New Article: Drucker, The Alliance Israélite Universelle and Moroccan Jews

Drucker, Peter. “‘Disengaging from the Muslim Spirit’: The Alliance Israélite Universelle and Moroccan Jews.” Journal of Middle East Women’s Studies 11.1 (2015): 3-23.

 

URL: https://muse.jhu.edu/journals/journal_of_middle_east_womens_studies/v011/11.1.drucker.html

 

Abstract

The project of the French Alliance Israélite Universelle (AIU) in Morocco in the late nineteenth and early twentieth centuries—to win social and political equality for Jews through European enlightenment—was intertwined with the French imperial project. Moroccan Jewish women were assigned, as mothers and wives, a special role in the AIU’s efforts: to help Jewish boys and men pursue commercial or professional careers in French-dominated society The AIU schools set out to win Moroccan Jews away from despised Muslim gender and sexual norms by Europeanizing Jews’ marriage patterns and family forms, combating prostitution, eliminating women’s traditional head coverings, and reining in what the AIU saw as men’s promiscuity and homosexual tendencies. Ultimately, the AIU helped further estrange Moroccan Jews from Muslims but failed to secure Moroccan Jews’ smooth integration into French secular culture. Moroccan Jews in Israel today, faced with persistent discrimination, largely cling to religiously based, conservative gender norms.

New Book: Halperin, Babel in Zion

Halperin, Liora R. Babel in Zion. Jews, Nationalism, and Language Diversity in Palestine, 1920-1948. New Haven: Yale University Press, 2014.

 

 

The promotion and vernacularization of Hebrew, traditionally a language of Jewish liturgy and study, was a central accomplishment of the Zionist movement in Palestine in the years following World War I. Viewing twentieth-century history through the lens of language, author Liora Halperin questions the accepted scholarly narrative of a Zionist move away from multilingualism, demonstrating how Jews in Palestine remained connected linguistically by both preference and necessity to a world outside the boundaries of the pro-Hebrew community even as it promoted Hebrew and achieved that language’s dominance. The story of language encounters in Jewish Palestine is a fascinating tale of shifting power relationships, both locally and globally. Halperin’s absorbing study explores how a young national community was compelled to modify the dictates of Hebrew exclusivity as it negotiated its relationships with its Jewish population, Palestinian Arabs, the British, and others outside the margins of the national project and ultimately came to terms with the limitations of its hegemony in an interconnected world.

Table of Contents

Note on transliteration and translation

Acknowledgements

Introduction: Babel in Zion

Languages of Leisure in the Home, the Coffeehouse, and the Cinema

Peddlers, Traders, and the Languages of Commerce

Clerks, Translators, and the Languages of Bureaucracy

Zion in Babel: The Yishuv in Its Arabic-Speaking Context

Hebrew Education between East and West: Foreign-Language Instruction in Zionist Schools

Conclusion: The Persistence of Babel

Notes

Bibliography

Index

 

New Article: Caquet, Guizot’s Absence of a Plan for Jerusalem

Caquet, P. E. “Guizot’s Absence of a Plan for Jerusalem.” Middle Eastern Studies 51.2 (2015): 224-37.

 

URL: http://www.tandfonline.com/doi/full/10.1080/00263206.2014.972950

 

Abstract

Historians have speculated over the existence of an 1841 plan by the French foreign minister François Guizot to internationalize Jerusalem as a Christian city, a plan holding major implications for the eventual emergence of a Jewish state and for European–Ottoman relations. This article aims, based on fresh archival and other sources, to provide a definitive evaluation of Guizot’s plan, its scope, and its motivations. It broadens the field to encompass other great power plans mooted in 1841, including plans of a Protestant yet Zionist flavour, and it reassesses the political weight of early nineteenth-century European religious impulses with regard to Palestine.