudXkF2rhiWUVoLuanaIa7Mg/edit?usp=sharing  Location: SIS Building Abramson Family Founders Room. Pre-paid parking is available in the School for International Service garage and Katzen Arts Center garage (campus map here).

“Israel at the Crossroads of Democracy, Nationalism and Religion”- Free lecture at American University

Tuesday, October 28, 7:30 PM 

Free with RSVP: http://www.american.edu/cas/israelstudies/rsvp  

Lecture by Moshe Halbertal, Senior Fellow at the Shalom Hartman Institute in Jerusalem, Professor of Jewish Thought and Philosophy at Hebrew University, and a faculty member at the Mandel Leadership Institute in Jerusalem, Israel.  Location: Mary Graydon Center (MGC) Rooms 4-5.  Free parking is available in the Katzen Arts Center garage and the Sports Center garage (campus map here).

Conference Program: How Jewish is the Jewish State? Religion and Society in Israel, American University, Oct 28, 2014

“How Jewish is the Jewish State? Religion and Society in Israel”

October 28, 2014

American University, Washington, DC

Scholars are invited to attend “How Jewish is the Jewish State? Religion and Society in Israel,” a day-long academic conference on October 28, 2014 at American University in Washington, DC.  The conference is sponsored by American University’s Center for Israel Studies and Jewish Studies Program.  A limited number of travel subsidies are available for junior faculty and advanced graduate students.  Applications for travel subsidies are due September 15, 2014.  Notification will be made by October 1, 2014.

This conference examines the separation of state and religion in Israel, looks into the treatment and the internal structure of non-Jews in the Jewish state, and asks about Jewish religious pluralism and Orthodox dominance. Leading experts from Israel, Europe, and the United States will speak on these questions, drawing upon their own scholarship, teaching, and variant experiences at several different institutions.

Conference Chairs:
Michael Brenner, Seymour and Lillian Abensohn Chair in Israel Studies, American University and Chair of Jewish History and Culture, Ludwig-Maximilian University, Munich
Pamela Nadell, Patrick Clendenen Chair in Women’s and Gender Studies, American University

Location: The conference will take place at American University in the School of International Service Abramson Family Founder’s Room.  The address of the university is 4400 Massachusetts Avenue, NW, Washington, DC.

Preliminary Program:

8:00-9:00 AM        Registration, Networking, and Coffee/Continental Breakfast

9:00-10:30 AM      Separation between State and Religion
Yedidia Stern ( Bar Ilan University/Israel Democracy Institute)  New Frontiers in the Struggle Between Religion and State
Eli Salzberger (Haifa University): Religion and State: Law in the Books versus Law in Action
Kimmy Caplan (Bar Ilan University): Orthodox Monopolies: A Trojan Horse?
Chair: Pamela Nadell, Patrick Clendenen Chair in Women’s and Gender Studies, American University (AU)

10:30 AM        Coffee Break

11:00-1:00 PM     Non-Jews in the Jewish State
Ahmad Natour (Hebrew University, Jerusalem): Islam and Muslims in the State of the Jews
Amal el-Sana Alh’jooj (McGill University, Montreal): Between Sharia Law, Israeli Law and Traditions: The Case of Bedouin Women in Israel
Ya’akov Ariel (University of North Carolina): Evangelical Christians in Israel
Nurit Novis Deutsch (Hebrew University, Jerusalem): Attitudes among Religious Jews in Israel Towards Non-Jews
Moderator: Calvin Goldscheider, Scholar in Residence (AU)

1:00-2:30 PM     Lunch

2:30-4:30 PM         Jewish Pluralism
Michael A. Meyer (Hebrew Union College Cincinnati): Progressive Judaism, Israeli Style
Fania Oz-Salzberger (Haifa University): Secular Israel: Where from and where to?
Sara Hirschhorn (Oxford University): Religion among American Settlers
Gershon Greenberg (AU): Haredi Attitudes Towards Israeli Statehood
Chair: Michael Brenner, Seymour and Lillian Abensohn Chair in Israel Studies, American University and Chair of Jewish History and Culture, Ludwig-Maximilian University, Munich

4:30-5:30 PM        Reception

7:30 PM    Keynote: “Israel at the Crossroads of Democracy, Nationalism and Religion” Moshe Halbertal (Hebrew University, Jerusalem)

This conference is generously supported by the Knapp Family Foundation.

 

A limited number of travel subsidies are available for junior faculty and advanced graduate students to attend the conference. Click here for details.

