New Article: Pizmony-Levy & Kosciw, School Climate and the Experience of LGBT Students: A Comparison of the US and Israel

Pizmony-Levy, Orna, and Joseph G. Kosciw. “School Climate and the Experience of LGBT Students: A Comparison of the United States and Israel.” Journal of LGBT Youth 13.1-2 (2016): 46-66.

 

URL: http://dx.doi.org/10.1080/19361653.2015.1108258

 

Abstract

This article examines the school experience of lesbian, gay, bisexual, and transgender (LGBT) students in the United States and Israel. Through comparison of the sociocultural and edu-cational contexts, the authors assess whether school experience of LGBT students differs or operates similarly across countries. The authors use data from the National School Climate Survey conducted in 2007 in the United States and the Israeli School Climate Survey conducted in 2008 in Israel. In comparison with their Israeli counterparts, LGBT students in the United States were more likely to experience assault and harassment in schools but were more likely to have access to LGBT supportive resources in their schools. Results from multi-variate analysis show that negative school climate affect absent-eeism and school belonging similarly for both countries.

 

 

 

New Article: Shenkman and Shmotkin, Meaning in Life Among Gay and Heterosexual Fathers

Shenkman, G., and D. Shmotkin. “The Association Between Self-Perceived Parental Role and Meaning in Life Among Gay and Heterosexual Fathers.” Journal of Family Psychology. (early view; online first).

 

URL: http://www.ncbi.nlm.nih.gov/pubmed/27123673

 

Abstract

The association between self-perceived parental role and meaning in life (indicated by personal growth and purpose in life) was explored among 82 Israeli gay fathers that were individually matched with 82 heterosexual fathers. Self-perceived parental role was associated with meaning in life and this association was moderated by sexual orientation, demonstrating a significant positive association between self-perceived parental role and meaning in life among gay fathers but not among heterosexual fathers. The results are interpreted in light of the unique parental role gay fathers possibly construct in the context of intentional parenting and through possible life circumstances which appear associated with increased feelings of personal growth and purpose in life.

 

 

 

New Article: Mor & Davidovich, Same-Sex Attraction, Behavior, and Practices of Jewish Men in Israel

Mor, Zohar, and Udi Davidovich. “Same-Sex Sexual Attraction, Behavior, and Practices of Jewish Men in Israel and the Association with HIV Prevalence.” AIDS Care (early view; online first).

 
URL: http://dx.doi.org/10.1080/09540121.2016.1146400
 
Abstract

In order to efficiently direct efforts and resources required for the prevention of HIV and other sexually transmitted infection among men who have sex with men (MSM) in Israel, it is necessary to define their particular behaviors, estimate their size, and assess the HIV-burden. This cross-sectional study included a sub-sample from a random representative National study performed in Israel, which included Jewish males aged 18–44 who completed online anonymous questionnaires regarding their sexual attraction and practices, commercial sex-work, as well as condom and substances’ use. Additionally, participants were asked to identify themselves as gay, bisexual, or heterosexual. National estimates regarding prevalence of risk-behaviors and HIV-infection among MSM were based on the Statistical Abstract of Israel and the National HIV Registry, respectively. Of the total sample of 997 men, 11.9% reported lifetime male sex encounters, while 4.5% and 3.7% self-identified as gay or bisexual, respectively. The estimated population of self-identified Jewish gays/bisexuals aged 18–44 in Israel was 94,176, and in Tel-Aviv 33,839. HIV prevalence among MSM was estimated at 0.7% in Israel and 1.0% in Tel-Aviv. MSM were more likely to live in Tel-Aviv, had higher levels of education, and were scored higher on several determinants of sexual risk in comparison to those attracted to women, including early sexual debut, greater number of sexual partners, ever paid/been paid for sex, sexually coerced, and substance use. In conclusion, MSM were involved in greater risk behaviors than those who only had female sex partners. Most MSM were living in Tel-Aviv and their estimated HIV prevalence was 1.0%.

 

 

 

New Article: Mor et al, Arab Men Who Have Sex with Men in Israel

Mor, Z., Grayeb, E., and A. Beany. “Arab Men Who Have Sex with Men in Israel: Knowledge, Attitudes and Sexual Practices.” HIV Medicine (early view; online first).

