New Article: Bensimon, Aggressive Situational Cues Among Israeli Security Personnel

Bensimon, Moshe. “Aggressive Situational Cues Among Israeli Security Personnel.” Journal of Interpersonal Violence 30.8 (2015): 1403-16.

 

URL: http://dx.doi.org/10.1177/0886260514540331

 

Abstract

The present study enriches our knowledge on the relationship between security personnel and situational cues that may provoke aggression, such as arms and uniforms. The study examined 259 security personnel who completed an aggression questionnaire (AGQ). The study aimed (a) to compare the tendency toward aggression of security personnel who carry or do not carry arms and/or wear a uniform and (b) to compare the tendency toward aggression of men and women security personnel who carry or do not carry arms and/or wear a uniform. The findings indicated no main effect for aggression cueing classification. However, uniformed men had higher scores of physical aggression than women, and women scored significantly higher on anger than men when not carrying any aggressive cues. The findings also revealed that in general, men security personnel reported much higher physical aggression than women, while women showed slightly higher means of verbal aggression than men. The findings are discussed in light of the gender theory and research.

New Article: Singer and Bickel, Women’s Walking Decisions and Ultra-Orthodox Enclaves in Jerusalem

Singer, Rachel and Rachel Bickel. ” Which Way to Go? Women’s Walking Decisions and Ultra-Orthodox Enclaves in Jerusalem.” Gender, Place and Culture 22.7 (2015): 987-1006.

 

URL: http://dx.doi.org/10.1080/0966369X.2014.939153

 

Abstract

This article explores how material and ideological forms of social exclusion manifest at the borders of Ultra-Orthodox Jewish neighborhoods in Jerusalem and play out in the walking patterns of surrounding (non-Ultra-Orthodox) populations. It is based on a pilot study that uses a mixed methods design consisting of mental maps and questionnaires to examine how (particularly female) residents living in close proximity to Ultra-Orthodox neighborhoods perceive these spaces, experience themselves in relation to the gender norms reproduced there and make wayfinding choices accordingly. This study builds on previous ones that have explored both the contested terrain of Jerusalem’s city center and the dynamic relationship between the social and the spatial to include a discussion of how religiosity and cultural politics express themselves in the commonplace, embodied act of the female pedestrian.