ToC: Israel Affairs 18,3 (2012)

The online platform   for Taylor & Francis Online content

Israel       Affairs, Vol. 18, No. 3, 01 Jul 2012 is now available on Taylor & Francis Online. This new issue contains the following articles: Original       Articles The       war against the Jews Efraim Karsh Pages: 319-343 DOI: 10.1080/13537121.2012.689514 The       international assault against Israel Michael Curtis Pages: 344-362 DOI: 10.1080/13537121.2012.689515 Attacking       Israel with genocidal intentions Nidra Poller Pages: 363-371 DOI: 10.1080/13537121.2012.689517 From       Durban to the Goldstone Report: the centrality of human rights NGOs in       the political dimension of the Arab–Israeli conflict Gerald M. Steinberg Pages: 372-388 DOI: 10.1080/13537121.2012.689518 De-legitimization       currents in Europe Manfred Gerstenfeld Pages: 389-402 DOI: 10.1080/13537121.2012.689519 A       bias thicker than faith: Christians who punt for their persecutors Steve Apfel Pages: 403-411 DOI: 10.1080/13537121.2012.689520 The       BDS message of anti-Zionism, anti-Semitism, and incitement to       discrimination Joel S. Fishman Pages: 412-425 DOI: 10.1080/13537121.2012.689521 Jews       at sea: reflections on Israel’s Jewish detractors and defamers Alvin H. Rosenfeld Pages: 426-437 DOI: 10.1080/13537121.2012.689522 Jewish       defamation of Israel: roots and branches Kenneth Levin Pages: 438-454 DOI: 10.1080/13537121.2012.689523 De-legitimization       of Israel in Palestinian Authority schoolbooks Arnon Groiss Pages: 455-484 DOI: 10.1080/13537121.2012.689524 Fighting       on the front lines: anti-Semitism at the University of California and       efforts to combat it Tammi Rossman-Benjamin Pages: 485-501 DOI: 10.1080/13537121.2012.689525

Cite: Aburaya, Islamic Sacred Texts and Muslims’ Political Conduct: The Israeli Dominant Elites’ Conception

Aburaya, Issam; Abu-Raiya, Hisham. “On the Connection between Islamic Sacred Texts and Muslims’ Political Conduct: The Israeli Dominant Elites’ Conception.” Middle East Journal of Culture and Communication 5.2 (2012): 101-115.

 

URL: http://www.ingentaconnect.com/content/brill/mjcc/2012/00000005/00000002/art00002

 

Abstract

This essay provides an empirically grounded and theoretically informed examination of Israeli elites’ discourse on Islam, in general, and its conceptualization of the relationship between Islamic sacred texts and the political conduct of Muslims, in particular. It argues that the Israeli elites’ discourse, for the most part, is not only unhistorical and lacking in a sociological basis, but, most importantly, emphasizes Islamic religious texts while reducing their Muslim readers into uniquely choiceless beings. This conceptualization, we contend, leads to unnecessary and unjustifiable theoretical inconsistencies concerning the broader topic of the relationship between human agency and religious texts. We conclude by suggesting that the above mentioned Israeli discourse teaches us less about what Islam and Muslims `really are’ than it does about the Israeli self-idealized image as members of a secular western society and the desires and anxieties this image expresses and represses.

Cite: Geller, Conscription of Circassians into the IDF

Geller, Randy. “The Recruitment and Conscription of the Circassian Community into the Israel Defence Forces, 1948-58 .” Middle Eastern Studies 48.3 (2012): 387-399.

–

URL: http://www.ingentaconnect.com/content/routledg/mes/2012/00000048/00000003/art00004

–

Abstract

This article examines the process leading to the draft of the Sunni Muslim Circassian community into the Israel Defence Forces beginning in 1958. While the Circassians were the second and final minority group to be drafted into the IDF (following the Druze in 1956), the background to and implementation of the draft of this community in Israel has been virtually ignored by previous researchers. This article is the first to examine the process leading to the Circassian draft based on original documentation, and argues that the small number of Circassians enabled the army to incorporate them without threatening the army’s fundamentally Jewish character; it also enabled the state to demonstrate its commitment to democracy and equality by incorporating a (second) non-Jewish minority group into a central state institution. Additionally, Circassian service would theoretically engender divisions between Circassian and Arab Muslims, and finally – perhaps – would garner the sympathy of highly placed Circassians in the governments and armies of neighbouring Arab states.