New Book: Natanel, Sustaining Conflict

Natanel, Katherine. Sustaining Conflict. Apathy and Domination in Israel-Palestine. Oakland: University of California Press, 2016.

 

 

Sustaining Conflict develops a groundbreaking theory of political apathy, using a combination of ethnographic material, narrative, and political, cultural, and feminist theory. It examines how the status quo is maintained in Israel-Palestine, even by the activities of Jewish Israelis who are working against the occupation of Palestinian territories. The book shows how hierarchies and fault lines in Israeli politics lead to fragmentation, and how even oppositional power becomes routine over time. Most importantly, the book exposes how the occupation is sustained through a carefully crafted system that allows sympathetic Israelis to “knowingly not know,” further disconnecting them from the plight of Palestinians. While focusing on Israel, this is a book that has lessons for how any authoritarian regime is sustained through apathy.

 

Table of Contents

• Preface
• Introduction
• 1 The Everyday of Occupation
• 2 Bordered Communities
• 3 Normalcy, Ruptured and Repaired
• 4 Embedded (In)action
• 5 Protesting Politics
• Conclusion
• Notes
• Bibliography
• Index

 

KATHERINE NATANEL is a Lecturer in Gender Studies at the Institute of Arab and Islamic Studies, University of Exeter.

New Book: McKee, Dwelling in Conflict

McKee, Emily Dwelling in Conflict. Negev Landscapes and the Boundaries of Belonging. Stanford: Stanford University Press, 2016.

 

Land disputes in Israel are most commonly described as stand-offs between distinct groups of Arabs and Jews. In Israel’s southern region, the Negev, Jewish and Bedouin Arab citizens and governmental bodies contest access to land for farming, homes, and industry and struggle over the status of unrecognized Bedouin villages. “Natural,” immutable divisions, both in space and between people, are too frequently assumed within these struggles.

 

Dwelling in Conflict offers the first study of land conflict and environment based on extensive fieldwork within both Arab and Jewish settings. It explores planned towns for Jews and for Bedouin Arabs, unrecognized villages, and single-family farmsteads, as well as Knesset hearings, media coverage, and activist projects. Emily McKee sensitively portrays the impact that dividing lines—both physical and social—have on residents. She investigates the political charge of people’s everyday interactions with their environments and the ways in which basic understandings of people and “their” landscapes drive political developments. While recognizing deep divisions, McKee also takes seriously the social projects that residents engage in to soften and challenge socio-environmental boundaries. Ultimately, Dwelling in Conflict highlights opportunities for boundary crossings, revealing both contemporary segregation and the possible mutability of these dividing lines in the future.

 

Table of Contents

• Introduction
• 1. Narrating Present Pasts
• 2. Seeking Recognition
• Bridge: Distant Neighbors
• 3. Coping with Lost Land
• 4. Reforming Community
• 5. Challenging Boundaries
• Conclusion

 

EMILY McKEE is Assistant Professor in the Anthropology Department and the Institute for the Study of Environment, Sustainability, and Energy at Northern Illinois University.

 

 

 

New Article: McKee, Coping with Cultural Recognition and Its Denial in Southern Israel

McKee, Emily. “Demolitions and Amendments: Coping with Cultural Recognition and Its Denial in Southern Israel.” Nomadic Peoples 19.1 (2015): 95-119.

 

URL: http://dx.doi.org/10.3197/np.2015.190107

 

Abstract

This article examines how social preferences, in the form of cultural politics, become concretised in land laws. In Israel, Bedouin Arabs in unrecognised villages and Jewish farmers of individual farmsteads each faced governmental eviction orders and responded by seeking recognition of their land-use practices as legal. However, whereas Jewish farmers successfully mobilised place-based identities to gain legalisation, Bedouin Arabs’ dwelling practices were not recognised as the legitimate basis for land claims, and their attempts to assert place-based identities have been denied. Instead, Bedouin Arabs faced pressures of ‘de-cultural accommodation’ and continued evictions. Ethnographic comparison of these two cases of ‘illegal’ settlement demonstrates how cultural identities – as former nomads or pioneer farmers – matter for land claims.

 
 
 
 

New Article: Stadler and Luz, Two Venerated Mothers Separated by a Wall

Stadler, Nurit, and Nimrod Luz. “Two Venerated Mothers Separated by a Wall: Iconic Spaces, Territoriality, and Borders in Israel-Palestine.” Religion and Society 6.1 (2015): 127-41.