 

URL: http://dx.doi.org/10.1111/hiv.12301

 

Abstract

Objectives
Arab men who have sex with men (AMSM) are becoming visible in society, and reports of HIV infection and sexually transmitted infections (STIs) are emerging. This study aimed to assess the knowledge of AMSM regarding HIV transmission, their attitudes towards condom use and their sexual practices compared with Jewish MSM (JMSM), and to evaluate AMSM–JMSM friendships and sexual encounters.

Methods
Participants in this cross-sectional study completed questionnaires in Arabic or Hebrew. The outcome variable was unprotected anal sex (UAI) in the previous 6 months with a partner(s) whose HIV status was discordant or unknown. AMSM and JMSM indicated if they had friends or sexual encounters from the other ethnic group.

Results
The questionnaires were completed by 342 (16.2%) AMSM and 1775 (83.8%) JMSM in 2012. AMSM were more likely to be religious, ‘closeted’ and married than JMSM; their knowledge regarding HIV transmission was inferior and attitudes towards condom use were less favourable. AMSM reported less alcohol and drug use than JMSM, were more likely to be attracted to and have sex with women, and reported a greater number of sexual partners and more UAI. Being AMSM was a predictive variable for UAI in the multivariate model. While 178 AMSM (52.0%) reported that most of their close friends were JMSM, 251 (73.4%) had only/mostly sexual encounters with JMSM. Among JMSM, 41 (2.3%) reported that their close friends were AMSM, and 308 (17.3%) had only/mostly sexual encounters with AMSM.

Conclusions
The knowledge of AMSM regarding HIV transmission and their attitudes towards condom use were less favourable than those of JMSM, and they performed more UAI. AMSM may benefit from targeted interventions, including reconciling their same-sex attraction in positive terms. Same-sex attraction and gay identity may provide common ground to strengthen Arab–Jew communication in Israel.

 

 

Reviews: Ben-Porat, Between State and Synagogue

Ben-Porat, Guy. Between State and Synagogue: The Secularization of Contemporary Israel. New York: Cambridge University Press, 2013.

 

Reviews

• Lassen, Amos. “The Times They Are A-Changing.” Reviews by Amos Lassen, April 7, 2013.
• Tabory, Ephraim. “Review.” Middle East Journal 67.4 (2013): 646-7.
• Omer, Atalia. “Review.” American Journal of Sociology 119.5 (2014): 1518-1520.
• Sorek, Tamir. “Review.” International Journal of Middle East Studies 46.2 (2015): 421-2.
• Weiss, Shayna. “Review.” Journal of Church and State 57.3 (2015): 565-7.
• Hollander, Philip. “Judaism in Israel.” VCU Menorah Review 82 (Winter/Spring 2015).

 

 

 

New Article: Amihay, Color Photography and Self-Outing in Jewish Women’s Comics

Amihay, Ofra. “Red Diapers, Pink Stories. Color Photography and Self-Outing in Jewish Women’s Comics.” Image & Narrative 16.2 (2015): 42-64.

URL: http://www.imageandnarrative.be/index.php/imagenarrative/article/view/811

 

Abstract

In this essay, I analyze the function of color photography in autobiographical comics through a comparative analysis of confessional works of comics by two Jewish women artists, Jewish-American cartoonist Dianne Noomin’s 2003 comics spread “I Was a Red Diaper Baby” and Israeli cartoonist Ilana Zeffren’s Pink Story (written in Hebrew). While exploring the tensions evoked in these works between comics and photography and between black-and-white and color representations, I highlight an important difference in the nature of the images used in each work, evoking yet another tension: that between private and public. I demonstrate that these works by Noomin and Zeffren represent the array of private and public photographs available to any autobiographer, ranging from public images taken from posters, magazines, and video screenshots to intimate family snapshots. I argue that the choice between personal and public photographs in these works poetically determines the path of self-outing in each work, thus representing the two key options for such an act of self-outing, namely, using the personal sphere as a path to the public one or vice-versa. Finally, I address the role of Jewish identity in these two self-outing comics. I posit that while Jewish heritage is not a major factor in either work, the fact that in both cases the community of reference is a minority group within a Jewish community plays a significant role, introducing specific dilemmas into the already complicated identity struggle. By shedding light on the unique function of color photography in autobiographical comics about ethnographically charged self- outing experiences, the analysis of these specific works introduces to a wider audience two important yet insufficiently explored voices of women cartoonists.

