New Article: Golan & Stadler, The Dual Use of the Internet by Chabad

Golan, Oren, and Nurit Stadler. “Building the Sacred Community Online: The Dual Use of the Internet by Chabad.” Media, Culture & Society (early view; online first).

 
URL: http://dx.doi.org/10.1177/0163443715615415
 
Abstract

Religious communities have ongoing concerns about Internet use, as it intensifies the clash between tradition and modernity, a clash often found in traditionally inclined societies. Nevertheless, as websites become more useful and widely accessible, religious and communal stakeholders have continuously worked at building and promoting them. This study focuses on Chabad, a Jewish ultra-Orthodox movement, and follows webmasters of three key websites to uncover how they distribute religious knowledge over the Internet. Through an ethnographic approach that included interviews with over 30 webmasters, discussions with key informants, and observations of the websites themselves, the study uncovered webmaster’s strategies to foster solidarity within their community, on one hand, while also proselytizing their outlook on Judaism, on the other. Hence, the study sheds light on how a fundamentalist society has strengthened its association with new media, thus facilitating negotiation between modernity and religious piety.

 

 

 

New Book: Campbell, Digital Judaism

Campbell, Heidi A., ed. Digital Judaism: Jewish Negotiations with Digital Media and Culture. New York: Routledge, 2015.

 

In this volume, contributors consider the ways that Jewish communities and users of new media negotiate their uses of digital technologies in light of issues related to religious identity, community and authority. Digital Judaism presents a broad analysis of how and why various Jewish groups negotiate with digital culture in particular ways, situating such observations within a wider discourse of how Jewish groups throughout history have utilized communication technologies to maintain their Jewish identities across time and space. Chapters address issues related to the negotiation of authority between online users and offline religious leaders and institutions not only within ultra-Orthodox communities, but also within the broader Jewish religious culture, taking into account how Jewish engagement with media in Israel and the diaspora raises a number of important issues related to Jewish community and identity. Featuring recent scholarship by leading and emerging scholars of Judaism and media, Digital Judaism is an invaluable resource for researchers in new media, religion and digital culture.

 

Table of Contents

Acknowledgements

• 1. Introduction: Studying Jewish Engagement with Digital Media and Culture Heidi A. Campbell
• 1. Ethnography and social movement studies
• 2. The Jewish Communication Tradition and its Encounters with (the) New Media Menahem Blondheim
• 3. Appropriation & Innovation: Pop-up Communities: Facebook, Grassroots Jews and Offline Post-Denominational Judaism Nathan Abrams
• 4. Yoatzot Halacha: Ruling the Internet, One Question at a Time Michal Raucher
• 5. Sanctifying the Internet: Aish HaTorah’s use of the Internet for Digital Outreach Heidi A. Campbell and Wendi Bellar
• 6. Jewish Games for Learning: Renewing Heritage Traditions in the Digital Age Owen Gottlieb
• 7. Communicating Identity through Religious Internet Memes on “Tweeting Orthodoxies” Facebook Page Aya Yadlin-Segal
• 8. Resistance & Reconstruction: Legitimation of New Media and Community Building amongst Jewish Denominations in the USA Oren Golan
• 9. On Pomegranates and Etrogs: Internet Filters as Practices of Media Ambivalence among National Religious Jews in Israel Michele Rosenthal and Rivki Ribak
• 10. Pashkevilim in Campaigns Against New Media: What Can Pashkevillim Accomplish that Newspapers Cannot? Hananel Rosenburg and Tsuriel Rashi
• 11. The Israeli Rabbi and the Internet Yoel Cohen

Contributors
Index

 

HEIDI A. CAMPBELL is Associate Professor of Communication at Texas A&M University and Director of the Network for New Media, Religion and Digital Culture Studies. She is author of Exploring Religious Community Online (2005) and When Religion Meets New Media (2010) and editor of Digital Religion: Understanding Religious Practice in New Media World (2013).