 

URL: http://dx.doi.org/10.3167/arrs.2015.060109

 

Abstract

This article explores the role of sacred places and pilgrimage centers in the context of contemporary geopolitical strife and border disputes. Following and expanding on the growing body of literature engaged with the contested nature of the sacred, this article argues that sacred sites are becoming more influential in processes of determining physical borders. We scrutinize this phenomenon through the prism of a small parcel of land on the two sides of the Separation Wall that is being constructed between Israel and Palestine. Our analysis focuses on two holy shrines that are dedicated to devotional mothers: the traditional Tomb of Rachel the Matriarch on the way to Bethlehem and Our Lady of the Wall, an emergent Christian site constructed as a reaction to the Wall. We examine the architectural (and material) phenomenology, the experience, and the implications that characterize these two adjacent spatialities, showing how these sites are being used as political tools by various actors to challenge the political, social, and geographical order.

 

 

New Book: Kotef, Movement and the Ordering of Freedom

Kotef, Hagar. Movement and the Ordering of Freedom: On Liberal Governances of Mobility. Durham: Duke University Press, 2015.

 

We live within political systems that increasingly seek to control movement, organized around both the desire and ability to determine who is permitted to enter what sorts of spaces, from gated communities to nation-states. In Movement and the Ordering of Freedom, Hagar Kotef examines the roles of mobility and immobility in the history of political thought and the structuring of political spaces. Ranging from the writings of Locke, Hobbes, and Mill to the sophisticated technologies of control that circumscribe the lives of Palestinians in the Occupied West Bank, this book shows how concepts of freedom, security, and violence take form and find justification via “regimes of movement.” Kotef traces contemporary structures of global (im)mobility and resistance to the schism in liberal political theory, which embodied the idea of “liberty” in movement while simultaneously regulating mobility according to a racial, classed, and gendered matrix of exclusions.

 

Table of Contents

Preface
Acknowledgements

• Introduction
• 1. Between Imaginary Lines: Violence and Its Justifications at the Military Checkpoints in Occupied Palestine / Hagar Kotef and Merav Amir
• 2. An Interlude: A Tale of Two Roads—On Freedom and Movement
• 3. The Fence That “Ill Deserves the Name of Confinement”: Locomotion and the Liberal Body
• 4. The Problem of “Excessive” Movement
• 5. The “Substance and Meaning of All Things Political”: On Other Bodies
• Conclusion

Notes
Bibliography
Index

 

HAGAR KOTEF is based at the Minerva Humanities Center at Tel Aviv University.

 

 

New Article: Stadler, Exploring Body Rituals at the Tomb of Mary in Jerusalem

Stadler, Nurit. “Land, Fertility Rites and the Veneration of Female Saints: Exploring Body Rituals at the Tomb of Mary in Jerusalem.” Anthropological Theory 15.3 (2015): 293-316.

 

URL: http://dx.doi.org/10.1177/1463499615570779

 

Abstract

This article explores the connections between rituals, embodiment, and territorial claims by taking stock of Christian Orthodox rites at the Tomb of Mary in Jerusalem. As part of a comprehensive ethnography of this shrine, I have examined a wide array of body-based female practices that revolve around Mary’s tomb. By rejuvenating embodied practices that are associated with fertility, parturition and maternity, devotees enlist the grotto’s womb-like interior as a platform for kissing, touching, crawling, bending, and other physical acts of devotion that make for a powerful body-based experience. As demonstrated herein, the mimetic journey of a fetus/pilgrim through this womb-tomb expanse elicits a sense of rebirth, which is analogous to reclaiming the land and establishing a “motherly” alternative to the masculine and bellicose disposition in Israel/Palestine.

 

 

Dissertation: Bardi, Cleansing, Constructing, and Curating the State: India/Pakistan ’47 and Israel/Palestine ’48

Bardi, Ariel Sophia. Cleansing, Constructing, and Curating the State: India/Pakistan ’47 and Israel/Palestine ’48 , PhD Dissertation, Yale University, 2015.

 
URL: http://gradworks.umi.com/36/63/3663495.html

 
Abstract

This dissertation looks at the ways in which the landscape and the built environment have been called upon and transformed into conduits of national belonging, focusing on the near-simultaneous emergences of Israel, India, and Pakistan. It considers the role of space in consolidating new national bodies, drawing on a variety of texts from both regions: memoirs, films, archival and field photos, housing plans, and the architectural landscape itself.