 

New Article: Blecher-Prigat, Same-Sex Relationships and Israeli Law

Blecher-Prigat, Ayelet. “Same-Sex Relationships and Israeli Law.” In Same-Sex Relationships and Israeli Law (ed. Macarena Sáez; Dordrecht and New York: Springer, 2015), 131-61.

 

URL: http://link.springer.com/chapter/10.1007/978-94-017-9774-0_6

 

Abstract

Marriage and divorce in Israel is regulated by religious laws. Same-sex marriage, therefore, has no formal place in Israel. The legal system, however, has shown flexibility mainly through Supreme Court decisions recognizing obligations and benefits to same-sex couples. The lack of a religion in Israel that would accept same-sex marriage, and the lack of a secular marriage to fill the void of religious marriage systems has not meant a total invisibility of same-sex couples. On the contrary, in addition to Supreme Court decisions expressly granting rights to same-sex couples, foreign same-sex marriage can be registered as valid marriages performed abroad. More importantly, same-sex parenting has become a possibility through progressive decisions of Israeli courts.

Reviews: Schulman, Israel/Palestine and the Queer International

Schulman, Sarah. Israel/Palestine and the Queer International. Durham, NC: Duke University Press, 2012.

 

 

Reviews

• Prashad, Vijay. “Putting Palestine on the Map.” Jadaliyya, November 9, 2012.
• Bianco, Marcie. “Review.” Lambda Literary, November 27, 2012.
• Kearns, Gerry. “Gender, Politics, Solidarity.” Dublin Review of Books.
• Clifton, Lois. “Review.” Socialist Review, January 2013.
• Kerr, Ted. “Sarah Schulman’s Joy and the Queer Practice of Everyday Freedom.” Pretty Queer, February 14, 2013.
• Jochnowitz, George. “Pinkwashing is Hogwash When Used Against Israel.” Arutz Sheva, April 5, 2013.
• Somerson, Wendy Elishheva. “Queering Palestinian Solidarity Work.” Tikkun, July 28, 2013.
• Irmas, Jack. “Limited Solidarity with Palestine in Schulman’s Queer International.” Electronic Intifada, July 31, 2013.
• Atzmon, Gilad. “Review.” Veterans Today, August 7, 2013.
• Roffman, Eleanor. “Exposing Pinkwashing.” Women’s Review of Books, September/October 2013.
• Gorshein, David. “Review.” Journal of Modern Jewish Studies 13.2 (2014): 313-315.
• Preser, Ruth and Chen Misgav. “Review.” Journal of Middle East Women’s Studies 11.1 (2015): 111-3.

 

 

New Book: Fuchs, Israeli Feminist Scholarship

Fuchs, Esther, ed. Israeli Feminist Scholarship. Gender, Zionism, and Difference. Austin, TX : University of Texas Press, 2014.

More than a dozen scholars give voice to cutting-edge postcolonial trends (from ecofeminism to gender identity in family life) that question traditional approaches to Zionism while highlighting nationalism as the core issue of Israeli feminist scholarship today.

Table of Contents

Preface

Introduction. Israeli Feminist Scholarship: Gender, Zionism, and Difference

Esther Fuchs

Chapter One. The Evolution of Critical Paradigms in Israeli Feminist Scholarship: A Theoretical Model

Esther Fuchs

Chapter Two. Politicizing Masculinities: Shahada and Haganah

Sheila H. Katz

Chapter Three. The Double or Multiple Image of the New Hebrew Woman

Margalit Shilo

Chapter Four. The Heroism of Hannah Senesz: An Exercise in Creating Collective National Memory in the State of Israel

Judith T. Baumel

Chapter Five. The Feminisation of Stigma in the Relationship Between Israelis and Shoah Survivors

Ronit Lentin

Chapter Six. Gendering Military Service in the Israel Defense Forces

Dafna N. Izraeli

Chapter Seven. The Halachic Trap: Marriage and Family Life

Ruth Halperin-Kaddari

Chapter Eight. Motherhood as a National Mission: The Construction of Womanhood in the Legal Discourse in Israel