 

New Article: Isleem, Arabic-Hebrew Codeswitching in Druze Online Communication

Isleem, Martin. “Arabic-Hebrew Codeswitching: The Case of the Druze Community in Israel.” International Journal of Applied Linguistics (early view; online first)

 

URL: http://dx.doi.org/10.1111/ijal.12091

 

 

Abstract

The study is based on Myers-Scotton’s Matrix Language Frame model to examine codeswitching between Arabic and Hebrew, two languages that share significant morphological and syntactic structures. Particularly, this study investigates Druze online communication in the form of face-to-face and written talkbacks found on local websites in Israel. The findings show that Arabic sets the morphosyntactic frame of the mixed constituents, whereas Hebrew provides at least as many morphemes as does Arabic. Combined with the fact that both languages have similarities in their morphological and syntactic structures, this may indicate that Myers-Scotton’s model falls short in its sociolinguistic application to Arabic-Hebrew codeswitching. The sociolinguistic status of the second language, Hebrew, may be far greater than its syntactical status in the Druze sociolinguistic profile.

 

New Article: Golan & Campbell, Strategic Management of Religious Websites

Golan, Oren, and Heidi M. Campbell. “Strategic Management of Religious Websites: The Case of Israel’s Orthodox Communities.” Journal of Computer-Mediated Communication 20.4 (2015): 467-86.

 

URL: http://dx.doi.org/10.1111/jcc4.12118

 

Abstract

This study investigates how webmasters of sites affiliated with bounded communities manage tensions created by the open social affordances of the internet. We examine how webmasters strategically manage their respective websites to accommodate their assumed target audiences. Through in-depth interviews with Orthodox webmasters in Israel, we uncover how they cultivate 3 unique strategies — control, layering, and guiding — to contain information flows. We thereby elucidate how web strategies reflect the relationships between community, religion and CMC.

New Book: Lev-On, ed. Online Communities

לב-און, אזי, עורך. קהילות מקוונות. תל אביב: רסלינג, 2015.

The rapid penetration and intensive use of the Internet in general and online social media in particular allowed for the flourishing of a new type of communities – online communities that share some common traits with traditional geographic communities, but differ from them in other respects.

An online community is a dynamic association of individuals based on a common characteristic or a shared interest as the basis of a social relationship, and whose members engage in sustained interaction through the Internet. The voluntary affiliation of community members, the size of the community, the professionalization of its members and the self-regulation mechanisms that it engenders, helps the development of large-scale networks in which members choose to share information and engage in common interest over a substantial time period. In this way, online communities can be a magnet for large numbers of savvy individuals, and at the same time open a new world of opportunities for them.

Online Communities is a collection of articles written by Israeli scholars who are engaged in online communities of various kinds: parents with special needs children, adolescent girls, social workers, online forums dealing with health issues on the one hand and pro-anorexia communities on the other, and more. The chapters of the book address issues such as the structure and function of these communities, uses and gratifications derived from community membership, as well as methodological issues raised by the study of online communities.

The editor, Dr. Azi Lev-On, studies the social and political uses and influences of the Internet, especially social media arenas such as forums of Ultra- Orthodox women and of political activists, Facebook pages of municipalities and Knesset members, knowledge communities and online venues for public involvement.

 

New Article: Avigur-Eshel, Ideological Foundations of Neoliberalism’s Political Stability: An Israeli Case Study

Avigur-Eshel, Amit. “The Ideological Foundations of Neoliberalism’s Political Stability: An Israeli Case Study.” Journal of Political Ideologies 19.2 (2014): 164-86.

 

URL: http://www.tandfonline.com/doi/abs/10.1080/13569317.2014.909261

 

Abstract

The importance of ideological beliefs held by the masses for the political stability of neoliberalism has yet to receive adequate attention. This research aims to begin to fill this gap by arguing that the ability of the neoliberal order to endure politically is assisted by key segments of the population either accepting its ideological bases or being unable to contest them. Political and socio-political research on neoliberalism tends to examine how it has become the leading framework for economic policymaking. Less attention has been given to the post rise-to-power period and even then the ideological factor is virtually absent. Directed by a Gramscian approach, this research uses the Israeli ‘social protest’ of 2011 as a case study. It probes into the ideological perceptions of the middle class through a qualitative content analysis of text-items they published during the protest on two news websites and on one blogging website. Findings indicate that significant segments of the Israeli middle class expressed ideological acceptance of neoliberalism either by explicitly supporting it or by demanding marginal reforms. Another finding is that within the middle class there is a group that lacks any relevant ideological framework regarding economic issues.