The first chapter explores the Jewish and Indian Muslim bids for sovereign lands along with the rise of Hindu nationalism. Looking at the founding of Pakistan and Israel, it considers the self-replicative logic of partition and the emergence of the homeland state. Arguing for the importance of image and space in conjuring new nationhoods, the second chapter compares systems of spatial control, visual regimes that mounted and imposed new national imaginaries. In India, Pakistan, and Israel/Palestine, selective acts of destruction transformed formerly shared spaces, inflecting the landscape with three distinct new states.

The third chapter looks at post-state refugee rehabilitation projects, focusing specifically on Mizrahi, or Arab Jewish, immigration to the Israeli hinterlands, and Mizrahi, or Indian refugee, resettlement within the Pakistani province of Sindh. In both regions, housing projects re-circumscribed place of origin, challenging the purported unity of each religiously pooled state and relegating refugees to the margins of each new nation. Tracing the relationship between architecture and partition, it considers the different modalities bound up in the process of national absorption. The fourth chapter compares historical preservation projects in India, Pakistan, Israel, and Palestine, and examines the role of heritage sites in visualizing statehood and homogenizing mixed spaces. Considering the furor over India’s Babri Masjid, it posits preservation as a corollary to demolition, and examines a selection of heritage locations in Israel and Pakistan while arguing for the uses of the past in upholding majority collectivities. Finally, the conclusion considers the afterlives of partition in places such as Kashmir, the West Bank, and India’s far northeast, in ongoing occupations that are as visual and spatial as they are material, economic, and political.

 

 

New Article: Biggs, Women, Faith, and the Politics of Space in Israel/Palestine

Biggs, Victoria. “Women, Faith, and the Politics of Space in Israel/Palestine.” Peace Review (early view; online first).

 

URL: http://dx.doi.org/10.1080/10402659.2015.1063375

 

Excerpt

As with religious women’s quest to create inclusive faith communities, which in Plaskow’s assessment means allowing “the words of women to rise out of the white spaces between the letters in the Torah as we remember and transmit the past through the experience of our own lives,” women’s peace work takes place in unmapped white spaces. Their religious experience, exemplified by a Muslim woman’s story of a holy mother standing watch, invites us to reconsider our understanding of community and the meaning of peace and security – a reconsideration that is enriched when Palestinian women’s activism is analyzed with reference to Jewish feminist theology.

As demonstrated in this essay, the two fall into natural dialogue, articulating perspectives that are absent from secular conversations on women’s peacemaking. The questions raised by their life experiences as women of faith – on the nature of female participation in justice struggles, on the politics of space, on the relationship with the land, on interpersonal encounter – demand a change in language and a more holistic analysis of the issues at stake.

CFP: The Past in the Present of the Middle East (CBRL Conference, April 15-16, 2016, London)

 

CBRL Conference: The Past in the Present of the Middle East

15 & 16 April 2016 at the London Middle East Institute in SOAS

The Council for British Research in the Levant is pleased to open a call for papers and posters for a two-day conference to be held in London with the LMEI to showcase the work of CBRL and its partners in the region. The conference will present sessions on a number of themes linking the past to the present day in the Middle East.

• Cultural heritage in conflict

• Cultural heritage, society and economics

• Britain and the Levant: Culture and (Mis)Communication

• The past in the political present: the legacy of colonialism and intervention

• The Politics of Dissent: challenges to Orientalism and Zionism

• The impact of research – working with humanitarian agencies/practitioners

Closing session: The future of the past in the Middle East

Participants in the conference will include both invited speakers and participants who respond to this call, including early career scholars sponsored by CBRL to undertake new research, as well as established scholars presenting their own research, and research partners from the region. The conference is intended as an opportunity to speak to a wide audience, not only the academic community but also policy makers, practitioners and members of the public. We believe that this event will make an important contribution to the profile of research in the region.

Please send proposed paper or poster titles and abstracts of no more than 250 words to CBRL@britac.ac.uk by September 7th 2015. We will notify participants whether their paper or poster has been accepted by the end of October.

The conference fee is £50 (with an early bird rate of £40 until 15 January 2016), with a discounted rate of £20 for student participants. The fee will cover attendance at the conference, including lunches during the conference and the conference reception.

The CBRL is the British Academy-sponsored organization that promotes, sponsors and carries out high-quality research in the humanities and social sciences throughout the countries of the Levant.

Please circulate to all interested colleagues.