Nitza Berkovitch

Chapter Nine. No Home at Home: Women’s Fiction vs. Zionist Practice

Yaffah Berlovitz

Chapter Ten. Wasteland Revisited: An Ecofeminist Strategy

Hannah Naveh

Chapter Eleven. Tensions in Israeli Feminism: The Mizrahi-Ashkenazi Rift

Henriette Dahan-Kalev

Chapter Twelve. Scholarship, Identity, and Power: Mizrahi Women in Israel

Pnina Motzafi-Haller

Chapter Thirteen. Reexamining Femicide: Breaking the Silence and Crossing “Scientific” Borders

Nadera Shalhoub-Kevorkian

Chapter Fourteen. The Construction of Lesbianism as Nonissue in Israel

Erella Shadmi

Chapter Fifteen. From Gender to Genders: Feminists Read Women’s Locations in Israeli Society

Hanna Herzog

Acknowledgments

Contributors

Index

 

Purchase from publisher: https://utpress.utexas.edu/index.php/books/fucisr

New Article: Naber and Zaatari, Feminist and LGBTQ Activism in the Context of the 2006 Israeli Invasion of Lebanon

Naber, Nadina and Zeina Zaatari. “Reframing the War on Terror: Feminist and Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) Activism in the Context of the 2006 Israeli Invasion of Lebanon.” Cultural Dynamics 26.1 (2014): 91-111.

 

URL: http://cdy.sagepub.com/content/26/1/91

 

Abstract

This article seeks to expand the kinds of questions we ask about the diverse militarized campaigns referred to collectively as the “war on terror,” the grassroots resistance to these wars, and efforts committed to creating a world without destruction and killing. Shifting the focus of this feminist critique of war away from the center of power (the empire) to the everyday lives of feminist and queer activists living the war on terror from the ground up, this article examines a distinct feminist and lesbian, gay, bisexual, transgender, and queer (LGBTQ) social movement that worked to respond to and resist the US-backed Israeli invasion of Lebanon in 2006. We argue along with our interlocutors in Lebanon that asymmetrical systems of gender, class, race, ethnicity, sexuality, and family are entangled in the historical conditions of transnational capital, empire, and war, and necessitate an intersectional approach that refuses to impose false binaries or hierarchies on a complex social reality. We conclude by arguing the importance of reframing the war on terror and reimagining feminist and LGBTQ policies as a critique of the post-racial discourse, beyond dominant imperialist and nationalist discourses, which are exclusionary, sexist, and homophobic in different ways.

ToC: Israel Studies Review 28,2 (2013)

Guest Editors’ Introduction: Rethinking the Family in Israel

pp. vii-xii(6)
Authors: Fogiel-Bijaoui, Sylvie; Rutlinger-Reiner, Reina

Articles: The Transformation of Intimacies

Religious Zionist Singles and Late-Modern Youth Culture

pp. 1-17(17)
Author: Engelberg, Ari

Israeli-Palestinian Women and Their Reasons for Divorce: A Comparative Perspective

pp. 18-40(23)
Author: Meler, Tal

Midlife Women in Second Partnerships Choosing Living Apart Together: An Israeli Case Study

pp. 41-60(20)
Author: Or, Ofra

Articles: Families in Transition

‘The Art of the Deal’: Preferences in Spouse Selection among Parents in a Hasidic Community

pp. 61-82(22)
Author: Block, Sima Zalcberg

Crises in Orthodox Israeli Family Life Onstage

pp. 83-101(19)
Author: Rutlinger-Reiner, Reina

Aging, Family, and Preferences for Care among Older Jews and Arabs

pp. 102-121(20)
Author: Halperin, Dafna

Articles: The Boundaries of Family Life

Hybridization and Purification: The Experiences of Mizrachi Middle-Class Adolescents in Israel

pp. 122-139(18)
Author: Selinger, Guy Abutbul

Conceiving Judaism: The Challenges of Same-Sex Parenthood

pp. 140-156(17)
Author: Lustenberger, Sibylle

Israeli ‘Mixed Families’ with Members of Ethiopian Origin: Encounters in the Public Space

pp. 157-173(17)
Author: Benezer, Gadi

“I Earn, Therefore I Exist”: Impoverished Bedouin Mothers Who Become Entrepreneurs

pp. 174-191(18)
Author: Alhuzail, Nuzha Allassad

Migrant Care Workers in Israel: Between Family, Market, and State

pp. 192-209(18)
Author: Shamir, Hila

Articles: Legal Discourse, Private Life

The Spousal Covenant (Brit Hazugiut), or the Covenant with the Status Quo

pp. 210-227(18)
Author: Fogiel-Bijaoui, Sylvie

Articles: Articles: Legal Discourse, Private Life

The Legitimacy of Single Mothers in Israel Examined through Five Circles of Discourse

