Thesis: Chyutin, Judaism, Contemporary Israeli Film, and the Cinematic Experience

Chyutin, Dan. A Hidden Light: Judaism, Contemporary Israeli Film, and the Cinematic Experience, PhD dissertation. Pittsburgh: University of Pittsburgh, 2015.
 
URL: http://d-scholarship.pitt.edu/26366/
 
Abstract

Throughout its brief history, Israeli cinema largely ignored Jewish religious identity, aligning itself with Zionism’s rejection of Judaism as a marker of diasporic existence. Yet over the past two decades, as traditional Zionism slowly declined, and religion’s presence became more pronounced in the public sphere, Israeli filmmakers began to treat Judaism as a legitimate cinematic concern. The result has been a growth in the number of Israeli films dealing with the realities of devoutly religious Jews, amounting to a veritable “Judaic turn” in Israel’s cinematic landscape. As of now, this “turn” has received meager attention within Israeli film scholarship. The following, then, addresses this scholarly lack by offering an extensive investigation of contemporary Judaic-themed Israeli cinema.

This intervention pursues two interconnected lines of inquiry. The first seeks to analyze the corpus in question for what it says on the Judaic dimension of present-day Israeli society. In this context, this study argues that while a dialectic of secular vs. religious serves as the overall framework in which these films operate, it is habitually countermanded by gestures that bring these binary categories together into mutual recognition. Accordingly, what one finds in such filmic representations is a profound sense of ambivalence, which is indicative of a general equivocation within Israeli public discourse surrounding the rise in Israeli Judaism’s stature and its effects on a national ethos once so committed to secularism.

The second inquiry follows the lead of Judaic-themed Israeli cinema’s interest in Jewish mysticism, and extends it to a film-theoretical consideration of how Jewish mystical thought may help illuminate particular constituents of the cinematic experience. Here emphasis is placed on two related mystical elements to which certain Israeli films appeal—an enlightened vision that unravels form and a state of unity that ensues. The dissertation argues that these elements not only appear in the Israeli filmic context, but are also present in broader cinematic engagements, even when those are not necessarily organized through the theosophic coordinates of mysticism. Furthermore, it suggests that this cycle’s evocation of such elements is aimed to help its national audience transcend the ambivalences of Israel’s “Judaic imagination.”

 

 

 

New Book: Morag, Waltzing with Bashir: Perpetrator Trauma and Cinema

Morag, Raya. Waltzing with Bashir: Perpetrator Trauma and Cinema. London: Tauris, 2013.

 

Waltzing with Bashir proposes a new paradigm for cinema trauma studies – the trauma of the perpetrator. Recognizing a current shift in interest from the trauma suffered by victims to that suffered by perpetrators, the book seeks to theorize this still under-studied field thus breaking the repression of this concept and phenomenon in psychoanalysis and in cinema literature. Taking as a point of departure the distinction between testimony given by the victim and confession made by the perpetrator, this pioneering work ventures to define and analyze perpetrator trauma in scholarly, representational, literary, and societal contexts. In contrast to the twentieth-century definition of the perpetrator based on modern wars and totalitarian regimes,Morag defines the perpetrator in the context of the twenty-first century’s new wars and democratic regimes. The direct result of a drastic transformation in the very nature of war, made manifest by the lethal clash between soldier and civilian in a battlefield newly defined in bodily terms, the new trauma paradigm stages the trauma of the soldier turned perpetrator, thus offering a novel perspective on issues of responsibility and guilt.

Such theoretical insights demonstrate that the epistemology of the post-witness era requires breaking deep-seated psychological and psychiatric, as well as cultural and political, repression. Driven by the emergence of a new wave of Israeli documentary cinema, Waltzing with Bashir analyzes the Israeli film and literature produced in the aftermath of the second Intifada. As Ari Folman’s Waltz with Bashir and other new wave films demonstrate, Israeli cinema, attached on one side to the legacy of the Holocaust and on the other to the Israeli Occupation, is a highly relevant case for probing the limits of both victim and perpetrator traumas, and for revisiting and recontextualizing the crucial moment in which the victim/perpetrator cultural symbiosis is dismantled.

Raya Morag is an Associate Professor of Cinema Studies at the Department of Communication and Journalism, The Hebrew University of Jerusalem, Israel.

Table of Contents

Introduction
From Victim to Perpetrator Trauma

Part I: Victim Trauma
1. The Body as the Battlefield
2. Chronic Victim Trauma and Terror
3. Queerness, Ethnicity, and Terror

Part II: Perpetrator Trauma
4. The New Wave of Documentary Cinema: The Male Perpetrator
5. The New Wave of Documentary Cinema: The Female Perpetrator
6. The New Wave of Documentary Literature

Conclusion
The Perpetrator Complex

New Book: Yosef and Hagin, eds. Trauma and Memory in Israeli Cinema

Yosef, Raz and Boaz Hagin. Deeper than Oblivion. Trauma and Memory in Israeli Cinema. New York and London: Bloomsbury Academic, 2013.

 

URL: http://www.bloomsbury.com/us/deeper-than-oblivion-9781441199263/

 

In this collection, leading scholars in both film studies and Israeli studies show that beyond representing familiar historical accounts or striving to offer a more complete and accurate depiction of the past, Israeli cinema has innovatively used trauma and memory to offer insights about Israeli society and to engage with cinematic experimentation and invention. Tracing a long line of films from the 1940s up to the 2000s, the contributors use close readings of these films not only to reconstruct the past, but also to actively engage with it. Addressing both high-profile and lesser known fiction and non-fiction Israeli films, Deeper than Oblivion underlines the unique aesthetic choices many of these films make in their attempt to confront the difficulties, perhaps even impossibility, of representing trauma. By looking at recent and classic examples of Israeli films that turn to memory and trauma, this book addresses the pressing issues and disputes in the field today.

Table of Contents

Acknowledgments

Chapter 1: Sweet on the Inside: Trauma, Memory, and Israeli Cinema Boaz Hagin and Raz Yosef

Chapter 2: Postscript to Israeli Cinema: East/West and the Politics of Representation Ella Shohat

Chapter 3: Gender, the Military, Memory, and the Photograph: Tamar Yarom’s To See If I’m Smiling and American Films about Abu Ghraib Diane Waldman

Chapter 4: The Event and the Picture: David Perlov’s My Stills and Memories of the Eichmann Trial Anat Zanger

Chapter 5: The Agonies of an Eternal Victim: Zionist Guilt in Avi Mograbi’s Happy Birthday, Mr. Mograbi Shmulik Duvdevani

Chapter 6: Traces of War: Memory, Trauma, and the Archive in Joseph Cedar’s Beaufort Raz Yosef

Chapter 7: Memory of a Death Foretold: Fathers and Sons in Assi Dayan’s “Trilogy” Yael Munk

Chapter 8: Queering Terror: Trauma, Race, and Nationalism in Palestinian and Israeli Gay Cinema during the Second Intifada Raya Morag

Chapter 9: “Our Traumas”: Terrorism, Tradition, and Mind Games in Frozen Days Boaz Hagin

Chapter 10: History of Violence: From the Trauma of Expulsion to the Holocaust in Israeli Cinema Nurith Gertz and Gal Hermoni

Chapter 11: Last Train to the Holocaust Judd Ne’eman and Nerit Grossman

Chapter 12: Passages, Wars, and Encounters with Death: The Desert as a Site of Memory in Israeli Film Yael Zerubavel

Chapter 13: “Walking through walls”: Documentary Film and Other Technologies of Navigation, Aspiration, and Memory Janet Walker

Notes on Contributors

Index