Council for British Research in the Levant

10 Carlton House Terrace

London SW1Y 5AH.  UK

www.cbrl.org.uk

New Article: Livio, Constructions of Space in the Discourse of Israeli Military Refuseniks

Livio, Oren. “The Path of Least Resistance: Constructions of Space in the Discourse of Israeli Military Refuseniks.” Discourse, Context and Media (early view; online first).

 

URL: http://dx.doi.org/10.1016/j.dcm.2015.02.002

 

Abstract

In this article I examine the ways in which Israeli soldiers who refuse to serve in the Occupied Territories use spatial representations and metaphors in discourse explaining their decision to refuse. Using Lefebvre’s (1995) framework regarding spaces of representation as sites of political struggle, I analyze how selective refuseniks construct the Territories as a space of pollution, irrationality, disorder and death, expressing fear that these qualities might contaminate Israeli space, and thus implicitly promoting a separatist logic of exclusion. Refuseniks employ metaphors of movement to portray the transition from ‘here’ to ‘there’ as a shift into an alternate universe, and attempt to appropriate hegemonic discursive conceptualizations associated with three culturally loaded spaces: the prison, the Jewish settlements, and Nazi Germany. The ambivalent dialectics of dominant and resistant ideologies in refuseniks’ discourse and their cultural implications are discussed.

 

ToC: Israel Affairs 21.3 (2015)

Israel Affairs, Volume 21, Issue 3, July 2015 is now available online is now available online on Taylor & Francis Online.

Special Issue: Judea and Samaria Jewish Settlers and Settlements – Cultural Sociology of Unsettled Space: A Look From Within

This new issue contains the following articles:

Introduction
Introduction: Judea and Samaria Jewish settlers and settlements – cultural sociology of unsettled space
Miriam Billig & Udi Lebel
Pages: 309-312

Section 1: History and Philosophy of Jewish Settlement
Settlement in Samaria: the ethical dimension
Tamar Meisels
Pages: 313-330

The Jewish settlements in Judea and Samaria (1967–2008): historical overview
Miriam Billig
Pages: 331-347

Section 2: Place Identities – Reality and Representation
Self-segregation of the vanguard: Judea and Samaria in the religious-Zionist society
Nissim Leon
Pages: 348-360

Settling the Military: the pre-military academies revolution and the creation of a new security epistemic community – The Militarization of Judea and Samaria
Udi Lebel
Pages: 361-390

Hilltop youth: political-anthropological research in the hills of Judea and Samaria
Shimi Friedman
Pages: 391-407

Judea and Samaria in Israeli documentary cinema: displacement, oriental space and the cultural construction of colonized landscapes
Eithan Orkibi
Pages: 408-421

Section 3: Dynamics of Regional Policy Making
Regional framing: Judea, Samaria and the Gaza Strip in the eyes of the security elite
Asaf Lebovitz
Pages: 422-442

Against all odds – the paradoxical victory of the West Bank settlers: interest groups and policy enforcement
Ami Pedahzur & Holly McCarthy
Pages: 443-461

‘A simple historical truth’: Judea, Samaria and the Gaza Strip in Menachem Begin’s ideology
Arye Naor
Pages: 462-481

New Article: Selimovic and Strömbom, Politics of Belonging in East Jerusalem

Selimovic, Johanna Mannergren and Lisa Strömbom. “Whose Place?: Emplaced Narratives and the Politics of Belonging in East Jerusalem’s Contested Neighbourhood of Silwan.” Space and Polity 19.2 (2015): 191-205.

 

URL: http://dx.doi.org/10.1080/13562576.2015.1047577

 

Abstract

This article explores the relationship between politics of belonging, narratives and place. We do this through a case study of the contested neighbourhood of Silwan in East Jerusalem, partly appropriated by an archaeological excavation site. Three conflicting narratives that make claims to the place are identified. They are geographically anchored, (re)produced in and through the material form of the place, and symbolically retold through social and moral meaning-making activities. Such an emplaced reading makes it possible to understand how divergent narratives produce insecurity and violence when enacted in and through materially and geographically contested sites.