pp. 228-246(19)
Author: Herbst, Anat

The Anomaly of Custody in Israeli Family Law

pp. 247-263(17)
Author: Mazeh, Yoav

The Child’s Worst Interests: Socio-legal Taboos on Same-Sex Parenting and Their Impact on Children’s Well-Being

pp. 264-281(18)
Author: Triger, Zvi

Children’s Rights in Israeli Case Law: A Spiral Progression

pp. 282-299(18)
Author: Morag, Tamar

Succession Law in Israel: Individualism and the Family

pp. 300-313(14)
Author: Kreiczer-Levy, Shelly

Book Reviews

Book Reviews

pp. 314-324(11)

Cite: Kaplan & Rosenmann, Unit Social Cohesion in the Israeli Military as a Case Study of ‘Don’t Ask, Don’t Tell’

Kaplan, Danny and Amir Rosenmann. “Unit Social Cohesion in the Israeli Military as a Case Study of ‘Don’t Ask, Don’t Tell.'” Political Psychology 33.4 (2012): 419-36.

 

URL: http://www.ingentaconnect.com/content/bpl/pops/2012/00000033/00000004/art00001

 

Abstract

U.S. military policy “Don’t Ask Don’t Tell“ (DADT) restricted integration of gays in the U.S. military based on the premise that knowledge of gay peers would decrease interpersonal bonds among unit members. Despite the heated debate over DADT, this social cohesion thesis, reflecting the tensions of homosocial desire, has not been tested empirically. The Israeli military provides an operative case-study for this thesis, given its nonexclusionary policy and intensive combat experience. Measures of perceived social cohesion and knowledge of gay peers were obtained from a sample of 417 combat and noncombat male soldiers using an inventory of interpersonal emotions towards unit members. A MANOVA of social cohesion by knowledge of gay peers and combat/noncombat unit yielded the hypothesized increase in cohesion in combat versus noncombat units. Yet contrary to the DADT premise, knowledge of gay peers did not yield decreased social cohesion. Comparisons with the U.S. military are presented, suggesting in both cases a loose coupling between stated policies and soldiers’ experience on the ground. Implications of these findings for the reassessment of DADT and its repeal are discussed.

Reviews: Cohen, Gay Representation in Israeli Cinema

Cohen, Nir. Soldiers, Rebels, and Drifters: Gay Representation in Israeli Cinema. Detroit: Wayne State University Press, 2012.

 

 

Reviews

• Harris, Rachel. “Gay, Not Queer: Nir Cohen’s Homosexual in Israeli Cinema.” H-Judaic, July 2012.

Cite: Padva, The New Israeli Religious Queer Cinema

Padva, Gilad. “Gay Martyrs, Jewish Saints and Infatuated Yeshiva Boys in the New Israeli Religious Queer Cinema.” Journal of Modern Jewish Studies 10.3 (2011): 421-438.

 

URL: http://www.tandfonline.com/doi/abs/10.1080/14725886.2011.608558

 

Abstract

Popular mainstream cinema often sensationalizes, stigmatizes, and even ridicules religions, faiths, congregations, and the religiously observant. The (mis)representation of religious communities is sometimes even more negative in films that centre on religious gay men, lesbians, bisexuals and transgender people, and their presumably homophobic congregations. This article offers an initial exploration of a new kind of Israeli film at the beginning of the third millennium, defined here as the New Israeli Religious Queer Cinema. These films, mostly created by religious filmmakers who are members of sexual minorities, are intended to promote tolerance and greater acceptance of homosexuality by the Jewish Orthodox communities in Israel. This research, particularly focused on Chaim Elbaum’s acclaimed short film And Thou Shalt Love (2008) [Ve’ahavta], examines the cinematic attempts to reduce hostility towards sexual minorities among religious believers, and problematizes the portrayal of the young protagonist’s angst and this new cinema’s politics of martyrdom and victimhood. The article also analyses the creation of a sort of Jewish version of Saint Sebastian, the ancient Christian martyr who is often perceived as a gay icon, and this new cinema’s genuine attempts to explore homoerotic subtleties in Jewish tradition.