ToC: Israel Studies 20,1 (2015)

 

 

1. Special Section: Landscapes
   1. Zippori National Park as a Composite Narrative (pp. 1-30)

      Tal Alon-Mozes and Matanya Maya
   2. The Geopolitics of Interment: An Inquiry into the Burial of Muhammad Ali in Jerusalem, 1931 (pp. 31-56)

      Maoz Azaryahu and Yitzhak Reiter
   3. Greening the Curriculum: Current Trends in Environmental Education in Israel’s Public Schools (pp. 57-85)

      Gonen Sagy and Alon Tal
2. Articles
   1. The Need to be Part of Europe: Israel’s Struggle for an Association Agreement with the EEC, 1957–1961 (pp. 86-109)

      Gadi Heimann
   2. Crisis and Development: Menachem Begin’s Leadership Throughout the 1960s (pp. 110-133)

      Amir Goldstein
   3. Imperialism and the Arab-Israeli Conflict: Revisions in Matzpen’s Historical Perspective (pp. 134-158)

      Joshua Blass
   4. Pinchas Sadeh’s Religiosity (pp. 159-179)

      Gideon Katz
   5. Homogeneity vs. Heterogeneity in the Young Adult and Children’s Literature of Devorah Omer (pp. 180-194)

      Rima Shikhmanter
3. Notes on Contributors (pp. 195-197)
4. Guidelines for Contributors (pp. 198-200)

New Book: Rotbard, White City, Black City. Architecture and War in Tel Aviv and Jaffa

Rotbard, Sharon. White City, Black City. Architecture and War in Tel Aviv and Jaffa. Cambridge, Mass.: MIT Press, 2015.

 

URL: https://mitpress.mit.edu/books/white-city-black-city

 

n 2004, the city of Tel Aviv was declared by UNESCO a World Heritage Site, an exemplar of modernism in architecture and town planning. Today, the Hebrew city of Tel Aviv gleams white against the desert sky, its Bauhaus-inspired architecture betraying few traces of what came before it: the Arab city of Jaffa. In White City, Black City, the Israeli architect and author Sharon Rotbard offers two intertwining narratives, that of colonized and colonizer. It is also a story of a decades-long campaign of architectural and cultural historical revision that cast Tel Aviv as a modernist “white city” emerging fully formed from the dunes while ignoring its real foundation—the obliteration of Jaffa. Rotbard shows that Tel Aviv was not, as a famous poem has it, built “from sea foam and clouds” but born in Jaffa and shaped according to its relation to Jaffa. His account is not only about architecture but also about war, destruction, Zionist agendas, erasure, and the erasure of the erasure.

Rotbard tells how Tel Aviv has seen Jaffa as an inverted reflection of itself—not shining and white but nocturnal, criminal, dirty: a “black city.” Jaffa lost its language, its history, and its architecture; Tel Aviv constructed its creation myth. White City, Black City—hailed upon its publication in Israel as ”path-breaking,” “brilliant,” and “a masterpiece”—promises to become the central text on Tel Aviv.

New Article: Yacobi and Pullan, Jerusalem’s Colonial Space Revisited

Yacobi, Haim and Wendy Pullan. “The Geopolitics of Neighbourhood: Jerusalem’s Colonial Space Revisited.” Geopolitics, published online, May 9, 2014.

URL: http://www.tandfonline.com/doi/abs/10.1080/14650045.2013.857657

 

Abstract

This article will focus on an ongoing process of Jerusalem’s contested urban space during the last decade namely the immigration of Palestinians, mostly Israeli citizens, to “satellite neighbourhoods”, i.e. Jerusalem’s colonial neighbourhoods that were constructed after 1967. Theoretically, this paper attempts to discuss neighbourhood planning in contested cities within the framework of geopolitics. In more details, we will focus on the relevance of geopolitics to the study of neighbourhood planning, by which we mean not merely a discussion of international relations and conflict or of the roles of military acts and wars in producing space. Rather, geopolitics refers to the emergence of discourses and forces connected with the technologies of control, patterns of internal migrations by individuals and communities, and the flow of cultures and capital.

New Article: Boano and Leclair-Paquet, Agamben’s Potentialities in the West Bank

Boano, Camillo and Benjamin Leclair-Paquet. “Potential, Freedom and Space: Reflections on Agamben’s Potentialities in the West Bank.” Space and Polity (online first).

 

URL: http://www.tandfonline.com/doi/abs/10.1080/13562576.2013.880010

DOI: 10.1080/13562576.2013.880010

 

Abstract

A special kind of infrastructure has emerged around the West Bank, which lays bare Israel’s capacity to spatialise its colonial power and to constantly solidify its presence. Reading these spatial devices through Agamben’s work, this paper proposes a reflective attempt to read this site of contemporary occupation through a “resistant” lens as a novel take on Agamben’s spatial topology and political aesthetics. The paper offers preliminary remarks on the search for alternative theoretical construction of Agamben “potentialities”. The paper allow speculations on the heterotopian nature of Israeli produced infrastructures, perceived at once as actualised potentials in space, and spaces of potential.